महाभारतः mahābhārataḥ - book-3, chapter-173, verse-14

तेजस्तवोग्रं न सहेत राजन्समेत्य साक्षादपि वज्रपाणिः ।
न हि व्यथां जातु करिष्यतस्तौ समेत्य देवैरपि धर्मराज ॥१४॥

14. tejastavograṁ na saheta rāja;nsametya sākṣādapi vajrapāṇiḥ ,
na hi vyathāṁ jātu kariṣyatastau; sametya devairapi dharmarāja.

14. tejaḥ tava ugram na saheta rājan
sametya sākṣāt api vajrapāṇiḥ |
na hi vyathām jātu kariṣyataḥ
tau sametya devaiḥ api dharmarāja

14. O king, even Indra (vajrapāṇiḥ) himself, encountering your fierce splendor face-to-face, would not be able to endure it. Indeed, those two will never experience any distress (vyathām), even when encountering the gods, O king of natural law (dharma).

Words meanings summery:

• तेजः (tejaḥ) - splendor, brilliance, power, energy, fiery energy

• तव (tava) - your

• उग्रम् (ugram) - fierce, terrible, mighty, powerful

• न (na) - not, no

• सहेत (saheta) - would endure, could bear

• राजन् (rājan) - Dhṛtarāṣṭra (O king)

• समेत्य (sametya) - having come together, having met, having encountered

• साक्षात् (sākṣāt) - directly, face-to-face, visibly

• अपि (api) - even, also, too

• वज्रपाणिः (vajrapāṇiḥ) - Indra (wielder of the thunderbolt (Indra))

• न (na) - not, no

• हि (hi) - indeed, for, because

• व्यथाम् (vyathām) - distress, pain, suffering, trouble

• जातु (jātu) - ever, at any time

• करिष्यतः (kariṣyataḥ) - will experience (distress) (will do, will make, will cause, will experience)

• तौ (tau) - Kṛṣṇa and Satyaki (from subsequent verses) (those two (masculine nominative dual))

• समेत्य (sametya) - having come together, having met, having encountered

• देवैः (devaiḥ) - by the gods, with the gods, encountering the gods

• अपि (api) - even, also, too

• धर्मराज (dharmarāja) - Dhṛtarāṣṭra (O king of natural law/righteousness)

Words meanings and morphology

तेजः (tejaḥ) - splendor, brilliance, power, energy, fiery energy

(noun)

Nominative, neuter, singular of tejas

tejas - splendor, brilliance, power, energy, fiery energy

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

उग्रम् (ugram) - fierce, terrible, mighty, powerful

(adjective)

Nominative, neuter, singular of ugra

ugra - fierce, terrible, mighty, powerful

Note: Agrees with 'tejaḥ'.

न (na) - not, no

(indeclinable)

सहेत (saheta) - would endure, could bear

(verb)

3rd person , singular, middle, optative (liṅ) of sah

optative

ātmanepada

Root: sah (class 1)

राजन् (rājan) - Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

समेत्य (sametya) - having come together, having met, having encountered

(indeclinable)

gerund/absolutive

derived from i (to go) with prefix sam and suffix -tya

Prefix: sam

Root: i (class 2)

साक्षात् (sākṣāt) - directly, face-to-face, visibly

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

वज्रपाणिः (vajrapāṇiḥ) - Indra (wielder of the thunderbolt (Indra))

(proper noun)

Nominative, masculine, singular of vajrapāṇi

vajrapāṇi - wielder of the thunderbolt, (an epithet of) Indra

Compound type : bahuvrihi (vajra+pāṇi)

• vajra – thunderbolt, diamond
  noun (neuter)
• pāṇi – hand
  noun (masculine)

न (na) - not, no

(indeclinable)

हि (hi) - indeed, for, because

(indeclinable)

व्यथाम् (vyathām) - distress, pain, suffering, trouble

(noun)

Accusative, feminine, singular of vyathā

vyathā - distress, pain, suffering, trouble

Root: vyath (class 1)

Note: Object of 'kariṣyataḥ'.

जातु (jātu) - ever, at any time

(indeclinable)

Note: Often used with 'na' to mean 'never'.

करिष्यतः (kariṣyataḥ) - will experience (distress) (will do, will make, will cause, will experience)

(verb)

3rd person , dual, active, future (lṛṭ) of kṛ

future active

parasmaipada

Root: kṛ (class 8)

Note: Dual form agreeing with 'tau'. Idiomatic usage with 'vyathām' to mean 'experience distress'.

तौ (tau) - Kṛṣṇa and Satyaki (from subsequent verses) (those two (masculine nominative dual))

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

Note: Refers to the two persons whose valor is being described.

समेत्य (sametya) - having come together, having met, having encountered

(indeclinable)

gerund/absolutive

derived from i (to go) with prefix sam and suffix -tya

Prefix: sam

Root: i (class 2)

देवैः (devaiḥ) - by the gods, with the gods, encountering the gods

(noun)

Instrumental, masculine, plural of deva

deva - god, deity, divine being

Root: div

Note: Used with 'sametya' (having met with).

अपि (api) - even, also, too

(indeclinable)

धर्मराज (dharmarāja) - Dhṛtarāṣṭra (O king of natural law/righteousness)

(noun)

Vocative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of justice, (an epithet of) Yama

Compound type : tatpurusha (dharma+rājan)

• dharma – natural law, constitution, intrinsic nature, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ
• rājan – king, ruler
  noun (masculine)
  Root: rāj