महाभारतः mahābhārataḥ - book-3, chapter-111, verse-1

लोमश उवाच ।
सा तु नाव्याश्रमं चक्रे राजकार्यार्थसिद्धये ।
संदेशाच्चैव नृपतेः स्वबुद्ध्या चैव भारत ॥१॥

1. lomaśa uvāca ,
sā tu nāvyāśramaṁ cakre rājakāryārthasiddhaye ,
saṁdeśāccaiva nṛpateḥ svabuddhyā caiva bhārata.

1. Lomaśa uvāca | sā tu navya-āśramam cakre rājakāryārthasiddhaye
| saṃdeśāt ca eva nṛpateḥ sva-buddhyā ca eva bhārata

1. Lomaśa said: But she created a new hermitage (āśrama) for the accomplishment of the king's task, acting both by the king's message and by her own intelligence, O Bhārata.

Words meanings summery:

• लोमश (lomaśa) - The sage Lomaśa (the speaker) (Lomaśa)

• उवाच (uvāca) - said, spoke

• सा (sā) - Draupadi (she, that (feminine))

• तु (tu) - but, indeed, however

• नव्य-आश्रमम् (navya-āśramam) - a recently established hermitage (āśrama) (a new hermitage)

• चक्रे (cakre) - made, created, did

• राजकार्यार्थसिद्धये (rājakāryārthasiddhaye) - for the successful completion of the king's mission or affair (for the accomplishment of the king's purpose/task)

• संदेशात् (saṁdeśāt) - from the instruction or order given by the king (from the message, from the command)

• च (ca) - and, also

• एव (eva) - emphasizing 'from the message' (indeed, just, only, even)

• नृपतेः (nṛpateḥ) - referring to King Yudhiṣṭhira, or the king they are serving (of the king)

• स्व-बुद्ध्या (sva-buddhyā) - by her own intelligence

• च (ca) - and, also

• एव (eva) - emphasizing 'by her own intelligence' (indeed, just, only, even)

• भारत (bhārata) - A vocative address, common in the Mahābhārata, referring to Dhṛtarāṣṭra or Janamejaya (O Bhārata (descendant of Bharata))

Words meanings and morphology

लोमश (lomaśa) - The sage Lomaśa (the speaker) (Lomaśa)

(proper noun)

Nominative, masculine, singular of Lomaśa

Lomaśa - a sage, a proper name

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative

3rd person singular, parasmaipada, perfect tense of root 'vac' with reduplication and sandhi changes (va + vac -> uvāc)

Root: vac (class 2)

सा (sā) - Draupadi (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

तु (tu) - but, indeed, however

(indeclinable)

नव्य-आश्रमम् (navya-āśramam) - a recently established hermitage (āśrama) (a new hermitage)

(noun)

Accusative, neuter, singular of navya-āśrama

navya-āśrama - new hermitage (āśrama)

Compound noun

Compound type : tatpurusha (navya+āśrama)

• navya – new, fresh, young
  adjective (neuter)
  Derived from 'nava' (new)
• āśrama – hermitage, monastic retreat, stage of life
  noun (masculine)
  From root śram (to toil) with ā-
  Prefix: ā
  Root: śram (class 1)

Note: External sandhi `navya + āśramam` becomes `nāvyāśramam`

चक्रे (cakre) - made, created, did

(verb)

3rd person , singular, middle, perfect (lit) of kṛ

Perfect Middle Indicative

3rd person singular, ātmanepada, perfect tense of root 'kṛ'

Root: kṛ (class 8)

राजकार्यार्थसिद्धये (rājakāryārthasiddhaye) - for the successful completion of the king's mission or affair (for the accomplishment of the king's purpose/task)

(noun)

Dative, feminine, singular of rājakāryārthasiddhi

rājakāryārthasiddhi - accomplishment of the king's purpose

Compound noun

Compound type : tatpurusha (rājakārya+artha+siddhi)

• rājakārya – king's task, royal affair
  noun (neuter)
  Compound: rājan (king) + kārya (task)
• artha – purpose, aim, meaning, wealth
  noun (masculine)
• siddhi – accomplishment, success, perfection
  noun (feminine)
  Derived from root sidh (to succeed)
  Root: sidh (class 4)

संदेशात् (saṁdeśāt) - from the instruction or order given by the king (from the message, from the command)

(noun)

Ablative, masculine, singular of saṃdeśa

saṁdeśa - message, instruction, command

Derived from root diś (to point) with prefix sam-

Prefix: sam

Root: diś (class 6)

Note: Sandhi: `saṃdeśāt ca` becomes `saṃdeśāc ca`

च (ca) - and, also

(indeclinable)

एव (eva) - emphasizing 'from the message' (indeed, just, only, even)

(indeclinable)

Note: External sandhi `ca + eva` becomes `caiva`

नृपतेः (nṛpateḥ) - referring to King Yudhiṣṭhira, or the king they are serving (of the king)

(noun)

Genitive, masculine, singular of nṛpa

nṛpa - king, ruler

Compound: nṛ (man) + pa (protector)

स्व-बुद्ध्या (sva-buddhyā) - by her own intelligence

(noun)

Instrumental, feminine, singular of sva-buddhi

sva-buddhi - one's own intelligence/understanding

Compound noun

Compound type : tatpurusha (sva+buddhi)

• sva – own, one's own
  adjective (feminine)
• buddhi – intelligence, intellect, understanding
  noun (feminine)
  From root budh (to know)
  Root: budh (class 1)

च (ca) - and, also

(indeclinable)

Note: External sandhi `ca + eva` becomes `caiva`

एव (eva) - emphasizing 'by her own intelligence' (indeed, just, only, even)

(indeclinable)

Note: External sandhi `ca + eva` becomes `caiva`

भारत (bhārata) - A vocative address, common in the Mahābhārata, referring to Dhṛtarāṣṭra or Janamejaya (O Bhārata (descendant of Bharata))

(noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India