महाभारतः mahābhārataḥ - book-3, chapter-111, verse-10

कौश्यां बृस्यामास्स्व यथोपजोषं कृष्णाजिनेनावृतायां सुखायाम् ।
क्व चाश्रमस्तव किं नाम चेदं व्रतं ब्रह्मंश्चरसि हि देववत्त्वम् ॥१०॥

10. kauśyāṁ bṛsyāmāssva yathopajoṣaṁ; kṛṣṇājinenāvṛtāyāṁ sukhāyām ,
kva cāśramastava kiṁ nāma cedaṁ; vrataṁ brahmaṁścarasi hi devavattvam.

10. kauśyām bṛsyām āssva yathopajoṣam
kṛṣṇājina-āvṛtāyām sukhāyām kva
ca āśramaḥ tava kim nāma ca idam
vratam brahman carasi hi devavattvam

10. "Sit comfortably on this cushion of grass, which is covered with a black antelope skin and is soft. And where is your hermitage (āśrama)? What is this vow (vrata) you observe, O Brahmin? For you truly behave like a god."

Words meanings summery:

• कौश्याम् (kauśyām) - on the cushion

• बृस्याम् (bṛsyām) - on the grass heap/seat

• आस्स्व (āssva) - sit

• यथोपजोषम् (yathopajoṣam) - as one wishes, comfortably

• कृष्णाजिन-आवृतायाम् (kṛṣṇājina-āvṛtāyām) - covered with a black antelope skin

• सुखायाम् (sukhāyām) - comfortable, pleasant

• क्व (kva) - where?

• च (ca) - and, also

• आश्रमः (āśramaḥ) - hermitage (āśrama), abode

• तव (tava) - your

• किम् (kim) - what?

• नाम (nāma) - named, by name

• च (ca) - and, also

• इदम् (idam) - this

• व्रतम् (vratam) - vow (vrata), religious observance

• ब्रह्मन् (brahman) - O Brahmin

• चरसि (carasi) - you observe, you practice, you behave

• हि (hi) - for, indeed

• देववत्त्वम् (devavattvam) - god-like nature, divinity

Words meanings and morphology

कौश्याम् (kauśyām) - on the cushion

(noun)

Locative, feminine, singular of kauśī

kauśī - cushion, couch

बृस्याम् (bṛsyām) - on the grass heap/seat

(noun)

Locative, feminine, singular of bṛsyā

bṛsyā - a cushion or seat of grass/straw

आस्स्व (āssva) - sit

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Imperative (Loṭ)

Root: ās (class 2)

यथोपजोषम् (yathopajoṣam) - as one wishes, comfortably

(indeclinable)

adverbial compound

Compound type : avyayībhāva (yathā+upajoṣa)

• yathā – as, just as
  indeclinable
• upajoṣa – pleasure, satisfaction
  noun (masculine)

कृष्णाजिन-आवृतायाम् (kṛṣṇājina-āvṛtāyām) - covered with a black antelope skin

(adjective)

Locative, feminine, singular of kṛṣṇājina-āvṛtā

kṛṣṇājina-āvṛtā - covered with a black antelope skin

compound adjective

Compound type : tatpuruṣa (kṛṣṇājina+āvṛta)

• kṛṣṇājina – black antelope skin
  noun (neuter)
• āvṛta – covered, clothed
  adjective (feminine)
  Past Passive Participle
  derived from root vṛ with upasarga ā
  Prefix: ā
  Root: vṛ (class 5)

सुखायाम् (sukhāyām) - comfortable, pleasant

(adjective)

Locative, feminine, singular of sukhā

sukhā - comfortable, pleasant, happy

feminine form of sukha

क्व (kva) - where?

(indeclinable)

च (ca) - and, also

(indeclinable)

आश्रमः (āśramaḥ) - hermitage (āśrama), abode

(noun)

Nominative, masculine, singular of āśrama

āśrama - hermitage, abode, stage of life

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

किम् (kim) - what?

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which?

नाम (nāma) - named, by name

(indeclinable)

can function adverbially 'by name, indeed'

च (ca) - and, also

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

व्रतम् (vratam) - vow (vrata), religious observance

(noun)

Nominative, neuter, singular of vrata

vrata - vow, religious observance, sacred practice

ब्रह्मन् (brahman) - O Brahmin

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin, one who knows Brahman, the ultimate reality

चरसि (carasi) - you observe, you practice, you behave

(verb)

2nd person , singular, active, present (laṭ) of car

Present

Root: car (class 1)

हि (hi) - for, indeed

(indeclinable)

देववत्त्वम् (devavattvam) - god-like nature, divinity

(noun)

Accusative, neuter, singular of devavattva

devavattva - god-like nature, divinity, godhood

derived from devavat (like a god) with suffix tva

Compound type : tatpuruṣa (devavat+tva)

• devavat – like a god
  adjective (masculine)
  derived from deva with suffix vat
• tva – suffix denoting abstract quality/state
  indeclinable (neuter)