महाभारतः mahābhārataḥ - book-3, chapter-137, verse-10

ततः समभवन्नारी तस्या रूपेण संमिता ।
अवलुप्यापरां चाथ जुहावाग्नौ जटां पुनः ॥१०॥

10. tataḥ samabhavannārī tasyā rūpeṇa saṁmitā ,
avalupyāparāṁ cātha juhāvāgnau jaṭāṁ punaḥ.

10. tataḥ sam abhavat nārī tasyā rūpeṇa sammitā
avalupya aparām ca atha juhāva agnau jaṭām punaḥ

10. From that (offering), a woman appeared, resembling her (the daughter-in-law) in form. Then, having plucked another matted lock (jaṭā), he again offered it into the fire (agni).

Words meanings summery:

• ततः (tataḥ) - from that, then, thereupon

• सम् (sam) - together, completely, intensely

• अभवत् (abhavat) - was, became, arose

• नारी (nārī) - a woman, female

• तस्या (tasyā) - of Raibhya's daughter-in-law (of her, of that (feminine))

• रूपेण (rūpeṇa) - by form, in appearance, in the form of

• सम्मिता (sammitā) - measured, compared, resembling, similar to

• अवलुप्य (avalupya) - having torn out, having plucked, having broken off

• अपराम् (aparām) - another, other (feminine)

• च (ca) - and, also, moreover

• अथ (atha) - then, next, thereupon, now

• जुहाव (juhāva) - he offered, he sacrificed, he poured (into fire)

• अग्नौ (agnau) - in/into the fire (agni)

• जटाम् (jaṭām) - a matted lock (of hair), dreadlock

• पुनः (punaḥ) - again, anew, back

Words meanings and morphology

ततः (tataḥ) - from that, then, thereupon

(indeclinable)

Adverb of time or cause, derived from 'tad' (that).

सम् (sam) - together, completely, intensely

(indeclinable)

Upasarga (preverb) or adverb. Functions as a preverb to the verb 'abhavat' to form 'samabhavat'.

अभवत् (abhavat) - was, became, arose

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Imperfect tense

3rd person singular, Parasmaipada. Root √bhū (Class 1). Combined with 'sam' prefix.

Prefix: sam

Root: bhū (class 1)

Note: Subject is 'nārī'.

नारी (nārī) - a woman, female

(noun)

Nominative, feminine, singular of nārī

nārī - woman, wife, female

Feminine ī-stem noun.

तस्या (tasyā) - of Raibhya's daughter-in-law (of her, of that (feminine))

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, it

रूपेण (rūpeṇa) - by form, in appearance, in the form of

(noun)

Instrumental, neuter, singular of rūpa

rūpa - form, appearance, shape, beauty

Neuter a-stem noun.

Root: rūp

Note: Indicates the manner or respect in which resemblance exists.

सम्मिता (sammitā) - measured, compared, resembling, similar to

(adjective)

Nominative, feminine, singular of sammita

sammita - measured, compared, resembling, similar

Past Passive Participle

From sam-√mā (to measure together, compare) with -kta suffix. Functions as an adjective.

Prefix: sam

Root: mā (class 2)

अवलुप्य (avalupya) - having torn out, having plucked, having broken off

(indeclinable)

Absolutive (Gerund)

From ava-√lup (to tear, to break) with -lya suffix.

Prefix: ava

Root: lup (class 6)

अपराम् (aparām) - another, other (feminine)

(adjective)

Accusative, feminine, singular of apara

apara - other, another, subsequent

Feminine ā-stem adjective/pronoun.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

अथ (atha) - then, next, thereupon, now

(indeclinable)

Particle indicating sequence or transition.

जुहाव (juhāva) - he offered, he sacrificed, he poured (into fire)

(verb)

3rd person , singular, active, perfect (lit) of hu

Perfect tense

3rd person singular, Parasmaipada. Root √hu (Class 3). 'juhāva' is the perfect form.

Root: hu (class 3)

अग्नौ (agnau) - in/into the fire (agni)

(noun)

Locative, masculine, singular of agni

agni - fire, sacrificial fire, the deity Agni

Masculine i-stem noun.

Root: ag

Note: Indicates the location of the offering.

जटाम् (jaṭām) - a matted lock (of hair), dreadlock

(noun)

Accusative, feminine, singular of jaṭā

jaṭā - matted hair, matted lock, braid

Feminine ā-stem noun, derived from root √jaṭ (to entangle, to mat).

Root: jaṭ (class 1)

Note: Object of 'juhāva'.

पुनः (punaḥ) - again, anew, back

(indeclinable)

Adverb.