महाभारतः mahābhārataḥ - book-3, chapter-10, verse-3

परित्यक्तुं न शक्नोमि दुर्योधनमचेतनम् ।
पुत्रस्नेहेन भगवञ्जानन्नपि यतव्रत ॥३॥

3. parityaktuṁ na śaknomi duryodhanamacetanam ,
putrasnehena bhagavañjānannapi yatavrata.

3. parityaktum na śaknomi duryodhanam acetanam
putrasnehena bhagavan jānan api yatavrata

3. O revered one (bhagavan), O ascetic (yatavrata), I am unable to abandon the senseless Duryodhana, even though I know [his folly], due to my affection for my son.

Words meanings summery:

• परित्यक्तुम् (parityaktum) - to abandon, to give up

• न (na) - not, no

• शक्नोमि (śaknomi) - I am able, I can

• दुर्योधनम् (duryodhanam) - the eldest son of Dhṛtarāṣṭra (Duryodhana)

• अचेतनम् (acetanam) - senseless, unconscious, foolish

• पुत्रस्नेहेन (putrasnehena) - by affection for a son, due to love for a son

• भगवन् (bhagavan) - Addressing Saṃjaya or Vyāsa (O revered one, O lord)

• जानन् (jānan) - knowing, aware

• अपि (api) - even, also, too

• यतव्रत (yatavrata) - Addressing Saṃjaya or Vyāsa (O one of controlled vows, O ascetic)

Words meanings and morphology

परित्यक्तुम् (parityaktum) - to abandon, to give up

(indeclinable)

Infinitive

Formed with the 'tumun' suffix from the root 'tyaj' with prefix 'pari'.

Prefix: pari

Root: tyaj (class 1)

न (na) - not, no

(indeclinable)

शक्नोमि (śaknomi) - I am able, I can

(verb)

1st person , singular, active, present (laṭ) of śak

Present Active

Present tense, 1st person singular, active voice, from root 'śak' of class 5.

Root: śak (class 5)

दुर्योधनम् (duryodhanam) - the eldest son of Dhṛtarāṣṭra (Duryodhana)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava prince)

अचेतनम् (acetanam) - senseless, unconscious, foolish

(adjective)

Accusative, masculine, singular of acetana

acetana - senseless, unconscious, inanimate, foolish

Formed by adding the negative prefix 'a-' to 'cetana' (conscious).

Note: Qualifies 'duryodhanam'.

पुत्रस्नेहेन (putrasnehena) - by affection for a son, due to love for a son

(noun)

Instrumental, masculine, singular of putrasneha

putrasneha - affection for a son, paternal love

Compound type : tatpuruṣa (putra+sneha)

• putra – son, child
  noun (masculine)
• sneha – affection, love, tenderness
  noun (masculine)

Note: Indicates the cause or reason for the inability to abandon Duryodhana.

भगवन् (bhagavan) - Addressing Saṃjaya or Vyāsa (O revered one, O lord)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, lord, revered one

Agent noun from the root 'bhaj' (to share, enjoy).

Root: bhaj (class 1)

जानन् (jānan) - knowing, aware

(participle)

Nominative, masculine, singular of jānat

jānat - knowing, perceiving, being aware

Present Active Participle

Derived from the root 'jñā' (to know) with the 'śatṛ' suffix.

Root: jñā (class 9)

Note: Refers to the speaker (Dhṛtarāṣṭra).

अपि (api) - even, also, too

(indeclinable)

Note: Emphasizes the phrase 'even knowing'.

यतव्रत (yatavrata) - Addressing Saṃjaya or Vyāsa (O one of controlled vows, O ascetic)

(noun)

Vocative, masculine, singular of yatavrata

yatavrata - one who has controlled their vows, ascetic, devout, disciplined

Compound type : bahuvrīhi (yata+vrata)

• yata – controlled, restrained, subdued
  participle (masculine)
  Past Passive Participle
  Derived from the root 'yam' (to control, restrain).
  Root: yam (class 1)
• vrata – vow, sacred observance, religious practice
  noun (neuter)