महाभारतः mahābhārataḥ - book-3, chapter-173, verse-6

ततोऽब्रवीद्वायुसुतस्तरस्वी जिष्णुश्च राजानमुपोपविश्य ।
यमौ च वीरौ सुरराजकल्पावेकान्तमास्थाय हितं प्रियं च ॥६॥

6. tato'bravīdvāyusutastarasvī; jiṣṇuśca rājānamupopaviśya ,
yamau ca vīrau surarājakalpā;vekāntamāsthāya hitaṁ priyaṁ ca.

6. tataḥ abravīt vāyusutaḥ tarasvī
jiṣṇuḥ ca rājānam upopaviśya
yamau ca vīrau surarājakalpau
ekāntam āsthāya hitam priyam ca

6. Then, having sat near the king (Yudhiṣṭhira) in a secluded place, the mighty son of Vayu (Bhīma) and the victorious Arjuna, along with the two heroic Yamas (Nakula and Sahadeva) who were like the king of the gods, spoke words that were both beneficial and pleasing.

Words meanings summery:

• ततः (tataḥ) - then, from that, thereafter

• अब्रवीत् (abravīt) - spoke, said, told

• वायुसुतः (vāyusutaḥ) - Bhīma (son of Vayu)

• तरस्वी (tarasvī) - mighty, powerful, energetic

• जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conquering)

• च (ca) - and, also

• राजानम् (rājānam) - to Yudhiṣṭhira (to the king)

• उपोपविश्य (upopaviśya) - having sat near

• यमौ (yamau) - Nakula and Sahadeva (the two Yamas (twins))

• च (ca) - and, also

• वीरौ (vīrau) - heroic, valiant

• सुरराजकल्पौ (surarājakalpau) - like Indra (resembling the king of gods)

• एकान्तम् (ekāntam) - a secluded place, privacy

• आस्थाय (āsthāya) - having resorted to, having taken up, having assumed

• हितम् (hitam) - beneficial, good, welfare

• प्रियम् (priyam) - pleasing, agreeable, dear

• च (ca) - and, also

Words meanings and morphology

ततः (tataḥ) - then, from that, thereafter

(indeclinable)

अब्रवीत् (abravīt) - spoke, said, told

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect

3rd person singular, Imperfect Tense, Parasmaipada

Root: brū (class 2)

वायुसुतः (vāyusutaḥ) - Bhīma (son of Vayu)

(proper noun)

Nominative, masculine, singular of vāyusuta

vāyusuta - son of Vayu

Compound type : tatpuruṣa (vāyu+suta)

• vāyu – wind, air; god of wind
  noun (masculine)
• suta – son
  noun (masculine)
  Root: su (class 2)

तरस्वी (tarasvī) - mighty, powerful, energetic

(adjective)

Nominative, masculine, singular of tarasvin

tarasvin - mighty, powerful, energetic

जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conquering)

(proper noun)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conquering; an epithet of Arjuna

From root ji (to conquer)

Root: ji

च (ca) - and, also

(indeclinable)

राजानम् (rājānam) - to Yudhiṣṭhira (to the king)

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

उपोपविश्य (upopaviśya) - having sat near

(indeclinable)

absolutive

From root viś (to enter, sit) with upasargas upa + upa

Prefixes: upa+upa

Root: viś (class 6)

यमौ (yamau) - Nakula and Sahadeva (the two Yamas (twins))

(proper noun)

Nominative, masculine, dual of yama

yama - twin; the god of death

च (ca) - and, also

(indeclinable)

वीरौ (vīrau) - heroic, valiant

(adjective)

Nominative, masculine, dual of vīra

vīra - heroic, valiant, warrior

सुरराजकल्पौ (surarājakalpau) - like Indra (resembling the king of gods)

(adjective)

Nominative, masculine, dual of surarājakalpa

surarājakalpa - resembling the king of gods

Formed with suffix -kalpa (resembling)

Compound type : tatpuruṣa (sura+rājan+kalpa)

• sura – god, deity
  noun (masculine)
• rājan – king
  noun (masculine)
  Root: rāj
• kalpa – resembling, like
  adjective (masculine)
  Suffix -kalpa

Note: Describes Yamau (Nakula and Sahadeva).

एकान्तम् (ekāntam) - a secluded place, privacy

(noun)

Accusative, masculine, singular of ekānta

ekānta - secluded, private; a secluded place

Compound type : tatpuruṣa (eka+anta)

• eka – one, single
  adjective (masculine)
• anta – end, vicinity, limit
  noun (masculine)

Note: Used adverbially here, meaning 'to a secluded place'.

आस्थाय (āsthāya) - having resorted to, having taken up, having assumed

(indeclinable)

absolutive

From root sthā (to stand) with upasarga ā

Prefix: ā

Root: sthā (class 1)

हितम् (hitam) - beneficial, good, welfare

(adjective)

Accusative, neuter, singular of hita

hita - beneficial, good, advantageous

Past Passive Participle

From root dhā (to place, set, do), often with sense of 'placed well, fitting'

Root: dhā (class 3)

प्रियम् (priyam) - pleasing, agreeable, dear

(adjective)

Accusative, neuter, singular of priya

priya - pleasing, agreeable, dear, beloved

Root: prī

च (ca) - and, also

(indeclinable)