महाभारतः mahābhārataḥ - book-3, chapter-111, verse-8

कच्चित्तपो वर्धते तापसानां पिता च ते कच्चिदहीनतेजाः ।
कच्चित्त्वया प्रीयते चैव विप्र कच्चित्स्वाध्यायः क्रियते ऋश्यशृङ्ग ॥८॥

8. kaccittapo vardhate tāpasānāṁ; pitā ca te kaccidahīnatejāḥ ,
kaccittvayā prīyate caiva vipra; kaccitsvādhyāyaḥ kriyate ṛśyaśṛṅga.

8. kaccit tapaḥ vardhate tāpasānām
pitā ca te kaccit ahīnatejāḥ kaccit
tvayā prīyate ca eva vipra
kaccit svādhyāyaḥ kriyate ṛśyaśṛṅga

8. I hope the asceticism (tapas) of the ascetics (tāpasas) flourishes? And I hope your father's energy is undiminished? O Brahmin, I hope he is pleased with you? And O Ṛṣyaśṛṅga, I hope your Vedic study is performed properly?

Words meanings summery:

• कच्चित् (kaccit) - I hope that..., Is it that...?

• तपः (tapaḥ) - asceticism (tapas), penance

• वर्धते (vardhate) - increases, grows, flourishes

• तापसानाम् (tāpasānām) - of the ascetics

• पिता (pitā) - Ṛṣyaśṛṅga's father, Kaśyapa (father)

• च (ca) - and, also

• ते (te) - your (referring to Ṛṣyaśṛṅga) (your (singular))

• कच्चित् (kaccit) - I hope that..., Is it that...?

• अहीनतेजाः (ahīnatejāḥ) - undiminished in energy/splendor, not deficient in power

• कच्चित् (kaccit) - I hope that..., Is it that...?

• त्वया (tvayā) - by you

• प्रीयते (prīyate) - is pleased, is delighted

• च (ca) - and, also

• एव (eva) - indeed, certainly, just

• विप्र (vipra) - O Ṛṣyaśṛṅga, addressed as a Brahmin (O Brahmin!)

• कच्चित् (kaccit) - I hope that..., Is it that...?

• स्वाध्यायः (svādhyāyaḥ) - Vedic study, self-study

• क्रियते (kriyate) - is done, is performed, is made

• ऋश्यशृङ्ग (ṛśyaśṛṅga) - O Ṛṣyaśṛṅga!

Words meanings and morphology

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

तपः (tapaḥ) - asceticism (tapas), penance

(noun)

Nominative, neuter, singular of tapas

tapas - asceticism, penance, heat, religious austerity

Root: tap (class 1)

वर्धते (vardhate) - increases, grows, flourishes

(verb)

3rd person , singular, middle, present (lat) of vṛdh

Present tense, middle voice, 3rd person singular

Root: vṛdh (class 1)

तापसानाम् (tāpasānām) - of the ascetics

(noun)

Genitive, masculine, plural of tāpasa

tāpasa - ascetic, hermit, one who performs tapas

Derived from tapas

पिता (pitā) - Ṛṣyaśṛṅga's father, Kaśyapa (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father

च (ca) - and, also

(indeclinable)

ते (te) - your (referring to Ṛṣyaśṛṅga) (your (singular))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

अहीनतेजाः (ahīnatejāḥ) - undiminished in energy/splendor, not deficient in power

(adjective)

Nominative, masculine, singular of ahīnatejas

ahīnatejas - undiminished in energy/splendor, not deficient in power

Compound type : bahuvrihi (a+hīna+tejas)

• a – not, un-, non-
  indeclinable
  Negative prefix
• hīna – deficient, abandoned, forsaken, low
  adjective (masculine)
  Past Passive Participle
  Derived from root hā (to abandon, forsake)
  Root: hā (class 3)
• tejas – splendor, energy, power, brilliance
  noun (neuter)

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

प्रीयते (prīyate) - is pleased, is delighted

(verb)

3rd person , singular, middle, present (lat) of prī

Present tense, middle voice, 3rd person singular

Derived from root prī (to please, satisfy); often used in passive or middle voice with passive sense

Root: prī (class 9)

Note: Used here in a passive sense: 'is pleased'

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, just

(indeclinable)

विप्र (vipra) - O Ṛṣyaśṛṅga, addressed as a Brahmin (O Brahmin!)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, priest, inspired, wise

कच्चित् (kaccit) - I hope that..., Is it that...?

(indeclinable)

स्वाध्यायः (svādhyāyaḥ) - Vedic study, self-study

(noun)

Nominative, masculine, singular of svādhyāya

svādhyāya - self-study, recitation of Vedic texts, private reading

Compound type : tatpurusha (sva+adhyāya)

• sva – own, one's own
  adjective (masculine)
• adhyāya – study, reading, lesson, chapter
  noun (masculine)
  Derived from root i (to go) with upasarga adhi
  Prefix: adhi
  Root: i (class 2)

क्रियते (kriyate) - is done, is performed, is made

(verb)

3rd person , singular, passive, present (lat) of kṛ

Present tense, middle/passive voice, 3rd person singular

Root: kṛ (class 8)

ऋश्यशृङ्ग (ṛśyaśṛṅga) - O Ṛṣyaśṛṅga!

(proper noun)

Vocative, masculine, singular of ṛśyaśṛṅga

ṛśyaśṛṅga - Ṛṣyaśṛṅga (proper name of a sage, literally 'deer-horned')

Compound type : bahuvrihi (ṛśya+śṛṅga)

• ṛśya – male antelope, deer
  noun (masculine)
• śṛṅga – horn, peak, summit
  noun (neuter)