महाभारतः mahābhārataḥ - book-3, chapter-111, verse-18

तस्यां गतायां मदनेन मत्तो विचेतनश्चाभवदृश्यशृङ्गः ।
तामेव भावेन गतेन शून्यो विनिःश्वसन्नार्तरूपो बभूव ॥१८॥

18. tasyāṁ gatāyāṁ madanena matto; vicetanaścābhavadṛśyaśṛṅgaḥ ,
tāmeva bhāvena gatena śūnyo; viniḥśvasannārtarūpo babhūva.

18. tasyām gatāyām madanena mattaḥ
vicetanaḥ ca abhavat ṛṣyaśṛṅgaḥ
tām eva bhāvena gatena śūnyaḥ
viniḥśvasan ārtarūpaḥ babhūva

18. When she had departed, Ṛṣyaśṛṅga became bewildered, intoxicated (matta) by love (madana). Feeling utterly empty due to her absence, he sighed and appeared distressed.

Words meanings summery:

• तस्याम् (tasyām) - when she (referring to the female who departed) (in her, on her, regarding her, when she)

• गतायाम् (gatāyām) - having departed (having gone, departed, reached)

• मदनेन (madanena) - by love (madana) (by love, by desire, by passion)

• मत्तः (mattaḥ) - intoxicated (matta) (by love) (intoxicated, infatuated, excited)

• विचेतनः (vicetanaḥ) - bewildered (bewildered, unconscious, senseless)

• च (ca) - and (and, also, moreover)

• अभवत् (abhavat) - became (became, was, happened)

• ऋष्यशृङ्गः (ṛṣyaśṛṅgaḥ) - Ṛṣyaśṛṅga (proper noun, referring to the sage) (Ṛṣyaśṛṅga)

• ताम् (tām) - her (referring to the female who departed) (her, that (feminine singular accusative))

• एव (eva) - utterly, completely (emphasizing the emptiness) (only, indeed, very, exactly)

• भावेन (bhāvena) - due to his state (of mind) or feeling (by state, by feeling, by nature, by existence)

• गतेन (gatena) - by her departure, by her being gone (by the gone, by the departed)

• शून्यः (śūnyaḥ) - empty, devoid of (her) (empty, void, devoid of, absent)

• विनिःश्वसन् (viniḥśvasan) - sighing (sighing, breathing out)

• आर्तरूपः (ārtarūpaḥ) - appearing distressed (distressed-looking, appearing miserable)

• बभूव (babhūva) - became (became, was, existed)

Words meanings and morphology

तस्याम् (tasyām) - when she (referring to the female who departed) (in her, on her, regarding her, when she)

(pronoun)

Locative, feminine, singular of tad

tad - that, he, she, it

Note: Part of a locative absolute construction: 'when she had departed'.

गतायाम् (gatāyām) - having departed (having gone, departed, reached)

(adjective)

Locative, feminine, singular of gata

gata - gone, departed, reached, understood

Past Passive Participle

From root gam

Root: gam (class 1)

Note: Part of a locative absolute construction: 'when she had departed'.

मदनेन (madanena) - by love (madana) (by love, by desire, by passion)

(noun)

Instrumental, masculine, singular of madana

madana - love, desire, passion; Kāmadeva (god of love)

From root mad

Root: mad (class 4)

मत्तः (mattaḥ) - intoxicated (matta) (by love) (intoxicated, infatuated, excited)

(adjective)

Nominative, masculine, singular of matta

matta - intoxicated, drunk, infatuated, maddened, excited

Past Passive Participle

From root mad

Root: mad (class 4)

Note: Agrees with Ṛṣyaśṛṅgaḥ

विचेतनः (vicetanaḥ) - bewildered (bewildered, unconscious, senseless)

(adjective)

Nominative, masculine, singular of vicetana

vicetana - unconscious, senseless, bewildered, confused

Compound type : prādi-samāsa (vi+cetana)

• vi – apart, asunder, away
  indeclinable
• cetana – conscious, animate, perceiving, mind
  adjective (masculine)
  From root cit
  Root: cit (class 1)

Note: Agrees with Ṛṣyaśṛṅgaḥ

च (ca) - and (and, also, moreover)

(indeclinable)

अभवत् (abhavat) - became (became, was, happened)

(verb)

3rd person , singular, active, imperfect (laṅ) of bhū

Root: bhū (class 1)

ऋष्यशृङ्गः (ṛṣyaśṛṅgaḥ) - Ṛṣyaśṛṅga (proper noun, referring to the sage) (Ṛṣyaśṛṅga)

(proper noun)

Nominative, masculine, singular of ṛṣyaśṛṅga

ṛṣyaśṛṅga - antelope-horned; name of a celebrated sage

Compound type : bahuvrīhi (ṛṣya+śṛṅga)

• ṛṣya – male antelope, stag
  noun (masculine)
• śṛṅga – horn
  noun (neuter)

ताम् (tām) - her (referring to the female who departed) (her, that (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

एव (eva) - utterly, completely (emphasizing the emptiness) (only, indeed, very, exactly)

(indeclinable)

भावेन (bhāvena) - due to his state (of mind) or feeling (by state, by feeling, by nature, by existence)

(noun)

Instrumental, masculine, singular of bhāva

bhāva - state, condition, feeling, disposition, existence, being

From root bhū

Root: bhū (class 1)

गतेन (gatena) - by her departure, by her being gone (by the gone, by the departed)

(adjective)

Instrumental, masculine, singular of gata

gata - gone, departed, reached, passed, dead

Past Passive Participle

From root gam

Root: gam (class 1)

Note: Agrees with `bhāvena` in meaning of 'by the fact of her being gone'.

शून्यः (śūnyaḥ) - empty, devoid of (her) (empty, void, devoid of, absent)

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, deserted, absent, devoid of

Note: Agrees with Ṛṣyaśṛṅgaḥ

विनिःश्वसन् (viniḥśvasan) - sighing (sighing, breathing out)

(adjective)

Nominative, masculine, singular of viniḥśvasat

viniḥśvasat - sighing, breathing out

Present Active Participle

From root śvas with prefixes vi- and niḥ-

Prefixes: vi+niḥ

Root: śvas (class 2)

Note: Agrees with Ṛṣyaśṛṅgaḥ

आर्तरूपः (ārtarūpaḥ) - appearing distressed (distressed-looking, appearing miserable)

(adjective)

Nominative, masculine, singular of ārtarūpa

ārtarūpa - having a pained appearance, distressed-looking, miserable-looking

Compound type : bahuvrīhi (ārta+rūpa)

• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  From root ṛ ('to go'), often used in the sense of being afflicted.
  Root: ṛ (class 3)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

Note: Agrees with Ṛṣyaśṛṅgaḥ

बभूव (babhūva) - became (became, was, existed)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)