महाभारतः mahābhārataḥ - book-3, chapter-173, verse-7

तव प्रतिज्ञां कुरुराज सत्यां चिकीर्षमाणास्त्वदनु प्रियं च ।
ततोऽनुगच्छाम वनान्यपास्य सुयोधनं सानुचरं निहन्तुम् ॥७॥

7. tava pratijñāṁ kururāja satyāṁ; cikīrṣamāṇāstvadanu priyaṁ ca ,
tato'nugacchāma vanānyapāsya; suyodhanaṁ sānucaraṁ nihantum.

7. tava pratijñām kururāja satyām
cikīrṣamāṇāḥ tvad anu priyam ca
tataḥ anugacchāma vanāni apāsya
suyodhanam sānucaram nihantum

7. O King of Kurus, we desire to fulfill your true vow and to do what is pleasing according to you. Therefore, let us abandon these forests and go to slay Suyodhana along with his followers.

Words meanings summery:

• तव (tava) - your, of you

• प्रतिज्ञाम् (pratijñām) - vow, promise, agreement

• कुरुराज (kururāja) - O Yudhiṣṭhira (O king of Kurus)

• सत्याम् (satyām) - true, real, truthful

• चिकीर्षमाणाः (cikīrṣamāṇāḥ) - wishing to do, intending to fulfill

• त्वद् (tvad) - as the basis for 'according to you' in combination with 'anu' (from you)

• अनु (anu) - according to (governs ablative 'tvad') (after, along, following, according to)

• प्रियम् (priyam) - that which is pleasing (pleasing, agreeable, dear)

• च (ca) - and, also

• ततः (tataḥ) - then, therefore, from that

• अनुगच्छाम (anugacchāma) - we should follow, let us go after

• वनानि (vanāni) - forests

• अपास्य (apāsya) - having thrown away, having abandoned, having given up

• सुयोधनम् (suyodhanam) - Duryodhana

• सानुचरम् (sānucaram) - with followers, accompanied by attendants

• निहन्तुम् (nihantum) - to kill, to strike down

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

प्रतिज्ञाम् (pratijñām) - vow, promise, agreement

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - vow, promise, agreement

From root jñā (to know) with upasarga prati

Prefix: prati

Root: jñā (class 9)

कुरुराज (kururāja) - O Yudhiṣṭhira (O king of Kurus)

(proper noun)

Vocative, masculine, singular of kururāja

kururāja - king of Kurus

Vocative form

Compound type : tatpuruṣa (kuru+rājan)

• kuru – name of an ancient kingdom and dynasty
  proper noun (masculine)
• rājan – king
  noun (masculine)
  Root: rāj

सत्याम् (satyām) - true, real, truthful

(adjective)

Accusative, feminine, singular of satya

satya - true, real, truthful

From root as (to be)

Root: as (class 2)

Note: Agrees with pratijñām.

चिकीर्षमाणाः (cikīrṣamāṇāḥ) - wishing to do, intending to fulfill

(participle)

Nominative, masculine, plural of cikīrṣamāṇa

cikīrṣamāṇa - wishing to do, intending to fulfill

present middle participle (desiderative)

From desiderative stem of kṛ (to do)

Root: kṛ (class 8)

Note: Refers to the speakers (Bhīma, Arjuna, Nakula, Sahadeva).

त्वद् (tvad) - as the basis for 'according to you' in combination with 'anu' (from you)

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you

अनु (anu) - according to (governs ablative 'tvad') (after, along, following, according to)

(indeclinable)

प्रियम् (priyam) - that which is pleasing (pleasing, agreeable, dear)

(adjective)

Accusative, neuter, singular of priya

priya - pleasing, agreeable, dear, beloved

Root: prī

च (ca) - and, also

(indeclinable)

ततः (tataḥ) - then, therefore, from that

(indeclinable)

अनुगच्छाम (anugacchāma) - we should follow, let us go after

(verb)

1st person , plural, active, imperative (loṭ) of anugam

Present Imperative

1st person plural, Imperative Mood, Parasmaipada, from root gam (to go) with upasarga anu

Prefix: anu

Root: gam (class 1)

वनानि (vanāni) - forests

(noun)

Accusative, neuter, plural of vana

vana - forest, wood, water

Note: Object of 'apāsya' and implied object for direction of 'anugacchāma'.

अपास्य (apāsya) - having thrown away, having abandoned, having given up

(indeclinable)

absolutive

From root as (to throw) with upasarga apa

Prefix: apa

Root: as (class 4)

सुयोधनम् (suyodhanam) - Duryodhana

(proper noun)

Accusative, masculine, singular of suyodhana

suyodhana - Duryodhana (literally 'good fighter' or 'hard to fight')

Note: Object of 'nihantum'.

सानुचरम् (sānucaram) - with followers, accompanied by attendants

(adjective)

Accusative, masculine, singular of sānucara

sānucara - with followers, accompanied by attendants

Formed with sa- (with) + anucara (follower)

Compound type : bahuvrīhi (sa+anucara)

• sa – with, together with
  indeclinable
  Prefix indicating 'with' or 'having'
• anucara – follower, attendant
  noun (masculine)
  From root car (to move) with upasarga anu
  Prefix: anu
  Root: car (class 1)

Note: Agrees with 'suyodhanam'.

निहन्तुम् (nihantum) - to kill, to strike down

(indeclinable)

infinitive

From root han (to strike, kill) with upasarga ni

Prefix: ni

Root: han (class 2)