महाभारतः mahābhārataḥ - book-3, chapter-173, verse-9

तवाज्ञया पार्थिव निर्विशङ्का विहाय मानं विचरन्वनानि ।
समीपवासेन विलोभितास्ते ज्ञास्यन्ति नास्मानपकृष्टदेशान् ॥९॥

9. tavājñayā pārthiva nirviśaṅkā; vihāya mānaṁ vicaranvanāni ,
samīpavāsena vilobhitāste; jñāsyanti nāsmānapakṛṣṭadeśān.

9. tava ājñayā pārthiva nirviśaṅkāḥ vihāya mānam vicaran vanāni
samīpavāsena vilobhitāḥ te jñāsyanti na asmān apakṛṣṭadeśān

9. O King, by your command, we will wander through the forests fearlessly, having abandoned our pride. Although they (Duryodhana's men) might be misled by our close proximity, they will not recognize us, who are dwelling in humble regions.

Words meanings summery:

• तव (tava) - your, of you

• आज्ञया (ājñayā) - by command, by order

• पार्थिव (pārthiva) - O Yudhiṣṭhira (O king, O son of earth)

• निर्विशङ्काः (nirviśaṅkāḥ) - fearless, without doubt

• विहाय (vihāya) - having abandoned, having given up

• मानम् (mānam) - pride, honor, self-respect

• विचरन् (vicaran) - wandering, roaming

• वनानि (vanāni) - forests

• समीपवासेन (samīpavāsena) - by dwelling nearby, by residing in proximity

• विलोभिताः (vilobhitāḥ) - enticed, deceived, confused

• ते (te) - Duryodhana's men/spies (they, those)

• ज्ञास्यन्ति (jñāsyanti) - will know, will recognize

• न (na) - not

• अस्मान् (asmān) - the Pandavas (us)

• अपकृष्टदेशान् (apakṛṣṭadeśān) - us (the Pandavas) who are dwelling in humble/remote regions (those in humble/remote regions)

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

आज्ञया (ājñayā) - by command, by order

(noun)

Instrumental, feminine, singular of ājñā

ājñā - command, order, authority

From root jñā (to know) with upasarga ā

Prefix: ā

Root: jñā (class 9)

पार्थिव (pārthiva) - O Yudhiṣṭhira (O king, O son of earth)

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - king, ruler, son of earth

Derived from pṛthivī (earth)

निर्विशङ्काः (nirviśaṅkāḥ) - fearless, without doubt

(adjective)

Nominative, masculine, plural of nirviśaṅka

nirviśaṅka - fearless, without doubt

Formed with nir- (without) + viśaṅka (doubt)

Compound type : bahuvrīhi (nis+śaṅkā)

• nis – without, free from
  indeclinable
  Prefix
• śaṅkā – doubt, fear
  noun (feminine)
  From root śaṅk (to doubt)
  Root: śaṅk (class 1)

Note: Refers to the Pandavas.

विहाय (vihāya) - having abandoned, having given up

(indeclinable)

absolutive

From root hā (to abandon) with upasarga vi

Prefix: vi

Root: hā (class 3)

मानम् (mānam) - pride, honor, self-respect

(noun)

Accusative, masculine, singular of māna

māna - pride, honor, respect, measure

From root man (to think)

Root: man (class 4)

Note: Object of 'vihāya'.

विचरन् (vicaran) - wandering, roaming

(participle)

Nominative, masculine, singular of vicarat

vicarat - wandering, roaming

present active participle

Masculine singular, nominative, from root car (to move) with upasarga vi

Prefix: vi

Root: car (class 1)

वनानि (vanāni) - forests

(noun)

Accusative, neuter, plural of vana

vana - forest, wood, water

Note: Object of 'vicaran'.

समीपवासेन (samīpavāsena) - by dwelling nearby, by residing in proximity

(noun)

Instrumental, masculine, singular of samīpavāsa

samīpavāsa - dwelling nearby, residing in proximity

Compound type : tatpuruṣa (samīpa+vāsa)

• samīpa – near, proximity
  indeclinable
  Adverb or noun
• vāsa – dwelling, residence
  noun (masculine)
  From root vas (to dwell)
  Root: vas (class 1)

Note: Indicates the cause for 'vilobhitāḥ'.

विलोभिताः (vilobhitāḥ) - enticed, deceived, confused

(participle)

Nominative, masculine, plural of vilobhita

vilobhita - enticed, deceived, confused

Past Passive Participle (causative)

From root lubh (to desire) with upasarga vi

Prefix: vi

Root: lubh (class 4)

Note: Refers to 'te' (Duryodhana's men).

ते (te) - Duryodhana's men/spies (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Subject of 'jñāsyanti'.

ज्ञास्यन्ति (jñāsyanti) - will know, will recognize

(verb)

3rd person , plural, active, future (lṛṭ) of jñā

Future indicative

3rd person plural, Future Tense, Parasmaipada

Root: jñā (class 9)

न (na) - not

(indeclinable)

अस्मान् (asmān) - the Pandavas (us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of 'jñāsyanti'.

अपकृष्टदेशान् (apakṛṣṭadeśān) - us (the Pandavas) who are dwelling in humble/remote regions (those in humble/remote regions)

(adjective)

Accusative, masculine, plural of apakṛṣṭadeśa

apakṛṣṭadeśa - belonging to a remote or humble region

Compound type : tatpuruṣa (apakṛṣṭa+deśa)

• apakṛṣṭa – removed, low, humble
  participle (masculine)
  Past Passive Participle
  From root kṛṣ (to drag) with upasarga apa
  Prefix: apa
  Root: kṛṣ (class 1)
• deśa – place, region, country
  noun (masculine)
  From root diś (to point)
  Root: diś (class 6)

Note: Agrees with 'asmān'.