महाभारतः mahābhārataḥ - book-3, chapter-111, verse-19

ततो मुहूर्ताद्धरिपिङ्गलाक्षः प्रवेष्टितो रोमभिरा नखाग्रात् ।
स्वाध्यायवान्वृत्तसमाधियुक्तो विभाण्डकः काश्यपः प्रादुरासीत् ॥१९॥

19. tato muhūrtāddharipiṅgalākṣaḥ; praveṣṭito romabhirā nakhāgrāt ,
svādhyāyavānvṛttasamādhiyukto; vibhāṇḍakaḥ kāśyapaḥ prādurāsīt.

19. tataḥ muhūrtāt haripiṅgalākṣaḥ
praveṣṭitaḥ romabhiḥ ā nakhāgrāt
svādhyāyavān vṛttasamādhiyuktaḥ
vibhāṇḍakaḥ kāśyapaḥ prādurāsīt

19. Then, after a moment, Vibhāṇḍaka, the son of Kaśyapa, appeared. He had tawny-brown eyes (haripiṅgalākṣa), was covered with hair down to his fingernails, was devoted to his Vedic study (svādhyāya), and was engaged in established meditation (samādhi).

Words meanings summery:

• ततः (tataḥ) - then, thereupon (then, thence, from that, thereupon)

• मुहूर्तात् (muhūrtāt) - after a moment (from a moment, after a moment)

• हरिपिङ्गलाक्षः (haripiṅgalākṣaḥ) - having tawny-brown eyes (haripiṅgalākṣa) (having tawny-brown eyes, yellow-brown eyed)

• प्रवेष्टितः (praveṣṭitaḥ) - covered (with hair) (covered, enveloped, wrapped)

• रोमभिः (romabhiḥ) - with hairs (by hairs, with hairs)

• आ (ā) - down to (up to, down to, until)

• नखाग्रात् (nakhāgrāt) - from his fingernails (from the tip of the nails, from the fingernails)

• स्वाध्यायवान् (svādhyāyavān) - devoted to his Vedic study (svādhyāya) (devoted to Vedic study, diligent in self-study)

• वृत्तसमाधियुक्तः (vṛttasamādhiyuktaḥ) - engaged in established meditation (samādhi) (engaged in established meditation, endowed with performed concentration)

• विभाण्डकः (vibhāṇḍakaḥ) - Vibhāṇḍaka (proper noun)

• काश्यपः (kāśyapaḥ) - son of Kaśyapa (referring to Vibhāṇḍaka) (descendant of Kaśyapa, belonging to Kaśyapa)

• प्रादुरासीत् (prādurāsīt) - appeared (appeared, became manifest, arose)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thence, from that, thereupon)

(indeclinable)

मुहूर्तात् (muhūrtāt) - after a moment (from a moment, after a moment)

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - moment, instant, a period of 48 minutes

हरिपिङ्गलाक्षः (haripiṅgalākṣaḥ) - having tawny-brown eyes (haripiṅgalākṣa) (having tawny-brown eyes, yellow-brown eyed)

(adjective)

Nominative, masculine, singular of haripiṅgalākṣa

haripiṅgalākṣa - having yellowish-brown or tawny eyes

Compound type : bahuvrīhi (hari+piṅgala+akṣa)

• hari – tawny, yellowish, golden, green
  adjective (masculine)
• piṅgala – reddish-brown, tawny
  adjective (masculine)
• akṣa – eye
  noun (neuter)

Note: Agrees with Vibhāṇḍakaḥ

प्रवेष्टितः (praveṣṭitaḥ) - covered (with hair) (covered, enveloped, wrapped)

(adjective)

Nominative, masculine, singular of praveṣṭita

praveṣṭita - covered, enveloped, wrapped, entwined

Past Passive Participle

From root veṣṭ with prefix pra-

Prefix: pra

Root: veṣṭ (class 1)

Note: Agrees with Vibhāṇḍakaḥ

रोमभिः (romabhiḥ) - with hairs (by hairs, with hairs)

(noun)

Instrumental, neuter, plural of roman

roman - hair (on the body)

आ (ā) - down to (up to, down to, until)

(indeclinable)

नखाग्रात् (nakhāgrāt) - from his fingernails (from the tip of the nails, from the fingernails)

(noun)

Ablative, neuter, singular of nakhāgra

nakhāgra - tip of the nail, fingernail

Compound type : tatpuruṣa (nakha+agra)

• nakha – nail, claw
  noun (masculine)
• agra – tip, front, top, beginning
  noun (neuter)

स्वाध्यायवान् (svādhyāyavān) - devoted to his Vedic study (svādhyāya) (devoted to Vedic study, diligent in self-study)

(adjective)

Nominative, masculine, singular of svādhyāyavat

svādhyāyavat - devoted to sacred study, one who performs Vedic study

Formed with possessive suffix -vat

Compound type : tatpuruṣa (svādhyāya+vat)

• svādhyāya – self-study, recitation of sacred texts, Vedic study
  noun (masculine)
• vat – having, possessing (suffix)
  suffix

Note: Agrees with Vibhāṇḍakaḥ

वृत्तसमाधियुक्तः (vṛttasamādhiyuktaḥ) - engaged in established meditation (samādhi) (engaged in established meditation, endowed with performed concentration)

(adjective)

Nominative, masculine, singular of vṛttasamādhiyukta

vṛttasamādhiyukta - engaged in performed meditation or concentration

Compound type : bahuvrīhi (vṛtta+samādhi+yukta)

• vṛtta – performed, happened, occurred, existing, round
  adjective (neuter)
  Past Passive Participle
  From root vṛt
  Root: vṛt (class 1)
• samādhi – concentration, meditation, absorption, profound contemplation (samādhi)
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)
• yukta – joined, united, endowed with, engaged in
  adjective (masculine)
  Past Passive Participle
  From root yuj
  Root: yuj (class 7)

Note: Agrees with Vibhāṇḍakaḥ

विभाण्डकः (vibhāṇḍakaḥ) - Vibhāṇḍaka (proper noun)

(proper noun)

Nominative, masculine, singular of vibhāṇḍaka

vibhāṇḍaka - name of a sage, father of Ṛṣyaśṛṅga

काश्यपः (kāśyapaḥ) - son of Kaśyapa (referring to Vibhāṇḍaka) (descendant of Kaśyapa, belonging to Kaśyapa)

(adjective)

Nominative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, belonging to Kaśyapa; name of a sage

Patronymic from Kaśyapa

Note: Agrees with Vibhāṇḍakaḥ

प्रादुरासीत् (prādurāsīt) - appeared (appeared, became manifest, arose)

(verb)

3rd person , singular, active, aorist (luṅ) of prādur-as

From indeclinable prādur and root as

Prefix: prādur

Root: as (class 2)