महाभारतः mahābhārataḥ - book-3, chapter-173, verse-22

तेनानुशिष्टार्ष्टिषेणेन चैव तीर्थानि रम्याणि तपोवनानि ।
महान्ति चान्यानि सरांसि पार्थाः संपश्यमानाः प्रययुर्नराग्र्याः ॥२२॥

22. tenānuśiṣṭārṣṭiṣeṇena caiva; tīrthāni ramyāṇi tapovanāni ,
mahānti cānyāni sarāṁsi pārthāḥ; saṁpaśyamānāḥ prayayurnarāgryāḥ.

22. tena anuśiṣṭa-ārṣṭiṣeṇena ca eva
tīrthāni ramyāṇi tapovanāni
mahānti ca anyāni sarāṃsi pārthāḥ
saṃpaśyamānāḥ prayayuḥ narāgryāḥ

22. And indeed, guided by Arṣṭiṣeṇa (who had himself been instructed by him), the foremost among men, O Pārthas, proceeded, observing beautiful pilgrimage sites, hermitages, and other great lakes.

Words meanings summery:

• तेन (tena) - by him (Lomasa Ṛṣi) (by him, by that, thereby)

• अनुशिष्ट-आर्ष्टिषेणेन (anuśiṣṭa-ārṣṭiṣeṇena) - by Arṣṭiṣeṇa, who had himself been instructed (by Lomasa Ṛṣi) (by Arṣṭiṣeṇa who was instructed)

• च (ca) - and (and, also)

• एव (eva) - indeed (indeed, only, just)

• तीर्थानि (tīrthāni) - pilgrimage sites (holy places, fords, pilgrimage sites)

• रम्याणि (ramyāṇi) - beautiful (beautiful, delightful, charming)

• तपोवनानि (tapovanāni) - hermitages (hermitages, ascetics' groves)

• महान्ति (mahānti) - great (great, large, extensive)

• च (ca) - and (and, also)

• अन्यानि (anyāni) - other (other, different)

• सरांसि (sarāṁsi) - lakes (lakes, ponds)

• पार्थाः (pārthāḥ) - O sons of Pṛthā (referring to the Pāṇḍavas) (O Pārthas, sons of Pṛthā)

• संपश्यमानाः (saṁpaśyamānāḥ) - observing (seeing, beholding, observing)

• प्रययुः (prayayuḥ) - they proceeded (they went, they proceeded)

• नराग्र्याः (narāgryāḥ) - the foremost among men (referring to the Pāṇḍavas) (foremost among men, best of men)

Words meanings and morphology

तेन (tena) - by him (Lomasa Ṛṣi) (by him, by that, thereby)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अनुशिष्ट-आर्ष्टिषेणेन (anuśiṣṭa-ārṣṭiṣeṇena) - by Arṣṭiṣeṇa, who had himself been instructed (by Lomasa Ṛṣi) (by Arṣṭiṣeṇa who was instructed)

(proper noun)

Instrumental, masculine, singular of anuśiṣṭa-ārṣṭiṣeṇa

anuśiṣṭa-ārṣṭiṣeṇa - Arṣṭiṣeṇa who was instructed

Compound type : Tatpuruṣa (anuśiṣṭa+ārṣṭiṣeṇa)

• anuśiṣṭa – instructed, guided, taught
  adjective (masculine)
  Past Passive Participle
  Derived from root śās with prefix anu
  Prefix: anu
  Root: śās (class 2)
• ārṣṭiṣeṇa – name of a sage
  proper noun (masculine)

Note: Refers to the sage Arṣṭiṣeṇa, acting as a guide, who himself received instruction.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - indeed (indeed, only, just)

(indeclinable)

तीर्थानि (tīrthāni) - pilgrimage sites (holy places, fords, pilgrimage sites)

(noun)

Accusative, neuter, plural of tīrtha

tīrtha - ford, bathing place, sacred place, holy place

Root: tṝ (class 1)

Note: Can also be nominative plural, but accusative fits the context with sampasyamānāḥ and prayayuḥ.

रम्याणि (ramyāṇi) - beautiful (beautiful, delightful, charming)

(adjective)

Accusative, neuter, plural of ramya

ramya - pleasant, delightful, charming, beautiful

Gerundive

Derived from root ram

Root: ram (class 1)

Note: Agrees with tīrthāni, tapovanāni, sarāṃsi.

तपोवनानि (tapovanāni) - hermitages (hermitages, ascetics' groves)

(noun)

Accusative, neuter, plural of tapovana

tapovana - hermitage, grove for austerities

Compound type : Tatpuruṣa (tapas+vana)

• tapas – penance, austerity
  noun (neuter)
  Root: tap (class 1)
• vana – forest, grove
  noun (neuter)

महान्ति (mahānti) - great (great, large, extensive)

(adjective)

Accusative, neuter, plural of mahat

mahat - great, large, extensive, mighty

Note: Agrees with tīrthāni, tapovanāni, sarāṃsi.

च (ca) - and (and, also)

(indeclinable)

अन्यानि (anyāni) - other (other, different)

(pronoun)

Accusative, neuter, plural of anya

anya - other, different, distinct

Note: Agrees with sarāṃsi.

सरांसि (sarāṁsi) - lakes (lakes, ponds)

(noun)

Accusative, neuter, plural of saras

saras - lake, pond, pool

Root: sṛ (class 1)

Note: Can also be nominative plural, but accusative fits the context with sampasyamānāḥ and prayayuḥ.

पार्थाः (pārthāḥ) - O sons of Pṛthā (referring to the Pāṇḍavas) (O Pārthas, sons of Pṛthā)

(proper noun)

Vocative, masculine, plural of pārtha

pārtha - son of Pṛthā (Kuntī), patronymic for Yudhiṣṭhira, Bhīma, Arjuna

Derived from Pṛthā + aṇ suffix

Note: Can also be nominative plural, but vocative is common in addressing.

संपश्यमानाः (saṁpaśyamānāḥ) - observing (seeing, beholding, observing)

(adjective)

Nominative, masculine, plural of saṃpaśyamāna

saṁpaśyamāna - seeing, beholding, observing

Present Participle (Middle)

Derived from root dṛś (paśya) with prefix sam, using -māna suffix

Prefix: sam

Root: dṛś (class 1)

Note: Agrees with narāgryāḥ.

प्रययुः (prayayuḥ) - they proceeded (they went, they proceeded)

(verb)

3rd person , plural, active, perfect (liṭ) of prayā

Derived from root yā with prefix pra

Prefix: pra

Root: yā (class 2)

Note: Subject is narāgryāḥ.

नराग्र्याः (narāgryāḥ) - the foremost among men (referring to the Pāṇḍavas) (foremost among men, best of men)

(noun)

Nominative, masculine, plural of narāgrya

narāgrya - foremost of men, best of men

Compound type : Tatpuruṣa (nara+agrya)

• nara – man, person
  noun (masculine)
  Root: nṝ
• agrya – foremost, chief, best
  adjective (masculine)
  Root: agra

Note: Subject of prayayuḥ.