महाभारतः mahābhārataḥ - book-3, chapter-111, verse-7

वेश्योवाच ।
कच्चिन्मुने कुशलं तापसानां कच्चिच्च वो मूलफलं प्रभूतम् ।
कच्चिद्भवान्रमते चाश्रमेऽस्मिंस्त्वां वै द्रष्टुं सांप्रतमागतोऽस्मि ॥७॥

7. veśyovāca ,
kaccinmune kuśalaṁ tāpasānāṁ; kaccicca vo mūlaphalaṁ prabhūtam ,
kaccidbhavānramate cāśrame'smiṁ;stvāṁ vai draṣṭuṁ sāṁpratamāgato'smi.

7. veśyā uvāca kaccit mune kuśalam tāpasānām
kaccit ca vaḥ mūlaphalam prabhūtam
kaccit bhavān ramate ca āśrame asmin
tvām vai draṣṭum sāmpratam āgataḥ asmi

7. The courtesan spoke: 'O sage, I hope the ascetics (tāpasas) are well? And I hope your roots and fruits are abundant? And I hope you enjoy yourself in this hermitage (āśrama)? I have indeed come now to see you.'

Words meanings summery:

• वेश्या (veśyā) - The courtesan's daughter (courtesan)

• उवाच (uvāca) - spoke, said

• कच्चित् (kaccit) - I hope that..., Is it that...?

• मुने (mune) - O Ṛṣyaśṛṅga! (O sage!)

• कुशलम् (kuśalam) - well-being, welfare, health

• तापसानाम् (tāpasānām) - of the ascetics

• कच्चित् (kaccit) - I hope that..., Is it that...?

• च (ca) - and, also

• वः (vaḥ) - your (referring to Ṛṣyaśṛṅga and other ascetics) (your (plural))

• मूलफलम् (mūlaphalam) - food derived from the forest, like roots and fruits (roots and fruits)

• प्रभूतम् (prabhūtam) - abundant, plentiful, much

• कच्चित् (kaccit) - I hope that..., Is it that...?

• भवान् (bhavān) - you (referring to Ṛṣyaśṛṅga, respectfully) (you (honorific))

• रमते (ramate) - delights, enjoys, revels

• च (ca) - and, also

• आश्रमे (āśrame) - in the hermitage (āśrama)

• अस्मिन् (asmin) - in this hermitage (in this)

• त्वाम् (tvām) - you

• वै (vai) - indeed, certainly (particle of emphasis)

• द्रष्टुम् (draṣṭum) - to see

• साम्प्रतम् (sāmpratam) - now, at present, currently

• आगतः (āgataḥ) - come, arrived

• अस्मि (asmi) - I am

Words meanings and morphology

वेश्या (veśyā) - The courtesan's daughter (courtesan)

(noun)

Nominative, feminine, singular of veśyā

veśyā - courtesan, harlot

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect tense, active voice, 3rd person singular

Reduplicated perfect form of root vac

Root: vac (class 2)

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

मुने (mune) - O Ṛṣyaśṛṅga! (O sage!)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, hermit, saint

कुशलम् (kuśalam) - well-being, welfare, health

(noun)

Nominative, neuter, singular of kuśala

kuśala - well-being, welfare, skill, happiness

तापसानाम् (tāpasānām) - of the ascetics

(noun)

Genitive, masculine, plural of tāpasa

tāpasa - ascetic, hermit, one who performs tapas

Derived from tapas

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

च (ca) - and, also

(indeclinable)

वः (vaḥ) - your (referring to Ṛṣyaśṛṅga and other ascetics) (your (plural))

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

मूलफलम् (mūlaphalam) - food derived from the forest, like roots and fruits (roots and fruits)

(noun)

Nominative, neuter, singular of mūlaphala

mūlaphala - roots and fruits

Compound type : dvandva (mūla+phala)

• mūla – root, origin, foundation
  noun (neuter)
• phala – fruit, result, consequence
  noun (neuter)

प्रभूतम् (prabhūtam) - abundant, plentiful, much

(adjective)

Nominative, neuter, singular of prabhūta

prabhūta - abundant, plentiful, much, born, sprung forth

Past Passive Participle

Derived from root bhū (to be) with upasarga pra

Prefix: pra

Root: bhū (class 1)

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

भवान् (bhavān) - you (referring to Ṛṣyaśṛṅga, respectfully) (you (honorific))

(pronoun)

Nominative, masculine, singular of bhavant

bhavant - you (honorific), Sir

Present Active Participle

Derived from root bhū (to be)

Root: bhū (class 1)

रमते (ramate) - delights, enjoys, revels

(verb)

3rd person , singular, middle, present (lat) of ram

Present tense, middle voice, 3rd person singular

Root: ram (class 1)

च (ca) - and, also

(indeclinable)

आश्रमे (āśrame) - in the hermitage (āśrama)

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, monastery, a stage of life, āśrama

Prefix: ā

Root: śram (class 4)

अस्मिन् (asmin) - in this hermitage (in this)

(pronoun)

Locative, masculine, singular of idam

idam - this, he, she, it

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

वै (vai) - indeed, certainly (particle of emphasis)

(indeclinable)

द्रष्टुम् (draṣṭum) - to see

(indeclinable)

infinitive

Infinitive form of root dṛś

Root: dṛś (class 1)

साम्प्रतम् (sāmpratam) - now, at present, currently

(indeclinable)

आगतः (āgataḥ) - come, arrived

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

Derived from root gam (to go) with upasarga ā

Prefix: ā

Root: gam (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present tense, active voice, 1st person singular

Root: as (class 2)