महाभारतः mahābhārataḥ - book-3, chapter-173, verse-11

सुयोधनायानुचरैर्वृताय ततो महीमाहर धर्मराज ।
स्वर्गोपमं शैलमिमं चरद्भिः शक्यो विहन्तुं नरदेव शोकः ॥११॥

11. suyodhanāyānucarairvṛtāya; tato mahīmāhara dharmarāja ,
svargopamaṁ śailamimaṁ caradbhiḥ; śakyo vihantuṁ naradeva śokaḥ.

11. suyodhanāya anucaraiḥ vṛtāya
tataḥ mahīm āhara dharmarāja |
svargopamam śailam imam caradbhiḥ
śakyaḥ vihantum naradeva śokaḥ

11. Therefore, O king of righteousness (dharma), take the earth (kingdom) from Suyodhana, who is surrounded by his attendants. O king of men, sorrow can be dispelled by those who wander upon this mountain, which is like heaven.

Words meanings summery:

• सुयोधनाय (suyodhanāya) - to Suyodhana, for Suyodhana

• अनुचरैः (anucaraiḥ) - by followers, with attendants

• वृताय (vṛtāya) - (for him) who is surrounded (surrounded, encompassed)

• ततः (tataḥ) - therefore, from there, then

• महीम् (mahīm) - the kingdom (earth, land)

• आहर (āhara) - take, bring

• धर्मराज (dharmarāja) - O king of righteousness (dharma) (Yudhiṣṭhira) (king of righteousness, Yudhiṣṭhira)

• स्वर्गोपमम् (svargopamam) - heaven-like, similar to heaven

• शैलम् (śailam) - this mountain (mountain, rock)

• इमम् (imam) - this

• चरद्भिः (caradbhiḥ) - by those who dwell/wander on this mountain (by those who wander, by those who move)

• शक्यः (śakyaḥ) - possible, capable

• विहन्तुम् (vihantum) - to dispel (sorrow) (to dispel, to destroy, to defeat)

• नरदेव (naradeva) - O king of men (Yudhiṣṭhira) (O king of men, O ruler)

• शोकः (śokaḥ) - sorrow, grief

Words meanings and morphology

सुयोधनाय (suyodhanāya) - to Suyodhana, for Suyodhana

(proper noun)

Dative, masculine, singular of suyodhana

suyodhana - Suyodhana (another name for Duryodhana)

अनुचरैः (anucaraiḥ) - by followers, with attendants

(noun)

Instrumental, masculine, plural of anucara

anucara - follower, attendant, servant

Prefix: anu

Root: car (class 1)

वृताय (vṛtāya) - (for him) who is surrounded (surrounded, encompassed)

(adjective)

Dative, masculine, singular of vṛta

vṛta - surrounded, chosen, covered, appointed

Past Passive Participle

derived from root vṛ

Root: vṛ (class 5)

ततः (tataḥ) - therefore, from there, then

(indeclinable)

महीम् (mahīm) - the kingdom (earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, land, ground

आहर (āhara) - take, bring

(verb)

2nd person , singular, active, imperative (loṭ) of āhṛ

derived from root hṛ with prefix ā

Prefix: ā

Root: hṛ (class 1)

Note: Second person singular imperative active.

धर्मराज (dharmarāja) - O king of righteousness (dharma) (Yudhiṣṭhira) (king of righteousness, Yudhiṣṭhira)

(proper noun)

Vocative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, Yama (god of death and justice), Yudhiṣṭhira

Compound type : tatpurusha (dharma+rājan)

• dharma – righteousness, law, duty, intrinsic nature (dharma)
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

स्वर्गोपमम् (svargopamam) - heaven-like, similar to heaven

(adjective)

Accusative, masculine, singular of svargopama

svargopama - comparable to heaven, heaven-like

Compound type : tatpurusha (svarga+upama)

• svarga – heaven, paradise
  noun (masculine)
• upama – likeness, comparison, simile
  noun (masculine)

Note: Agrees with śailam.

शैलम् (śailam) - this mountain (mountain, rock)

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, hill

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

चरद्भिः (caradbhiḥ) - by those who dwell/wander on this mountain (by those who wander, by those who move)

(adjective)

Instrumental, masculine, plural of carat

carat - moving, wandering, living, performing

Present Active Participle

derived from root car

Root: car (class 1)

Note: Participle functioning as a noun.

शक्यः (śakyaḥ) - possible, capable

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, capable, fit

Gerundive (kṛtya)

derived from root śak

Root: śak (class 5)

Note: Agrees with śokaḥ.

विहन्तुम् (vihantum) - to dispel (sorrow) (to dispel, to destroy, to defeat)

(indeclinable)

infinitive

derived from root han with prefix vi

Prefix: vi

Root: han (class 2)

नरदेव (naradeva) - O king of men (Yudhiṣṭhira) (O king of men, O ruler)

(noun)

Vocative, masculine, singular of naradeva

naradeva - king, lord of men

Compound type : tatpurusha (nara+deva)

• nara – man, human being
  noun (masculine)
• deva – god, deity, lord
  noun (masculine)

शोकः (śokaḥ) - sorrow, grief

(noun)

Nominative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

Root: śuc (class 1)

Note: Subject of the passive construction śakyaḥ vihantum.