महाभारतः
mahābhārataḥ
-
book-3, chapter-104, verse-11
शंकरं भवमीशानं शूलपानिं पिनाकिनम् ।
त्र्यम्बकं शिवमुग्रेशं बहुरूपमुमापतिम् ॥११॥
त्र्यम्बकं शिवमुग्रेशं बहुरूपमुमापतिम् ॥११॥
11. śaṁkaraṁ bhavamīśānaṁ śūlapāniṁ pinākinam ,
tryambakaṁ śivamugreśaṁ bahurūpamumāpatim.
tryambakaṁ śivamugreśaṁ bahurūpamumāpatim.
11.
śaṅkaram bhavam īśānam śūlapāṇim pinākinam
tryambakam śivam ugreśam bahurūpam umāpatim
tryambakam śivam ugreśam bahurūpam umāpatim
11. He approached Shankara, Bhava, Ishana, the trident-handed (Śūlapāṇi), the wielder of the Pināka bow (Pinākin), Tryambaka, the auspicious one (Śiva), the fierce lord (Ugreśa), the multi-formed one (Bahurūpa), and the lord of Uma (Umāpati).
11. (הלא הוא) שַׁנְקַרַה, בְּהַוַה, אִישָׁנַה, נושא הרומח, נושא קשת הפִּינָאקַה, טְרְיַמְבַּקַה, שִׁיוַה, אוּגְרֵשַׁה, בעל הצורות הרבות, בעלה של אוּמָא.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शङ्करम् (śaṅkaram) - Lord Shiva, as an object of approach (Shankara, bestower of welfare, auspicious one)
- भवम् (bhavam) - Lord Shiva, as an object of approach (Bhava (a name of Shiva), existence, being)
- ईशानम् (īśānam) - Lord Shiva, as an object of approach (Ishana (a name of Shiva), ruler, lord)
- शूलपाणिम् (śūlapāṇim) - Lord Shiva, as an object of approach (trident-handed, one who holds a trident in hand)
- पिनाकिनम् (pinākinam) - Lord Shiva, as an object of approach (wielder of the Pināka bow)
- त्र्यम्बकम् (tryambakam) - Lord Shiva, as an object of approach (Tryambaka (three-eyed, or having three mothers))
- शिवम् (śivam) - Lord Shiva, as an object of approach (Shiva, auspicious, propitious)
- उग्रेशम् (ugreśam) - Lord Shiva, as an object of approach (fierce lord)
- बहुरूपम् (bahurūpam) - Lord Shiva, as an object of approach (multi-formed, having many forms)
- उमापतिम् (umāpatim) - Lord Shiva, husband of the goddess Uma (Pārvatī), as an object of approach (lord of Uma)
Words meanings and morphology
शङ्करम् (śaṅkaram) - Lord Shiva, as an object of approach (Shankara, bestower of welfare, auspicious one)
(proper noun)
Accusative, masculine, singular of śaṅkara
śaṅkara - bestowing prosperity/welfare, auspicious, name of Shiva
Compound: śam (welfare, prosperity) + kara (making, causing). An epithet of Shiva.
Compound type : tatpuruṣa (śam+kara)
- śam – welfare, prosperity, happiness
indeclinable (neuter) - kara – making, causing, hand
noun (masculine)
From root kṛ (to do, make).
Root: kṛ (class 8)
Note: Object of 'āsaṣāda' from the previous verse.
भवम् (bhavam) - Lord Shiva, as an object of approach (Bhava (a name of Shiva), existence, being)
(proper noun)
Accusative, masculine, singular of bhava
bhava - being, existence, origin, name of Shiva
From root bhū (to be, become).
Root: bhū (class 1)
Note: Object of 'āsaṣāda' from the previous verse.
ईशानम् (īśānam) - Lord Shiva, as an object of approach (Ishana (a name of Shiva), ruler, lord)
(proper noun)
Accusative, masculine, singular of īśāna
īśāna - lord, ruler, master, name of Shiva
From root īś (to rule, own).
Root: īś (class 2)
Note: Object of 'āsaṣāda' from the previous verse.
शूलपाणिम् (śūlapāṇim) - Lord Shiva, as an object of approach (trident-handed, one who holds a trident in hand)
(proper noun)
Accusative, masculine, singular of śūlapāṇi
śūlapāṇi - trident-handed, name of Shiva
Bahuvrīhi compound: śūla (trident) + pāṇi (hand, having in hand).
Compound type : bahuvrīhi (śūla+pāṇi)
- śūla – trident, spear
noun (masculine)
Root: śūl (class 10) - pāṇi – hand
noun (masculine)
Root: paṇ (class 1)
Note: Object of 'āsaṣāda' from the previous verse.
पिनाकिनम् (pinākinam) - Lord Shiva, as an object of approach (wielder of the Pināka bow)
(proper noun)
Accusative, masculine, singular of pinākin
pinākin - wielder of the Pināka bow, an epithet of Shiva
Possessive suffix -in from Pināka (name of Shiva's bow).
Note: Object of 'āsaṣāda' from the previous verse.
त्र्यम्बकम् (tryambakam) - Lord Shiva, as an object of approach (Tryambaka (three-eyed, or having three mothers))
(proper noun)
Accusative, masculine, singular of tryambaka
tryambaka - three-eyed, having three mothers, an epithet of Shiva
Bahuvrīhi compound: tri (three) + ambaka (eye/mother).
Compound type : bahuvrīhi (tri+ambaka)
- tri – three
numeral - ambaka – eye, mother
noun (masculine)
Note: Object of 'āsaṣāda' from the previous verse.
शिवम् (śivam) - Lord Shiva, as an object of approach (Shiva, auspicious, propitious)
(proper noun)
Accusative, masculine, singular of śiva
śiva - auspicious, propitious, kind, name of a deity (Shiva)
From root śī (to lie, rest), also associated with welfare.
Root: śī (class 2)
Note: Object of 'āsaṣāda' from the previous verse.
उग्रेशम् (ugreśam) - Lord Shiva, as an object of approach (fierce lord)
(proper noun)
Accusative, masculine, singular of ugreśa
ugreśa - fierce lord, name of Shiva
Tatpuruṣa compound: ugra (fierce, mighty) + īśa (lord).
Compound type : tatpuruṣa (ugra+īśa)
- ugra – fierce, mighty, terrible
adjective (masculine)
Root: uj (class 1) - īśa – lord, ruler, master
noun (masculine)
From root īś (to rule, own).
Root: īś (class 2)
Note: Object of 'āsaṣāda' from the previous verse.
बहुरूपम् (bahurūpam) - Lord Shiva, as an object of approach (multi-formed, having many forms)
(proper noun)
Accusative, masculine, singular of bahurūpa
bahurūpa - multi-formed, manifold, name of Shiva
Bahuvrīhi compound: bahu (many) + rūpa (form).
Compound type : bahuvrīhi (bahu+rūpa)
- bahu – many, much
adjective - rūpa – form, appearance, beauty
noun (neuter)
Note: Object of 'āsaṣāda' from the previous verse.
उमापतिम् (umāpatim) - Lord Shiva, husband of the goddess Uma (Pārvatī), as an object of approach (lord of Uma)
(proper noun)
Accusative, masculine, singular of umāpati
umāpati - lord of Uma (a name of Pārvatī), an epithet of Shiva
Tatpuruṣa compound: Umā (name of a goddess, Pārvatī) + pati (lord, husband).
Compound type : tatpuruṣa (umā+pati)
- umā – Uma (name of Pārvatī)
proper noun (feminine) - pati – lord, master, husband
noun (masculine)
Root: pā (class 2)
Note: Object of 'āsaṣāda' from the previous verse.