महाभारतः mahābhārataḥ - book-3, chapter-137, verse-5

तत एकान्तमुन्नीय मज्जयामास भारत ।
आजगाम तदा रैभ्यः स्वमाश्रममरिंदम ॥५॥

5. tata ekāntamunnīya majjayāmāsa bhārata ,
ājagāma tadā raibhyaḥ svamāśramamariṁdama.

5. tataḥ ekāntam unnīya majjayāmāsa bhārata
ājagāma tadā raibhyaḥ svam āśramam ariṃdama

5. "O Bharata, O subduer of enemies (ariṃdama)," he (Yavakri) then led her to a secluded spot and caused her to bathe. At that time, Raibhya arrived at his hermitage (āśrama).

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• एकान्तम् (ekāntam) - to a solitary place, secluded

• उन्नीय (unnīya) - having led up, having brought

• मज्जयामास (majjayāmāsa) - caused her to bathe (caused to sink, immersed, made to bathe)

• भारत (bhārata) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O descendant of Bharata, O Bharata)

• आजगाम (ājagāma) - came, arrived

• तदा (tadā) - then, at that time

• रैभ्यः (raibhyaḥ) - Raibhya

• स्वम् (svam) - his own

• आश्रमम् (āśramam) - hermitage (āśrama), abode

• अरिंदम (ariṁdama) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O subduer of enemies)

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

एकान्तम् (ekāntam) - to a solitary place, secluded

(noun)

Accusative, masculine, singular of ekānta

ekānta - solitary, secluded, private place

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, alone
  numeral
• anta – end, boundary, vicinity, place
  noun (masculine)

Note: Adverbial accusative of place.

उन्नीय (unnīya) - having led up, having brought

(indeclinable)

absolutive

Absolutive (gerund) of root nī with upasarga ut-

Prefix: ut

Root: nī (class 1)

मज्जयामास (majjayāmāsa) - caused her to bathe (caused to sink, immersed, made to bathe)

(verb)

3rd person , singular, active, perfect (lit) of majj

causative perfect active

Causative perfect 3rd person singular active of root majj (form majjayāṃ cakāra/āsa)

Root: majj (class 6)

भारत (bhārata) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O descendant of Bharata, O Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

आजगाम (ājagāma) - came, arrived

(verb)

3rd person , singular, active, perfect (lit) of gam

perfect active

Perfect 3rd person singular active of root gam with upasarga ā-

Prefix: ā

Root: gam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

रैभ्यः (raibhyaḥ) - Raibhya

(proper noun)

Nominative, masculine, singular of raibhya

raibhya - name of a sage, father of Arvavasu and Paravasu

Note: Subject of ājagāma.

स्वम् (svam) - his own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, property, self

आश्रमम् (āśramam) - hermitage (āśrama), abode

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, abode, a stage of life

Note: Object of ājagāma.

अरिंदम (ariṁdama) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O subduer of enemies)

(adjective)

Vocative, masculine, singular of ariṃdama

ariṁdama - destroyer of foes, subduer of enemies

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  From root dam (to tame, subdue)
  Root: dam (class 1)