महाभारतः mahābhārataḥ - book-3, chapter-137, verse-5

तत एकान्तमुन्नीय मज्जयामास भारत ।
आजगाम तदा रैभ्यः स्वमाश्रममरिंदम ॥५॥

5. tata ekāntamunnīya majjayāmāsa bhārata ,
ājagāma tadā raibhyaḥ svamāśramamariṁdama.

5. tataḥ ekāntam unnīya majjayāmāsa bhārata
ājagāma tadā raibhyaḥ svam āśramam ariṃdama

5. "O Bharata, O subduer of enemies (ariṃdama)," he (Yavakri) then led her to a secluded spot and caused her to bathe. At that time, Raibhya arrived at his hermitage (āśrama).

5. הו בְּהַרַטַה, אחר כך הוביל אותה למקום מבודד וכפה עליה את עצמו. באותה עת חזר רַיבְּהְיַה אל משכנו, הו כובש אויבים.

Words meanings summery:

• ततः (tataḥ) - then, thence, from that

• एकान्तम् (ekāntam) - to a solitary place, secluded

• उन्नीय (unnīya) - having led up, having brought

• मज्जयामास (majjayāmāsa) - caused her to bathe (caused to sink, immersed, made to bathe)

• भारत (bhārata) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O descendant of Bharata, O Bharata)

• आजगाम (ājagāma) - came, arrived

• तदा (tadā) - then, at that time

• रैभ्यः (raibhyaḥ) - Raibhya

• स्वम् (svam) - his own

• आश्रमम् (āśramam) - hermitage (āśrama), abode

• अरिंदम (ariṁdama) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O subduer of enemies)

Words meanings and morphology

ततः (tataḥ) - then, thence, from that

(indeclinable)

एकान्तम् (ekāntam) - to a solitary place, secluded

(noun)

Accusative, masculine, singular of ekānta

ekānta - solitary, secluded, private place

Compound type : tatpuruṣa (eka+anta)

• eka – one, single, alone
  numeral
• anta – end, boundary, vicinity, place
  noun (masculine)

Note: Adverbial accusative of place.

उन्नीय (unnīya) - having led up, having brought

(indeclinable)

absolutive

Absolutive (gerund) of root nī with upasarga ut-

Prefix: ut

Root: nī (class 1)

मज्जयामास (majjayāmāsa) - caused her to bathe (caused to sink, immersed, made to bathe)

(verb)

3rd person , singular, active, perfect (lit) of majj

causative perfect active

Causative perfect 3rd person singular active of root majj (form majjayāṃ cakāra/āsa)

Root: majj (class 6)

भारत (bhārata) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O descendant of Bharata, O Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

आजगाम (ājagāma) - came, arrived

(verb)

3rd person , singular, active, perfect (lit) of gam

perfect active

Perfect 3rd person singular active of root gam with upasarga ā-

Prefix: ā

Root: gam (class 1)

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

रैभ्यः (raibhyaḥ) - Raibhya

(proper noun)

Nominative, masculine, singular of raibhya

raibhya - name of a sage, father of Arvavasu and Paravasu

Note: Subject of ājagāma.

स्वम् (svam) - his own

(pronoun)

Accusative, masculine, singular of sva

sva - one's own, property, self

आश्रमम् (āśramam) - hermitage (āśrama), abode

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, abode, a stage of life

Note: Object of ājagāma.

अरिंदम (ariṁdama) - An address to Yudhishthira or Dhritarashtra, typical in the Mahabharata. (O subduer of enemies)

(adjective)

Vocative, masculine, singular of ariṃdama

ariṁdama - destroyer of foes, subduer of enemies

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe
  noun (masculine)
• dama – subduing, taming, controlling
  noun (masculine)
  From root dam (to tame, subdue)
  Root: dam (class 1)

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