महाभारतः mahābhārataḥ - book-3, chapter-111, verse-5

ततो दुहितरं वेश्या समाधायेतिकृत्यताम् ।
दृष्ट्वान्तरं काश्यपस्य प्राहिणोद्बुद्धिसंमताम् ॥५॥

5. tato duhitaraṁ veśyā samādhāyetikṛtyatām ,
dṛṣṭvāntaraṁ kāśyapasya prāhiṇodbuddhisaṁmatām.

5. tataḥ duhitaram veśyā samādhāya iti kṛtyatām
dṛṣṭvā antaram kāśyapasya prāhiṇot buddhisammatām

5. Then, the courtesan, having decided what needed to be done, and perceiving an opportunity concerning Kaśyapa, sent her clever daughter.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• दुहितरम् (duhitaram) - daughter

• वेश्या (veśyā) - courtesan

• समाधाय (samādhāya) - having resolved, having settled, having made up one's mind

• इति (iti) - thus, so, in this way

• कृत्यताम् (kṛtyatām) - propriety, what needs to be done, duty

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• अन्तरम् (antaram) - an opportune moment or vulnerability (interval, opportunity, weak point)

• काश्यपस्य (kāśyapasya) - referring to the sage Kaśyapa, Ṛṣyaśṛṅga's father (of Kaśyapa)

• प्राहिणोत् (prāhiṇot) - sent

• बुद्धिसम्मताम् (buddhisammatām) - clever, referring to the daughter (approved by intellect, clever, intelligent)

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

दुहितरम् (duhitaram) - daughter

(noun)

Accusative, feminine, singular of duhity

duhity - daughter

वेश्या (veśyā) - courtesan

(noun)

Nominative, feminine, singular of veśyā

veśyā - courtesan, harlot

समाधाय (samādhāya) - having resolved, having settled, having made up one's mind

(indeclinable)

absolutive

Derived from root dhā with upasargas sam and ā

Prefixes: sam+ā

Root: dhā (class 3)

इति (iti) - thus, so, in this way

(indeclinable)

कृत्यताम् (kṛtyatām) - propriety, what needs to be done, duty

(noun)

Accusative, feminine, singular of kṛtyatā

kṛtyatā - propriety, duty, what is to be done, necessity

derived from gerundive kṛtya

Formed by adding -tā (feminine suffix for abstract nouns) to the gerundive kṛtya (fit to be done).

Root: kṛ (class 8)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

Derived from root dṛś

Root: dṛś (class 1)

अन्तरम् (antaram) - an opportune moment or vulnerability (interval, opportunity, weak point)

(noun)

Accusative, neuter, singular of antara

antara - interval, intermediate space, difference, opportunity, vulnerable point

काश्यपस्य (kāśyapasya) - referring to the sage Kaśyapa, Ṛṣyaśṛṅga's father (of Kaśyapa)

(proper noun)

Genitive, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a celebrated Vedic sage

प्राहिणोत् (prāhiṇot) - sent

(verb)

3rd person , singular, active, past imperfect (laṅ) of prahi

Imperfect tense, active voice, 3rd person singular

Root hā (to go, move, abandon) with upasarga pra.

Prefix: pra

Root: hā (class 3)

बुद्धिसम्मताम् (buddhisammatām) - clever, referring to the daughter (approved by intellect, clever, intelligent)

(adjective)

Accusative, feminine, singular of buddhisammata

buddhisammata - approved by intellect, clever, intelligent

Compound type : tatpurusha (buddhi+sammata)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh (class 1)
• sammata – approved, esteemed, honored, agreed upon
  adjective (masculine)
  Past Passive Participle
  Derived from root man (to think) with upasarga sam
  Prefix: sam
  Root: man (class 4)