महाभारतः mahābhārataḥ - book-3, chapter-182, verse-19

अतिथीनन्नपानेन भृत्यानत्यशनेन च ।
तेजस्विदेशवासाच्च तस्मान्मृत्युभयं न नः ॥१९॥

19. atithīnannapānena bhṛtyānatyaśanena ca ,
tejasvideśavāsācca tasmānmṛtyubhayaṁ na naḥ.

19. atithīn annapānena bhṛtyān atyaśanena ca
tejas videśavāsāt ca tasmāt mṛtyubhayam na naḥ

19. We provide guests with food and drink, and servants with ample provisions. Furthermore, we draw vigor (tejas) from dwelling in foreign lands. Therefore, there is no fear of death for us.

Words meanings summery:

• अतिथीन् (atithīn) - guests (guests; strangers; visitors)

• अन्नपानेन (annapānena) - with food and drink (by food and drink; with food and drink)

• भृत्यान् (bhṛtyān) - servants (servants; dependents; hired persons)

• अत्यशनेन (atyaśanena) - with ample provisions (by abundant food; by excessive eating)

• च (ca) - and (and; also; moreover)

• तेजस् (tejas) - vigor (tejas) (vigor; splendor; energy; light; brilliance)

• विदेशवासात् (videśavāsāt) - from dwelling in foreign lands (from dwelling in a foreign land; from residence abroad)

• च (ca) - and (and; also; moreover)

• तस्मात् (tasmāt) - therefore (therefore; for that reason; from that)

• मृत्युभयम् (mṛtyubhayam) - fear of death

• न (na) - not (not; no; nor)

• नः (naḥ) - for us (to us; for us; of us; us)

Words meanings and morphology

अतिथीन् (atithīn) - guests (guests; strangers; visitors)

(noun)

Accusative, masculine, plural of atithi

atithi - guest, stranger, visitor

अन्नपानेन (annapānena) - with food and drink (by food and drink; with food and drink)

(noun)

Instrumental, neuter, singular of annapāna

annapāna - food and drink, nourishment

Compound type : dvandva (anna+pāna)

• anna – food, rice, corn
  noun (neuter)
  Past Passive Participle
  from root 'ad' (to eat)
  Root: ad (class 2)
• pāna – drink, act of drinking
  noun (neuter)
  verbal noun
  from root 'pā' (to drink)
  Root: pā (class 1)

भृत्यान् (bhṛtyān) - servants (servants; dependents; hired persons)

(noun)

Accusative, masculine, plural of bhṛtya

bhṛtya - servant, dependant, one who is to be nourished

Gerundive/Future Passive Participle

from root 'bhṛ' (to bear, to support, to nourish)

Root: bhṛ (class 3)

अत्यशनेन (atyaśanena) - with ample provisions (by abundant food; by excessive eating)

(noun)

Instrumental, neuter, singular of atyaśana

atyaśana - excessive eating, abundant food

Compound type : prādi-tatpuruṣa (ati+aśana)

• ati – over, beyond, exceeding, excessive
  indeclinable
  prefix indicating excess or transgression
• aśana – eating, food, act of eating
  noun (neuter)
  verbal noun
  from root 'aś' (to eat)
  Root: aś (class 9)

च (ca) - and (and; also; moreover)

(indeclinable)

तेजस् (tejas) - vigor (tejas) (vigor; splendor; energy; light; brilliance)

(noun)

neuter, singular of tejas

tejas - sharpness, splendor, radiance, energy, vigor, brilliance, fire, spirit

विदेशवासात् (videśavāsāt) - from dwelling in foreign lands (from dwelling in a foreign land; from residence abroad)

(noun)

Ablative, masculine, singular of videśavāsa

videśavāsa - dwelling in a foreign country, residence abroad

Compound type : tatpuruṣa (videśa+vāsa)

• videśa – foreign country, a country other than one's own
  noun (masculine)
  composed of vi (apart, without) + deśa (country)
  Prefix: vi
• vāsa – dwelling, abode, residence
  noun (masculine)
  verbal noun
  from root 'vas' (to dwell)
  Root: vas (class 1)

च (ca) - and (and; also; moreover)

(indeclinable)

तस्मात् (tasmāt) - therefore (therefore; for that reason; from that)

(indeclinable)

Note: Used here adverbially to mean 'therefore'

मृत्युभयम् (mṛtyubhayam) - fear of death

(noun)

neuter, singular of mṛtyubhaya

mṛtyubhaya - fear of death

Compound type : ṣaṣṭhī-tatpuruṣa (mṛtyu+bhaya)

• mṛtyu – death, dying
  noun (masculine)
  Root: mṛ (class 6)
• bhaya – fear, dread, apprehension
  noun (neuter)
  Root: bhī (class 3)

न (na) - not (not; no; nor)

(indeclinable)

नः (naḥ) - for us (to us; for us; of us; us)

(pronoun)

plural of asmad

asmad - I, we (first person pronoun)