महाभारतः mahābhārataḥ - book-3, chapter-111, verse-4

ततो निबध्य तां नावमदूरे काश्यपाश्रमात् ।
चारयामास पुरुषैर्विहारं तस्य वै मुनेः ॥४॥

4. tato nibadhya tāṁ nāvamadūre kāśyapāśramāt ,
cārayāmāsa puruṣairvihāraṁ tasya vai muneḥ.

4. tatas nibadhya tām nāvam adūre kāśyapa-āśramāt
| cārayāmāsa puruṣaiḥ vihāram tasya vai muneḥ

4. Then, having tied that boat not far from Kaśyapa's hermitage (āśrama), she had men conduct a pleasure excursion for that sage.

Words meanings summery:

• ततस् (tatas) - then, thence, afterwards

• निबध्य (nibadhya) - having fastened the boat (having tied, having bound, having fastened)

• ताम् (tām) - that (boat) (her, that (feminine))

• नावम् (nāvam) - boat, ship

• अदूरे (adūre) - near the hermitage (āśrama) (not far, near)

• काश्यप-आश्रमात् (kāśyapa-āśramāt) - from Kaśyapa's hermitage

• चारयामास (cārayāmāsa) - caused men to conduct a pleasure excursion (caused to move, made to wander, conducted)

• पुरुषैः (puruṣaiḥ) - The agents (men) by whom the excursion was conducted (by men, with men)

• विहारम् (vihāram) - a pleasure excursion arranged for the sage (a pleasure trip, an excursion, a pleasure ground)

• तस्य (tasya) - of that sage (of him, his, that (masculine/neuter))

• वै (vai) - Emphatic particle (indeed, certainly, surely)

• मुनेः (muneḥ) - referring to Lomaśa, the narrator, who is accompanying them (of the sage, of the ascetic)

Words meanings and morphology

ततस् (tatas) - then, thence, afterwards

(indeclinable)

निबध्य (nibadhya) - having fastened the boat (having tied, having bound, having fastened)

(indeclinable)

Absolutive/Gerund

Absolutive of root bandh (to bind) with prefix ni-

Prefix: ni

Root: bandh (class 9)

ताम् (tām) - that (boat) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

नावम् (nāvam) - boat, ship

(noun)

Accusative, feminine, singular of nau

nau - boat, ship, vessel

अदूरे (adūre) - near the hermitage (āśrama) (not far, near)

(indeclinable)

Negative compound of 'dūra' (far)

Compound type : nañ-tatpurusha (a+dūra)

• a – not, un-
  prefix
• dūra – far, distant
  adjective (neuter)

काश्यप-आश्रमात् (kāśyapa-āśramāt) - from Kaśyapa's hermitage

(noun)

Ablative, masculine, singular of kāśyapa-āśrama

kāśyapa-āśrama - Kaśyapa's hermitage (āśrama)

Compound noun

Compound type : tatpurusha (kāśyapa+āśrama)

• kāśyapa – name of an ancient sage, descendant of Kaśyapa
  proper noun (masculine)
• āśrama – hermitage, monastic retreat, stage of life
  noun (masculine)
  From root śram (to toil) with ā-
  Prefix: ā
  Root: śram (class 1)

Note: External sandhi `kāśyapa + āśramāt` becomes `kāśyapāśramāt`

चारयामास (cārayāmāsa) - caused men to conduct a pleasure excursion (caused to move, made to wander, conducted)

(verb)

3rd person , singular, active, perfect (lit) of car

Causative Perfect Active Indicative

Causative of root 'car', 3rd person singular, perfect tense, parasmaipada. Formed with secondary suffix -aya- and perfect affix -āmāsa

Root: car (class 1)

पुरुषैः (puruṣaiḥ) - The agents (men) by whom the excursion was conducted (by men, with men)

(noun)

Instrumental, masculine, plural of puruṣa

puruṣa - man, person, male, human being, the supreme cosmic person

Note: Sandhi `puruṣaiḥ vihāram` becomes `puruṣair vihāram`

विहारम् (vihāram) - a pleasure excursion arranged for the sage (a pleasure trip, an excursion, a pleasure ground)

(noun)

Accusative, masculine, singular of vihāra

vihāra - walking for pleasure, recreation, amusement, pleasure-ground, monastery

Derived from root hṛ (to seize/take/carry) with prefix vi-

Prefix: vi

Root: hṛ (class 1)

तस्य (tasya) - of that sage (of him, his, that (masculine/neuter))

(pronoun)

Genitive, masculine, singular of tad

tad - that, it, he

Note: Refers to `muneḥ`

वै (vai) - Emphatic particle (indeed, certainly, surely)

(indeclinable)

मुनेः (muneḥ) - referring to Lomaśa, the narrator, who is accompanying them (of the sage, of the ascetic)

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, holy man

Root: man