महाभारतः mahābhārataḥ - book-3, chapter-173, verse-16

तवार्थसिद्ध्यर्थमभिप्रवृत्तौ यथैव कृष्णः सह यादवैस्तैः ।
तथैव चावां नरदेववर्य यमौ च वीरौ कृतिनौ प्रयोगे ।
त्वदर्थयोगप्रभवप्रधानाः समं करिष्याम परान्समेत्य ॥१६॥

16. tavārthasiddhyarthamabhipravṛttau; yathaiva kṛṣṇaḥ saha yādavaistaiḥ ,
tathaiva cāvāṁ naradevavarya; yamau ca vīrau kṛtinau prayoge ,
tvadarthayogaprabhavapradhānāḥ; samaṁ kariṣyāma parānsametya.

16. tava artha-siddhi-artham abhipravṛttau yathā eva
kṛṣṇaḥ saha yādavaiḥ taiḥ | tathā eva ca āvām naradeva-varya
yamau ca vīrau kṛtinau prayoge | tvat
artha-yoga-prabhava-pradhānāḥ samam kariṣyāma parān sametya

16. Just as Kṛṣṇa, along with those Yādava warriors, is devoted to achieving your purpose, so too, O best among kings, are we two (Nakula and Sahadeva)—the twins, valiant heroes, and adept in strategic application (yoga). We, whose primary strength derives from the skillful application (yoga) for your objective, will together defeat the enemies upon encountering them.

Words meanings summery:

• तव-अर्थ-सिद्धि-अर्थम् (tava-artha-siddhi-artham) - for the sake of the accomplishment of your purpose

• अभिप्रवृत्तौ (abhipravṛttau) - engaged, devoted, intent on (dual)

• यथा (yathā) - just as, as

• एव (eva) - indeed, only, just

• कृष्णः (kṛṣṇaḥ) - Lord Kṛṣṇa (Kṛṣṇa)

• सह (saha) - with, together with

• यादवैः (yādavaiḥ) - by the Yādavas, with the Yādavas

• तैः (taiḥ) - by those, with those

• तथा (tathā) - so too, in the same way

• एव (eva) - indeed, only, just

• च (ca) - and

• आवाम् (āvām) - Nakula and Sahadeva (we two)

• नरदेव-वर्य (naradeva-varya) - O best among kings (Dhṛtarāṣṭra) (O best among human-gods, O best among kings)

• यमौ (yamau) - Nakula and Sahadeva (the two twins, the two Yamas)

• च (ca) - and

• वीरौ (vīrau) - heroes, valiant (dual)

• कृतिनौ (kṛtinau) - skilled, accomplished, expert (dual)

• प्रयोगे (prayoge) - in strategic application, in battle (in application, in execution, in battle)

• त्वत्-अर्थ-योग-प्रभव-प्रधानाः (tvat-artha-yoga-prabhava-pradhānāḥ) - those whose primary power comes from the application (yoga) for your purpose

• समम् (samam) - together, equally, at the same time

• करिष्याम (kariṣyāma) - we will defeat (we will do, we will make, we will defeat)

• परान् (parān) - enemies (enemies, others, opponents)

• समेत्य (sametya) - having come together, having met, having encountered

Words meanings and morphology

तव-अर्थ-सिद्धि-अर्थम् (tava-artha-siddhi-artham) - for the sake of the accomplishment of your purpose

(noun)

Accusative, neuter, singular of tava-artha-siddhi-artha

tava-artha-siddhi-artha - for the sake of the accomplishment of your purpose

Compound type : tatpurusha (tava+artha+siddhi+artha)

• yuṣmad – you, your
  pronoun
• artha – purpose, object
  noun (masculine)
• siddhi – accomplishment, success
  noun (feminine)
  Root: sidh
• artha – purpose, sake
  noun (masculine)

Note: Used adverbially to express purpose.

अभिप्रवृत्तौ (abhipravṛttau) - engaged, devoted, intent on (dual)

(adjective)

Nominative, masculine, dual of abhipravṛtta

abhipravṛtta - engaged, devoted, intent on

past passive participle

derived from root vṛt (to be, to exist, to turn) with prefixes abhi and pra

Prefixes: abhi+pra

Root: vṛt (class 1)

यथा (yathā) - just as, as

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

कृष्णः (kṛṣṇaḥ) - Lord Kṛṣṇa (Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa, dark, black

सह (saha) - with, together with

(indeclinable)

यादवैः (yādavaiḥ) - by the Yādavas, with the Yādavas

(proper noun)

Instrumental, masculine, plural of yādava

yādava - a descendant of Yadu, (often referring to) the members of Kṛṣṇa's clan

Note: Governed by 'saha'.

तैः (taiḥ) - by those, with those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Agrees with 'yādavaiḥ'.

तथा (tathā) - so too, in the same way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

च (ca) - and

(indeclinable)

आवाम् (āvām) - Nakula and Sahadeva (we two)

(pronoun)

Nominative, dual of asmad

asmad - I, we

Note: Refers to Nakula and Sahadeva.

नरदेव-वर्य (naradeva-varya) - O best among kings (Dhṛtarāṣṭra) (O best among human-gods, O best among kings)

(noun)

Vocative, masculine, singular of naradeva-varya

naradeva-varya - best among human-gods, best among kings

Compound type : tatpurusha (nara-deva+varya)

• nara-deva – human-god, king
  noun (masculine)
• varya – excellent, best, chosen
  adjective (masculine)
  gerundive/potential passive participle
  from vṛ (to choose) with -ya
  Root: vṛ (class 9)

यमौ (yamau) - Nakula and Sahadeva (the two twins, the two Yamas)

(noun)

Nominative, masculine, dual of yama

yama - twin, Yama (god of death)

Root: yam

Note: Refers to Nakula and Sahadeva.

च (ca) - and

(indeclinable)

वीरौ (vīrau) - heroes, valiant (dual)

(noun)

Nominative, masculine, dual of vīra

vīra - hero, brave, valiant

Root: vīr

Note: Agrees with 'āvām' and 'yamau'.

कृतिनौ (kṛtinau) - skilled, accomplished, expert (dual)

(adjective)

Nominative, masculine, dual of kṛtin

kṛtin - skilled, accomplished, expert, fortunate

derived from kṛ (to do) with suffix -in

Root: kṛ (class 8)

Note: Agrees with 'āvām', 'yamau', 'vīrau'.

प्रयोगे (prayoge) - in strategic application, in battle (in application, in execution, in battle)

(noun)

Locative, masculine, singular of prayoga

prayoga - application, use, execution, performance

derived from yuj (to join, apply) with prefix pra

Prefix: pra

Root: yuj (class 7)

त्वत्-अर्थ-योग-प्रभव-प्रधानाः (tvat-artha-yoga-prabhava-pradhānāḥ) - those whose primary power comes from the application (yoga) for your purpose

(adjective)

Nominative, masculine, plural of tvadartha-yoga-prabhava-pradhāna

tvadartha-yoga-prabhava-pradhāna - those whose primary power comes from the application (yoga) for your purpose

Compound type : bahuvrihi (tvat+artha+yoga+prabhava+pradhāna)

• yuṣmad – you, your
  pronoun
• artha – purpose, object
  noun (masculine)
• yoga – application, skill, strategic method, spiritual discipline (yoga)
  noun (masculine)
  Root: yuj
• prabhava – origin, source, power, might
  noun (masculine)
  derived from bhū (to be) with prefix pra
  Prefix: pra
  Root: bhū (class 1)
• pradhāna – chief, principal, foremost
  adjective (masculine)
  Root: dhā (class 3)

Note: Agrees with the implied subject (we two, the Yamas).

समम् (samam) - together, equally, at the same time

(indeclinable)

करिष्याम (kariṣyāma) - we will defeat (we will do, we will make, we will defeat)

(verb)

1st person , plural, active, future (lṛṭ) of kṛ

future active

parasmaipada

Root: kṛ (class 8)

Note: Often used with 'parān' (enemies) to mean 'defeat'.

परान् (parān) - enemies (enemies, others, opponents)

(noun)

Accusative, masculine, plural of para

para - other, different, highest, supreme, enemy

Note: Object of 'kariṣyāma'.

समेत्य (sametya) - having come together, having met, having encountered

(indeclinable)

gerund/absolutive

derived from i (to go) with prefix sam and suffix -tya

Prefix: sam

Root: i (class 2)