महाभारतः mahābhārataḥ - book-3, chapter-10, verse-11

एतं दृष्ट्वा भृशं श्रान्तं वध्यमानं सुराधिप ।
कृपाविष्टास्मि देवेन्द्र मनश्चोद्विजते मम ॥११॥

11. etaṁ dṛṣṭvā bhṛśaṁ śrāntaṁ vadhyamānaṁ surādhipa ,
kṛpāviṣṭāsmi devendra manaścodvijate mama.

11. etam dṛṣṭvā bhṛśam śrāntam vadhyamānam surādhipa
kṛpā āviṣṭā asmi devendra manaḥ ca udvijate mama

11. O king of gods (surādhipa), O lord of gods (devendra), seeing him extremely exhausted and being beaten, I am filled with compassion, and my mind is greatly distressed.

Words meanings summery:

• एतम् (etam) - the specific bull being described (him, this one)

• दृष्ट्वा (dṛṣṭvā) - having seen

• भृशम् (bhṛśam) - extremely, greatly, intensely

• श्रान्तम् (śrāntam) - tired, weary, exhausted

• वध्यमानम् (vadhyamānam) - being beaten (referring to the bull) (being beaten, being killed, being struck)

• सुराधिप (surādhipa) - O king of gods, O chief of gods

• कृपा (kṛpā) - compassion, pity, mercy

• आविष्टा (āviṣṭā) - overcome by (entered, overcome, possessed)

• अस्मि (asmi) - I am

• देवेन्द्र (devendra) - O chief of gods, O Indra

• मनः (manaḥ) - mind, intellect, heart

• च (ca) - and, also

• उद्विजते (udvijate) - is agitated, is distressed, trembles

• मम (mama) - my, mine

Words meanings and morphology

एतम् (etam) - the specific bull being described (him, this one)

(pronoun)

Accusative, masculine, singular of etat

etat - this, that

Note: Refers to a masculine noun, hence takes masculine form.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś with suffix -tvā

Root: dṛś (class 1)

Note: An indeclinable verbal derivative.

भृशम् (bhṛśam) - extremely, greatly, intensely

(indeclinable)

Note: Adverbial use.

श्रान्तम् (śrāntam) - tired, weary, exhausted

(adjective)

Accusative, masculine, singular of śrānta

śrānta - tired, weary, exhausted

Past Passive Participle

Derived from root śram (to be weary) with suffix -ta

Root: śram (class 4)

Note: Qualifies the implied masculine noun (bull).

वध्यमानम् (vadhyamānam) - being beaten (referring to the bull) (being beaten, being killed, being struck)

(adjective)

Accusative, masculine, singular of vadhyamāna

vadhyamāna - being struck, being killed, being beaten

Present Passive Participle

Derived from root vadh (to strike, kill) in passive voice, with suffix -māna

Root: vadh (class 1)

Note: Qualifies the implied masculine noun (bull).

सुराधिप (surādhipa) - O king of gods, O chief of gods

(noun)

Vocative, masculine, singular of surādhipa

surādhipa - lord of gods, chief of gods

Compound type : tatpuruṣa (sura+adhipa)

• sura – god, deity
  noun (masculine)
• adhipa – ruler, lord, master
  noun (masculine)

Note: Addressed to Indra.

कृपा (kṛpā) - compassion, pity, mercy

(noun)

Nominative, feminine, singular of kṛpā

kṛpā - compassion, pity, mercy

Root: kṛp (class 1)

Note: Part of the adjective compound 'kṛpāviṣṭā'.

आविष्टा (āviṣṭā) - overcome by (entered, overcome, possessed)

(adjective)

Nominative, feminine, singular of āviṣṭa

āviṣṭa - entered, filled with, possessed by, overcome by

Past Passive Participle

Derived from root viś (to enter) with prefix ā- and suffix -ta

Prefix: ā

Root: viś (class 6)

Note: Second part of the adjective compound 'kṛpāviṣṭā', qualifies the implicit 'I' (the speaker, who is feminine).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: First person singular present active of 'to be'.

देवेन्द्र (devendra) - O chief of gods, O Indra

(proper noun)

Vocative, masculine, singular of devendra

devendra - Indra, chief of gods

Compound type : tatpuruṣa (deva+indra)

• deva – god, deity
  noun (masculine)
• indra – Indra, ruler
  proper noun (masculine)

Note: Addressed to Indra.

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man (class 4)

च (ca) - and, also

(indeclinable)

उद्विजते (udvijate) - is agitated, is distressed, trembles

(verb)

3rd person , singular, middle, present (laṭ) of udvij

Derived from root vij (to tremble) with prefix ud-

Prefix: ud

Root: vij (class 6)

Note: Third person singular present middle (ātmanepada) of 'udvij'.

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: First person singular genitive of 'asmad'.