महाभारतः mahābhārataḥ - book-3, chapter-111, verse-22

न वै यथापूर्वमिवासि पुत्र चिन्तापरश्चासि विचेतनश्च ।
दीनोऽतिमात्रं त्वमिहाद्य किं नु पृच्छामि त्वां क इहाद्यागतोऽभूत् ॥२२॥

22. na vai yathāpūrvamivāsi putra; cintāparaścāsi vicetanaśca ,
dīno'timātraṁ tvamihādya kiṁ nu; pṛcchāmi tvāṁ ka ihādyāgato'bhūt.

22. na vai yathāpūrvam iva asi putra
cintāparaḥ ca asi vicetanaḥ ca dīnaḥ
atimātram tvam iha adya kim nu pṛcchāmi
tvām kaḥ iha adya āgataḥ abhūt

22. My son, you are not as you were before; you are absorbed in thought and quite bewildered. Why are you so exceedingly distressed here today? I ask you, who has come here today?

Words meanings summery:

• न (na) - not, no

• वै (vai) - indeed, certainly, verily

• यथापूर्वम् (yathāpūrvam) - as before (as before, as formerly)

• इव (iva) - as (like, as, as if)

• असि (asi) - you are

• पुत्र (putra) - O son (son, child)

• चिन्तापरः (cintāparaḥ) - absorbed in thought (absorbed in thought, distressed, anxious)

• च (ca) - and (and, also)

• असि (asi) - you are

• विचेतनः (vicetanaḥ) - bewildered (senseless, unconscious, bewildered, confused)

• च (ca) - and, also

• दीनः (dīnaḥ) - distressed (distressed, miserable, sad, poor)

• अतिमात्रम् (atimātram) - exceedingly (exceedingly, excessively, very much)

• त्वम् (tvam) - you

• इह (iha) - here (here, in this place, now)

• अद्य (adya) - today (today, now)

• किम् (kim) - why? (what?, why?)

• नु (nu) - indeed, now, then, surely

• पृच्छामि (pṛcchāmi) - I ask (I ask, I inquire)

• त्वाम् (tvām) - you

• कः (kaḥ) - who (who?)

• इह (iha) - here, in this place, now

• अद्य (adya) - today, now

• आगतः (āgataḥ) - come (come, arrived, approached)

• अभूत् (abhūt) - has come (he was, he became, he came to be)

Words meanings and morphology

न (na) - not, no

(indeclinable)

वै (vai) - indeed, certainly, verily

(indeclinable)

यथापूर्वम् (yathāpūrvam) - as before (as before, as formerly)

(indeclinable)

Compound type : avyayībhāva (yathā+pūrvam)

• yathā – as, like, according to
  indeclinable
• pūrvam – before, formerly, previously
  indeclinable

इव (iva) - as (like, as, as if)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root as, laṭ (present), madhyama-puruṣa (2nd person), ekavacana (singular)

Root: as (class 2)

पुत्र (putra) - O son (son, child)

(noun)

Vocative, masculine, singular of putra

putra - son, child

चिन्तापरः (cintāparaḥ) - absorbed in thought (absorbed in thought, distressed, anxious)

(adjective)

Nominative, masculine, singular of cintāpara

cintāpara - absorbed in thought, distressed, anxious

Compound type : tatpurusha (cintā+para)

• cintā – thought, anxiety, reflection
  noun (feminine)
• para – intent on, devoted to, absorbed in
  adjective (masculine)

च (ca) - and (and, also)

(indeclinable)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Active

Root as, laṭ (present), madhyama-puruṣa (2nd person), ekavacana (singular)

Root: as (class 2)

विचेतनः (vicetanaḥ) - bewildered (senseless, unconscious, bewildered, confused)

(adjective)

Nominative, masculine, singular of vicetana

vicetana - senseless, unconscious, bewildered, confused

Compound type : tatpurusha (vi+cetana)

• vi – apart, asunder, away
  indeclinable
• cetana – conscious, sentient, feeling
  adjective (masculine)
  Root: cit (class 1)

च (ca) - and, also

(indeclinable)

दीनः (dīnaḥ) - distressed (distressed, miserable, sad, poor)

(adjective)

Nominative, masculine, singular of dīna

dīna - distressed, miserable, sad, poor, humble

Past Passive Participle

Derived from root dai (to pine, suffer, be wretched) with suffix -na

Root: dai (class 1)

अतिमात्रम् (atimātram) - exceedingly (exceedingly, excessively, very much)

(indeclinable)

Compound type : avyayībhāva (ati+mātram)

• ati – over, beyond, exceeding
  indeclinable
• mātram – measure, quantity, only
  indeclinable

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

इह (iha) - here (here, in this place, now)

(indeclinable)

अद्य (adya) - today (today, now)

(indeclinable)

किम् (kim) - why? (what?, why?)

(indeclinable)

नु (nu) - indeed, now, then, surely

(indeclinable)

पृच्छामि (pṛcchāmi) - I ask (I ask, I inquire)

(verb)

1st person , singular, active, present (laṭ) of pṛch

Present Active

Root pṛch (cl. 6, pṛccháti), laṭ (present), prathama-puruṣa (1st person), ekavacana (singular)

Root: pṛch (class 6)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

कः (kaḥ) - who (who?)

(pronoun)

Nominative, masculine, singular of ka

ka - who?, what?

इह (iha) - here, in this place, now

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

आगतः (āgataḥ) - come (come, arrived, approached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, approached

Past Passive Participle

Derived from root gam (to go) with prefix ā- (towards) and suffix -ta

Prefix: ā

Root: gam (class 1)

अभूत् (abhūt) - has come (he was, he became, he came to be)

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist Active

Root bhū (cl. 1, bhávati), luṅ (aorist), prathama-puruṣa (3rd person), ekavacana (singular)

Root: bhū (class 1)