महाभारतः mahābhārataḥ - book-3, chapter-182, verse-12

ते तु तत्सर्वमखिलमाख्यायास्मै यथातथम् ।
नापश्यंस्तमृषिं तत्र गतासुं ते समागताः ।
अन्वेषमाणाः सव्रीडाः स्वप्नवद्गतमानसाः ॥१२॥

12. te tu tatsarvamakhilamākhyāyāsmai yathātatham ,
nāpaśyaṁstamṛṣiṁ tatra gatāsuṁ te samāgatāḥ ,
anveṣamāṇāḥ savrīḍāḥ svapnavadgatamānasāḥ.

12. te tu tat sarvam akhilam ākhyāya
asmai yathātatham na apaśyan tam ṛṣim
tatra gatāsum te samāgatāḥ anveṣamāṇāḥ
savrīḍāḥ svapnavat gatamanasaḥ

12. But after they had truly explained the entire situation to him (the Brahmin-sage), they did not find that sage (the murdered Brahmin) there; he was lifeless. Those who had gathered, searching, were filled with shame and their minds were lost as if in a dream.

Words meanings summery:

• ते (te) - they

• तु (tu) - but, however

• तत् (tat) - that

• सर्वम् (sarvam) - all, entire

• अखिलम् (akhilam) - entire, whole

• आख्याय (ākhyāya) - having narrated, having explained

• अस्मै (asmai) - to the Brahmin-sage (to him, for him)

• यथातथम् (yathātatham) - truly, accurately, as it happened

• न (na) - not

• अपश्यन् (apaśyan) - they did not see (they saw)

• तम् (tam) - that murdered sage/Brahmin (that, him)

• ऋषिम् (ṛṣim) - the murdered Brahmin, who was also a sage (sage, seer)

• तत्र (tatra) - there, in that place

• गतासुम् (gatāsum) - lifeless, whose life has departed

• ते (te) - they

• समागताः (samāgatāḥ) - assembled, gathered

• अन्वेषमाणाः (anveṣamāṇāḥ) - searching, seeking

• सव्रीडाः (savrīḍāḥ) - ashamed, modest

• स्वप्नवत् (svapnavat) - like a dream, as if in a dream

• गतमनसः (gatamanasaḥ) - bewildered, whose minds are gone

Words meanings and morphology

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

तु (tu) - but, however

(indeclinable)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

अखिलम् (akhilam) - entire, whole

(adjective)

Accusative, neuter, singular of akhila

akhila - entire, whole, complete, without defect

Compound type : bahuvrīhi (a+khila)

• a – not, un-, in-
  indeclinable
• khila – gap, deficiency, waste land
  noun (neuter)

आख्याय (ākhyāya) - having narrated, having explained

(indeclinable)

Gerund (absolutive)

Derived from verb root 'khyā' (to tell) with prefix 'ā'.

Prefix: ā

Root: khyā (class 2)

अस्मै (asmai) - to the Brahmin-sage (to him, for him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it (proximate demonstrative)

यथातथम् (yathātatham) - truly, accurately, as it happened

(indeclinable)

Compound type : avyayībhāva (yathā+tatha)

• yathā – as, like, in which way
  indeclinable
• tatha – so, thus, in that manner
  indeclinable

न (na) - not

(indeclinable)

अपश्यन् (apaśyan) - they did not see (they saw)

(verb)

3rd person , plural, active, imperfect (laṅ) of dṛś

Root 'dṛś' takes the stem 'paśya' in present/imperfect tense.

Root: dṛś (class 1)

तम् (tam) - that murdered sage/Brahmin (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

ऋषिम् (ṛṣim) - the murdered Brahmin, who was also a sage (sage, seer)

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

तत्र (tatra) - there, in that place

(indeclinable)

गतासुम् (gatāsum) - lifeless, whose life has departed

(adjective)

Accusative, masculine, singular of gatāsu

gatāsu - whose life has departed, lifeless, dead

Compound type : bahuvrīhi (gata+asu)

• gata – gone, departed, passed
  adjective
  Past Passive Participle
  Derived from verb root 'gam' (to go).
  Root: gam (class 1)
• asu – breath, life, vital air
  noun (masculine)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

समागताः (samāgatāḥ) - assembled, gathered

(adjective)

Nominative, masculine, plural of samāgata

samāgata - assembled, met, come together

Past Passive Participle

Derived from verb root 'gam' (to go) with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: gam (class 1)

अन्वेषमाणाः (anveṣamāṇāḥ) - searching, seeking

(adjective)

Nominative, masculine, plural of anveṣamāṇa

anveṣamāṇa - searching, investigating, seeking

Present Active Participle (Ātmanepada)

Derived from verb root 'īṣ' (to seek) with prefix 'anu'.

Prefix: anu

Root: īṣ (class 4)

सव्रीडाः (savrīḍāḥ) - ashamed, modest

(adjective)

Nominative, masculine, plural of savrīḍa

savrīḍa - ashamed, embarrassed, modest, accompanied by shame

Compound type : bahuvrīhi (sa+vrīḍā)

• sa – with, accompanied by
  indeclinable
• vrīḍā – shame, modesty, embarrassment
  noun (feminine)
  Root: vrīḍ (class 1)

स्वप्नवत् (svapnavat) - like a dream, as if in a dream

(indeclinable)

Derived from 'svapna' (dream) with suffix '-vat' (like, as).

गतमनसः (gatamanasaḥ) - bewildered, whose minds are gone

(adjective)

Nominative, masculine, plural of gatamanas

gatamanas - whose mind is gone, bewildered, confused

Compound type : bahuvrīhi (gata+manas)

• gata – gone, departed, passed
  adjective
  Past Passive Participle
  Derived from verb root 'gam' (to go).
  Root: gam (class 1)
• manas – mind, intellect, thought, heart
  noun (neuter)