महाभारतः mahābhārataḥ - book-3, chapter-111, verse-19

ततो मुहूर्ताद्धरिपिङ्गलाक्षः प्रवेष्टितो रोमभिरा नखाग्रात् ।
स्वाध्यायवान्वृत्तसमाधियुक्तो विभाण्डकः काश्यपः प्रादुरासीत् ॥१९॥

19. tato muhūrtāddharipiṅgalākṣaḥ; praveṣṭito romabhirā nakhāgrāt ,
svādhyāyavānvṛttasamādhiyukto; vibhāṇḍakaḥ kāśyapaḥ prādurāsīt.

19. tataḥ muhūrtāt haripiṅgalākṣaḥ
praveṣṭitaḥ romabhiḥ ā nakhāgrāt
svādhyāyavān vṛttasamādhiyuktaḥ
vibhāṇḍakaḥ kāśyapaḥ prādurāsīt

19. Then, after a moment, Vibhāṇḍaka, the son of Kaśyapa, appeared. He had tawny-brown eyes (haripiṅgalākṣa), was covered with hair down to his fingernails, was devoted to his Vedic study (svādhyāya), and was engaged in established meditation (samādhi).

19. כעבור זמן קצר הופיע וִיבְּהָאנְדַקַה קָאשְׁיַפַּה, בעל עיניים צהבהבות חומות ומכוסה שיער עד קצות ציפורניו, מי שלומד בקביעות את הכתבים, ודבק בדרך חייו ובתודעה טהורה.

Words meanings summery:

• ततः (tataḥ) - then, thereupon (then, thence, from that, thereupon)

• मुहूर्तात् (muhūrtāt) - after a moment (from a moment, after a moment)

• हरिपिङ्गलाक्षः (haripiṅgalākṣaḥ) - having tawny-brown eyes (haripiṅgalākṣa) (having tawny-brown eyes, yellow-brown eyed)

• प्रवेष्टितः (praveṣṭitaḥ) - covered (with hair) (covered, enveloped, wrapped)

• रोमभिः (romabhiḥ) - with hairs (by hairs, with hairs)

• आ (ā) - down to (up to, down to, until)

• नखाग्रात् (nakhāgrāt) - from his fingernails (from the tip of the nails, from the fingernails)

• स्वाध्यायवान् (svādhyāyavān) - devoted to his Vedic study (svādhyāya) (devoted to Vedic study, diligent in self-study)

• वृत्तसमाधियुक्तः (vṛttasamādhiyuktaḥ) - engaged in established meditation (samādhi) (engaged in established meditation, endowed with performed concentration)

• विभाण्डकः (vibhāṇḍakaḥ) - Vibhāṇḍaka (proper noun)

• काश्यपः (kāśyapaḥ) - son of Kaśyapa (referring to Vibhāṇḍaka) (descendant of Kaśyapa, belonging to Kaśyapa)

• प्रादुरासीत् (prādurāsīt) - appeared (appeared, became manifest, arose)

Words meanings and morphology

ततः (tataḥ) - then, thereupon (then, thence, from that, thereupon)

(indeclinable)

मुहूर्तात् (muhūrtāt) - after a moment (from a moment, after a moment)

(noun)

Ablative, masculine, singular of muhūrta

muhūrta - moment, instant, a period of 48 minutes

हरिपिङ्गलाक्षः (haripiṅgalākṣaḥ) - having tawny-brown eyes (haripiṅgalākṣa) (having tawny-brown eyes, yellow-brown eyed)

(adjective)

Nominative, masculine, singular of haripiṅgalākṣa

haripiṅgalākṣa - having yellowish-brown or tawny eyes

Compound type : bahuvrīhi (hari+piṅgala+akṣa)

• hari – tawny, yellowish, golden, green
  adjective (masculine)
• piṅgala – reddish-brown, tawny
  adjective (masculine)
• akṣa – eye
  noun (neuter)

Note: Agrees with Vibhāṇḍakaḥ

प्रवेष्टितः (praveṣṭitaḥ) - covered (with hair) (covered, enveloped, wrapped)

(adjective)

Nominative, masculine, singular of praveṣṭita

praveṣṭita - covered, enveloped, wrapped, entwined

Past Passive Participle

From root veṣṭ with prefix pra-

Prefix: pra

Root: veṣṭ (class 1)

Note: Agrees with Vibhāṇḍakaḥ

रोमभिः (romabhiḥ) - with hairs (by hairs, with hairs)

(noun)

Instrumental, neuter, plural of roman

roman - hair (on the body)

आ (ā) - down to (up to, down to, until)

(indeclinable)

नखाग्रात् (nakhāgrāt) - from his fingernails (from the tip of the nails, from the fingernails)

(noun)

Ablative, neuter, singular of nakhāgra

nakhāgra - tip of the nail, fingernail

Compound type : tatpuruṣa (nakha+agra)

• nakha – nail, claw
  noun (masculine)
• agra – tip, front, top, beginning
  noun (neuter)

स्वाध्यायवान् (svādhyāyavān) - devoted to his Vedic study (svādhyāya) (devoted to Vedic study, diligent in self-study)

(adjective)

Nominative, masculine, singular of svādhyāyavat

svādhyāyavat - devoted to sacred study, one who performs Vedic study

Formed with possessive suffix -vat

Compound type : tatpuruṣa (svādhyāya+vat)

• svādhyāya – self-study, recitation of sacred texts, Vedic study
  noun (masculine)
• vat – having, possessing (suffix)
  suffix

Note: Agrees with Vibhāṇḍakaḥ

वृत्तसमाधियुक्तः (vṛttasamādhiyuktaḥ) - engaged in established meditation (samādhi) (engaged in established meditation, endowed with performed concentration)

(adjective)

Nominative, masculine, singular of vṛttasamādhiyukta

vṛttasamādhiyukta - engaged in performed meditation or concentration

Compound type : bahuvrīhi (vṛtta+samādhi+yukta)

• vṛtta – performed, happened, occurred, existing, round
  adjective (neuter)
  Past Passive Participle
  From root vṛt
  Root: vṛt (class 1)
• samādhi – concentration, meditation, absorption, profound contemplation (samādhi)
  noun (masculine)
  Prefixes: sam+ā
  Root: dhā (class 3)
• yukta – joined, united, endowed with, engaged in
  adjective (masculine)
  Past Passive Participle
  From root yuj
  Root: yuj (class 7)

Note: Agrees with Vibhāṇḍakaḥ

विभाण्डकः (vibhāṇḍakaḥ) - Vibhāṇḍaka (proper noun)

(proper noun)

Nominative, masculine, singular of vibhāṇḍaka

vibhāṇḍaka - name of a sage, father of Ṛṣyaśṛṅga

काश्यपः (kāśyapaḥ) - son of Kaśyapa (referring to Vibhāṇḍaka) (descendant of Kaśyapa, belonging to Kaśyapa)

(adjective)

Nominative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, belonging to Kaśyapa; name of a sage

Patronymic from Kaśyapa

Note: Agrees with Vibhāṇḍakaḥ

प्रादुरासीत् (prādurāsīt) - appeared (appeared, became manifest, arose)

(verb)

3rd person , singular, active, aorist (luṅ) of prādur-as

From indeclinable prādur and root as

Prefix: prādur

Root: as (class 2)

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