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3,111

महाभारतः       mahābhārataḥ - book-3, chapter-111, verse-9

ऋश्यशृङ्ग उवाच ।
ऋद्धो भवाञ्ज्योतिरिव प्रकाशते मन्ये चाहं त्वामभिवादनीयम् ।
पाद्यं वै ते संप्रदास्यामि कामाद्यथाधर्मं फलमूलानि चैव ॥९॥
9. ṛśyaśṛṅga uvāca ,
ṛddho bhavāñjyotiriva prakāśate; manye cāhaṁ tvāmabhivādanīyam ,
pādyaṁ vai te saṁpradāsyāmi kāmā;dyathādharmaṁ phalamūlāni caiva.
9. ṛśyaśṛṅgaḥ uvāca ṛddhaḥ bhavān jyotiḥ
iva prakāśate manye ca aham tvām
abhivādanīyam pādyam vai te saṃpradāsyāmi
kāmāt yathādharmaṃ phalamūlāni ca eva
9. Ṛṣyaśṛṅga said: "You are prosperous and shine like a light. I consider you worthy of veneration. Indeed, I will offer you water for your feet, and also fruits and roots, as you desire and in accordance with natural law (dharma)."

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛṣyaśṛṅga
  • उवाच (uvāca) - said, spoke
  • ऋद्धः (ṛddhaḥ) - prosperous, flourishing, rich
  • भवान् (bhavān) - you (honorific)
  • ज्योतिः (jyotiḥ) - light, luster
  • इव (iva) - like, as, as if
  • प्रकाशते (prakāśate) - shines, appears
  • मन्ये (manye) - I think, I consider
  • (ca) - and, also
  • अहम् (aham) - I
  • त्वाम् (tvām) - you
  • अभिवादनीयम् (abhivādanīyam) - worthy of salutation, to be greeted
  • पाद्यम् (pādyam) - water for the feet, foot-bath
  • वै (vai) - indeed, certainly
  • ते (te) - to you
  • संप्रदास्यामि (saṁpradāsyāmi) - I will give
  • कामात् (kāmāt) - from desire, willingly, as desired
  • यथाधर्मं (yathādharmaṁ) - according to natural law (dharma)
  • फलमूलानि (phalamūlāni) - fruits and roots
  • (ca) - and, also
  • एव (eva) - indeed, certainly, only

Words meanings and morphology

ऋश्यशृङ्गः (ṛśyaśṛṅgaḥ) - Ṛṣyaśṛṅga
(proper noun)
Nominative, masculine, singular of ṛśyaśṛṅga
ṛśyaśṛṅga - name of a sage with horn-like growths
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
Perfect (Liṭ)
derived from root vac, reduplicated perfect
Root: vac (class 2)
ऋद्धः (ṛddhaḥ) - prosperous, flourishing, rich
(adjective)
Nominative, masculine, singular of ṛddha
ṛddha - prosperous, thriving, flourishing
Past Passive Participle
derived from root ṛdh
Root: ṛdh (class 4)
भवान् (bhavān) - you (honorific)
(pronoun)
Nominative, masculine, singular of bhavat
bhavat - your honor, you
present active participle of bhū (to be), used as a respectful pronoun
Root: bhū (class 1)
ज्योतिः (jyotiḥ) - light, luster
(noun)
Nominative, neuter, singular of jyotis
jyotis - light, radiance, star
इव (iva) - like, as, as if
(indeclinable)
प्रकाशते (prakāśate) - shines, appears
(verb)
3rd person , singular, middle, present (laṭ) of prakāś
Present
derived from root kāś with upasarga pra
Prefix: pra
Root: kāś (class 1)
मन्ये (manye) - I think, I consider
(verb)
1st person , singular, middle, present (laṭ) of man
Present
Root: man (class 4)
(ca) - and, also
(indeclinable)
अहम् (aham) - I
(pronoun)
Nominative, singular of asmad
asmad - I, we
त्वाम् (tvām) - you
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you
अभिवादनीयम् (abhivādanīyam) - worthy of salutation, to be greeted
(adjective)
Accusative, masculine, singular of abhivādanīya
abhivādanīya - worthy of salutation, to be greeted
Gerundive (Kṛtya)
derived from root vand with upasarga abhi-vad, suffix anīya
Prefixes: abhi+vad
Root: vand (class 1)
पाद्यम् (pādyam) - water for the feet, foot-bath
(noun)
Accusative, neuter, singular of pādya
pādya - water for the feet, foot-bath
derived from pād (foot)
वै (vai) - indeed, certainly
(indeclinable)
ते (te) - to you
(pronoun)
Dative, singular of yuṣmad
yuṣmad - you
संप्रदास्यामि (saṁpradāsyāmi) - I will give
(verb)
1st person , singular, active, future (lṛṭ) of sampradā
Future (Lṛṭ)
derived from root dā with upasargas sam-pra
Prefixes: sam+pra
Root: dā (class 3)
कामात् (kāmāt) - from desire, willingly, as desired
(noun)
Ablative, masculine, singular of kāma
kāma - desire, wish, love
यथाधर्मं (yathādharmaṁ) - according to natural law (dharma)
(indeclinable)
adverbial compound
Compound type : avyayībhāva (yathā+dharma)
  • yathā – as, just as
    indeclinable
  • dharma – constitution, natural law, righteousness, duty
    noun (masculine)
फलमूलानि (phalamūlāni) - fruits and roots
(noun)
Accusative, neuter, plural of phalamūla
phalamūla - fruits and roots
dvandva compound
Compound type : dvandva (phala+mūla)
  • phala – fruit, result
    noun (neuter)
  • mūla – root, origin
    noun (neuter)
(ca) - and, also
(indeclinable)
एव (eva) - indeed, certainly, only
(indeclinable)