महाभारतः mahābhārataḥ - book-3, chapter-137, verse-8

शृण्वानस्यैव रैभ्यस्य यवक्रीतविचेष्टितम् ।
दहन्निव तदा चेतः क्रोधः समभवन्महान् ॥८॥

8. śṛṇvānasyaiva raibhyasya yavakrītaviceṣṭitam ,
dahanniva tadā cetaḥ krodhaḥ samabhavanmahān.

8. śṛṇvānasya eva raibhyasya yavakrītaviceṣṭitam
dahan iva tadā cetaḥ krodhaḥ sam abhavat mahān

8. While Raibhya was listening to Yavakrita's actions, a great anger (krodha) arose in his heart (cetas), as if burning it.

Words meanings summery:

• शृण्वानस्य (śṛṇvānasya) - of Raibhya, who was listening (of the one who is listening, of the hearer)

• एव (eva) - indeed, just, only, truly

• रैभ्यस्य (raibhyasya) - of Raibhya

• यवक्रीतविचेष्टितम् (yavakrītaviceṣṭitam) - the actions or misdeeds of Yavakrita

• दहन् (dahan) - burning, scorching, consuming

• इव (iva) - as if, like, similar to

• तदा (tadā) - then, at that time

• चेतः (cetaḥ) - mind, heart, consciousness, intellect

• क्रोधः (krodhaḥ) - anger, wrath, rage

• सम् (sam) - together, completely, intensely

• अभवत् (abhavat) - was, became, arose

• महान् (mahān) - great, mighty, large

Words meanings and morphology

शृण्वानस्य (śṛṇvānasya) - of Raibhya, who was listening (of the one who is listening, of the hearer)

(adjective)

Genitive, masculine, singular of śṛṇvāna

śṛṇvāna - listening, hearing

Present Active Participle (Ātmanepada)

From root √śru (to hear), 5th class, with śāna-suffix.

Root: śru (class 5)

Note: Qualifies Raibhya.

एव (eva) - indeed, just, only, truly

(indeclinable)

Emphatic particle.

रैभ्यस्य (raibhyasya) - of Raibhya

(proper noun)

Genitive, masculine, singular of raibhya

raibhya - Raibhya (a sage's name)

यवक्रीतविचेष्टितम् (yavakrītaviceṣṭitam) - the actions or misdeeds of Yavakrita

(noun)

Accusative, neuter, singular of yavakrītaviceṣṭita

yavakrītaviceṣṭita - Yavakrita's actions/misdeeds

Compound of 'Yavakrita' (proper noun) and 'viceṣṭita' (past passive participle used as a noun).

Compound type : tatpuruṣa (yavakrīta+viceṣṭita)

• yavakrīta – Yavakrita (a proper name)
  proper noun (masculine)
• viceṣṭita – deed, action, misdeed
  noun (neuter)
  Past Passive Participle
  Derived from vi-√ceṣṭ (to move, to act) with -kta suffix. Can function as a noun.
  Prefix: vi
  Root: ceṣṭ (class 1)

Note: Object of 'śṛṇvānasya'.

दहन् (dahan) - burning, scorching, consuming

(adjective)

Nominative, masculine, singular of dahat

dahat - burning, consuming

Present Active Participle

From root √dah (to burn) with śatṛ-suffix. Nominative singular masculine is 'dahan'.

Root: dah (class 1)

Note: Qualifies 'krodhaḥ'.

इव (iva) - as if, like, similar to

(indeclinable)

Particle of comparison.

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time, derived from 'tad' (that).

चेतः (cetaḥ) - mind, heart, consciousness, intellect

(noun)

Accusative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

Neuter s-stem noun. Nominative/Accusative singular form.

Root: cit (class 1)

Note: Object of 'dahan'.

क्रोधः (krodhaḥ) - anger, wrath, rage

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

Masculine a-stem noun, derived from root √krudh (to be angry).

Root: krudh (class 4)

Note: Subject of 'samabhavat'.

सम् (sam) - together, completely, intensely

(indeclinable)

Upasarga (preverb) or adverb. Functions as a preverb to the verb 'bhavat' to form 'samabhavat'.

अभवत् (abhavat) - was, became, arose

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect tense

3rd person singular, Parasmaipada. Combined with 'sam' prefix.

Prefix: sam

Root: bhū (class 1)

महान् (mahān) - great, mighty, large

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty

T-stem adjective. Nominative singular masculine is 'mahān'.

Note: Qualifies 'krodhaḥ'.