महाभारतः mahābhārataḥ - book-3, chapter-173, verse-11

सुयोधनायानुचरैर्वृताय ततो महीमाहर धर्मराज ।
स्वर्गोपमं शैलमिमं चरद्भिः शक्यो विहन्तुं नरदेव शोकः ॥११॥

11. suyodhanāyānucarairvṛtāya; tato mahīmāhara dharmarāja ,
svargopamaṁ śailamimaṁ caradbhiḥ; śakyo vihantuṁ naradeva śokaḥ.

11. suyodhanāya anucaraiḥ vṛtāya
tataḥ mahīm āhara dharmarāja |
svargopamam śailam imam caradbhiḥ
śakyaḥ vihantum naradeva śokaḥ

11. Therefore, O king of righteousness (dharma), take the earth (kingdom) from Suyodhana, who is surrounded by his attendants. O king of men, sorrow can be dispelled by those who wander upon this mountain, which is like heaven.

11. הו מלך הצדק (דְהַרְמַרָאג׳ַה), אחר כך קח את הארץ מסוּיוֹדְהַנַה, אף שהוא מוקף במלוויו. הו מלך, אפשר להסיר את הצער כשמסתובבים בהר הזה, הדומה לגן עדן.

Words meanings summery:

• सुयोधनाय (suyodhanāya) - to Suyodhana, for Suyodhana

• अनुचरैः (anucaraiḥ) - by followers, with attendants

• वृताय (vṛtāya) - (for him) who is surrounded (surrounded, encompassed)

• ततः (tataḥ) - therefore, from there, then

• महीम् (mahīm) - the kingdom (earth, land)

• आहर (āhara) - take, bring

• धर्मराज (dharmarāja) - O king of righteousness (dharma) (Yudhiṣṭhira) (king of righteousness, Yudhiṣṭhira)

• स्वर्गोपमम् (svargopamam) - heaven-like, similar to heaven

• शैलम् (śailam) - this mountain (mountain, rock)

• इमम् (imam) - this

• चरद्भिः (caradbhiḥ) - by those who dwell/wander on this mountain (by those who wander, by those who move)

• शक्यः (śakyaḥ) - possible, capable

• विहन्तुम् (vihantum) - to dispel (sorrow) (to dispel, to destroy, to defeat)

• नरदेव (naradeva) - O king of men (Yudhiṣṭhira) (O king of men, O ruler)

• शोकः (śokaḥ) - sorrow, grief

Words meanings and morphology

सुयोधनाय (suyodhanāya) - to Suyodhana, for Suyodhana

(proper noun)

Dative, masculine, singular of suyodhana

suyodhana - Suyodhana (another name for Duryodhana)

अनुचरैः (anucaraiḥ) - by followers, with attendants

(noun)

Instrumental, masculine, plural of anucara

anucara - follower, attendant, servant

Prefix: anu

Root: car (class 1)

वृताय (vṛtāya) - (for him) who is surrounded (surrounded, encompassed)

(adjective)

Dative, masculine, singular of vṛta

vṛta - surrounded, chosen, covered, appointed

Past Passive Participle

derived from root vṛ

Root: vṛ (class 5)

ततः (tataḥ) - therefore, from there, then

(indeclinable)

महीम् (mahīm) - the kingdom (earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground

आहर (āhara) - take, bring

(verb)

2nd person , singular, active, imperative (loṭ) of āhṛ

derived from root hṛ with prefix ā

Prefix: ā

Root: hṛ (class 1)

Note: Second person singular imperative active.

धर्मराज (dharmarāja) - O king of righteousness (dharma) (Yudhiṣṭhira) (king of righteousness, Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, Yama (god of death and justice), Yudhiṣṭhira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, law, duty, intrinsic nature (dharma)
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

स्वर्गोपमम् (svargopamam) - heaven-like, similar to heaven

(adjective)

Accusative, masculine, singular of svargopama

svargopama - comparable to heaven, heaven-like

Compound type : tatpurusha (svarga+upama)

• svarga – heaven, paradise
  noun (masculine)
• upama – likeness, comparison, simile
  noun (masculine)

Note: Agrees with śailam.

शैलम् (śailam) - this mountain (mountain, rock)

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, hill

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

चरद्भिः (caradbhiḥ) - by those who dwell/wander on this mountain (by those who wander, by those who move)

(adjective)

Instrumental, masculine, plural of carat

carat - moving, wandering, living, performing

Present Active Participle

derived from root car

Root: car (class 1)

Note: Participle functioning as a noun.

शक्यः (śakyaḥ) - possible, capable

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable, fit

Gerundive (kṛtya)

derived from root śak

Root: śak (class 5)

Note: Agrees with śokaḥ.

विहन्तुम् (vihantum) - to dispel (sorrow) (to dispel, to destroy, to defeat)

(indeclinable)

infinitive

derived from root han with prefix vi

Prefix: vi

Root: han (class 2)

नरदेव (naradeva) - O king of men (Yudhiṣṭhira) (O king of men, O ruler)

(noun)

Vocative, masculine, singular of naradeva

naradeva - king, lord of men

Compound type : tatpurusha (nara+deva)

• nara – man, human being
  noun (masculine)
• deva – god, deity, lord
  noun (masculine)

शोकः (śokaḥ) - sorrow, grief

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

Root: śuc (class 1)

Note: Subject of the passive construction śakyaḥ vihantum.

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