महाभारतः mahābhārataḥ - book-3, chapter-137, verse-13

ततस्तं समुपास्थाय कृत्या सृष्टा महात्मना ।
कमण्डलुं जहारास्य मोहयित्वा तु भारत ॥१३॥

13. tatastaṁ samupāsthāya kṛtyā sṛṣṭā mahātmanā ,
kamaṇḍaluṁ jahārāsya mohayitvā tu bhārata.

13. tataḥ tam samupāsthāya kṛtyā sṛṣṭā mahātmanā
| kamaṇḍalum jahāra asya mohayitvā tu bhārata

13. Thereafter, the Kṛtyā, created by the great soul (mahātman), approached him and, after deluding him, seized his water-pot (kamaṇḍalu), O Bhārata.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• तम् (tam) - Yavakrīta (him)

• समुपास्थाय (samupāsthāya) - having approached, having stood near

• कृत्या (kṛtyā) - Kṛtyā (a malevolent spirit or magical creation)

• सृष्टा (sṛṣṭā) - created, manifested

• महात्मना (mahātmanā) - by Raibhya (the sage) (by the great soul (mahātman))

• कमण्डलुम् (kamaṇḍalum) - water-pot (kamaṇḍalu)

• जहार (jahāra) - she seized, took away

• अस्य (asya) - of Yavakrīta (his, of him)

• मोहयित्वा (mohayitvā) - having deluded, having bewildered

• तु (tu) - but, indeed, however

• भारत (bhārata) - A vocative address, likely to Dhṛtarāṣṭra or a similar recipient in the Mahābhārata narrative. (O Bhārata (descendant of Bharata))

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

तम् (tam) - Yavakrīta (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him

समुपास्थाय (samupāsthāya) - having approached, having stood near

(indeclinable)

absolutive

from root sthā with prefixes sam and upa, and suffix -lyap

Prefixes: sam+upa

Root: sthā (class 1)

कृत्या (kṛtyā) - Kṛtyā (a malevolent spirit or magical creation)

(proper noun)

Nominative, feminine, singular of kṛtyā

kṛtyā - a magical creation, a female demon or destructive force

सृष्टा (sṛṣṭā) - created, manifested

(adjective)

Nominative, feminine, singular of sṛṣṭa

sṛṣṭa - created, released, emanated

past passive participle

from root sṛj

Root: sṛj (class 6)

Note: Agrees with 'kṛtyā'.

महात्मना (mahātmanā) - by Raibhya (the sage) (by the great soul (mahātman))

(noun)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, noble, a great person, a great soul

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)

कमण्डलुम् (kamaṇḍalum) - water-pot (kamaṇḍalu)

(noun)

Accusative, masculine, singular of kamaṇḍalu

kamaṇḍalu - a water-pot (usually carried by ascetics), a pitcher

जहार (jahāra) - she seized, took away

(verb)

3rd person , singular, active, perfect (liṭ) of hṛ

Root: hṛ (class 1)

अस्य (asya) - of Yavakrīta (his, of him)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

मोहयित्वा (mohayitvā) - having deluded, having bewildered

(indeclinable)

causative absolutive

from root muh with causative suffix -ṇic and absolutive suffix -ktvā

Root: muh (class 4)

तु (tu) - but, indeed, however

(indeclinable)

भारत (bhārata) - A vocative address, likely to Dhṛtarāṣṭra or a similar recipient in the Mahābhārata narrative. (O Bhārata (descendant of Bharata))

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata