महाभारतः mahābhārataḥ - book-3, chapter-137, verse-3

यवक्रीस्तामुवाचेदमुपतिष्ठस्व मामिति ।
निर्लज्जो लज्जया युक्तां कामेन हृतचेतनः ॥३॥

3. yavakrīstāmuvācedamupatiṣṭhasva māmiti ,
nirlajjo lajjayā yuktāṁ kāmena hṛtacetanaḥ.

3. yavakrītas tām uvāca idam upatiṣṭhasva mām iti
nirlajjaḥ lajjayā yuktām kāmena hṛtacetanaḥ

3. Shameless Yavakri, whose consciousness had been stolen by desire (kāma), said this to her, who was filled with modesty: "Come to me."

Words meanings summery:

• यवक्रीतस् (yavakrītas) - The sage Yavakri

• ताम् (tām) - referring to Raibhya's daughter-in-law (her, to her)

• उवाच (uvāca) - said, spoke

• इदम् (idam) - this

• उपतिष्ठस्व (upatiṣṭhasva) - come to me (implying sexual intent) (approach, attend, serve)

• माम् (mām) - me

• इति (iti) - thus, so, indicating direct speech

• निर्लज्जः (nirlajjaḥ) - shameless, impudent

• लज्जया (lajjayā) - with shame, by modesty

• युक्ताम् (yuktām) - endowed with, joined with, possessed of

• कामेन (kāmena) - by desire, by lust (kāma)

• हृतचेतनः (hṛtacetanaḥ) - whose consciousness has been stolen, deprived of senses

Words meanings and morphology

यवक्रीतस् (yavakrītas) - The sage Yavakri

(proper noun)

Nominative, masculine, singular of yavakrītas

yavakrītas - name of a sage, son of Bharadvaja

ताम् (tām) - referring to Raibhya's daughter-in-law (her, to her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Perfect 3rd person singular active of root vac

Root: vac (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this

Note: Can also be nominative singular neuter. Here it functions as object of uvāca.

उपतिष्ठस्व (upatiṣṭhasva) - come to me (implying sexual intent) (approach, attend, serve)

(verb)

2nd person , singular, middle, imperative (lot) of sthā

imperative

Imperative 2nd person singular middle of root sthā with upasarga upa-

Prefix: upa

Root: sthā (class 1)

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

इति (iti) - thus, so, indicating direct speech

(indeclinable)

निर्लज्जः (nirlajjaḥ) - shameless, impudent

(adjective)

Nominative, masculine, singular of nirlajja

nirlajja - shameless, impudent, devoid of shame

Compound type : bahuvrīhi (nir+lajjā)

• nir – without, devoid of
  indeclinable
• lajjā – shame, modesty
  noun (feminine)

Note: Qualifies Yavakri.

लज्जया (lajjayā) - with shame, by modesty

(noun)

Instrumental, feminine, singular of lajjā

lajjā - shame, modesty, bashfulness

युक्ताम् (yuktām) - endowed with, joined with, possessed of

(adjective)

Accusative, feminine, singular of yukta

yukta - joined, united, endowed with, appropriate

Past Passive Participle

Past Passive Participle of root yuj

Root: yuj (class 7)

Note: Qualifies tām.

कामेन (kāmena) - by desire, by lust (kāma)

(noun)

Instrumental, masculine, singular of kāma

kāma - desire, lust, love, wish

हृतचेतनः (hṛtacetanaḥ) - whose consciousness has been stolen, deprived of senses

(adjective)

Nominative, masculine, singular of hṛtacetana

hṛtacetana - one whose consciousness is stolen, deprived of senses

Compound type : bahuvrīhi (hṛta+cetana)

• hṛta – stolen, carried away, taken
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root hṛ
  Root: hṛ (class 1)
• cetana – consciousness, mind, soul
  noun (masculine)

Note: Qualifies Yavakri.