महाभारतः mahābhārataḥ - book-2, chapter-34, verse-16

अद्य धर्मात्मता चैव व्यपकृष्टा युधिष्ठिरात् ।
कृपणत्वं निविष्टं च कृष्णेऽर्घ्यस्य निवेदनात् ॥१६॥

16. adya dharmātmatā caiva vyapakṛṣṭā yudhiṣṭhirāt ,
kṛpaṇatvaṁ niviṣṭaṁ ca kṛṣṇe'rghyasya nivedanāt.

16. adya dharmātmatā ca eva vyapakṛṣṭā yudhiṣṭhirāt
kṛpaṇatvam niviṣṭam ca kṛṣṇe arghyasya nivedanāt

16. Indeed, today, the intrinsic nature of righteousness (dharmātmatā) has been removed from Yudhishthira. And a pitiable state has settled upon Krishna due to the presentation of the respectful offering to him.

Words meanings summery:

• अद्य (adya) - today, now

• धर्मात्मता (dharmātmatā) - the quality of being righteous or embodying natural law (dharma) (righteousness, intrinsic nature of dharma, being imbued with dharma)

• च (ca) - and, also

• एव (eva) - indeed, only, just, exactly

• व्यपकृष्टा (vyapakṛṣṭā) - removed, separated, alienated, drawn away

• युधिष्ठिरात् (yudhiṣṭhirāt) - from Yudhishthira

• कृपणत्वम् (kṛpaṇatvam) - wretchedness, miserliness, pitiable state, meanness

• निविष्टम् (niviṣṭam) - entered, settled, residing, immersed

• च (ca) - and, also

• कृष्णे (kṛṣṇe) - in Krishna, on Krishna

• अर्घ्यस्य (arghyasya) - of the respectful offering or ceremonial reception (of the offering, of the respectful oblation)

• निवेदनात् (nivedanāt) - from the presentation, on account of the presentation, due to the offering

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

धर्मात्मता (dharmātmatā) - the quality of being righteous or embodying natural law (dharma) (righteousness, intrinsic nature of dharma, being imbued with dharma)

(noun)

Nominative, feminine, singular of dharmātmatā

dharmātmatā - righteousness, intrinsic nature of dharma, moral constitution

compound of dharma and ātmatā

Compound type : tatpuruṣa (dharma+ātmatā)

• dharma – righteousness, constitution, natural law, duty, virtue
  noun (masculine)
  from root dhṛ (to uphold, support)
  Root: dhṛ (class 1)
• ātmatā – state of self, selfhood, nature, essence
  noun (feminine)
  from ātman + suffix -tā

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just, exactly

(indeclinable)

व्यपकृष्टा (vyapakṛṣṭā) - removed, separated, alienated, drawn away

(adjective)

Nominative, feminine, singular of vyapakṛṣṭa

vyapakṛṣṭa - removed, separated, drawn away

Past Passive Participle

from root kṛṣ (to draw) with upasargas vi-apa

Prefixes: vi+apa

Root: kṛṣ (class 1)

Note: Agrees with 'dharmātmatā'

युधिष्ठिरात् (yudhiṣṭhirāt) - from Yudhishthira

(proper noun)

Ablative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, eldest Pandava brother)

one who is firm in battle

कृपणत्वम् (kṛpaṇatvam) - wretchedness, miserliness, pitiable state, meanness

(noun)

Nominative, neuter, singular of kṛpaṇatva

kṛpaṇatva - wretchedness, miserliness, pitiable state

from kṛpaṇa + suffix -tva

निविष्टम् (niviṣṭam) - entered, settled, residing, immersed

(adjective)

Nominative, neuter, singular of niviṣṭa

niviṣṭa - entered, settled, residing

Past Passive Participle

from root viś (to enter) with upasarga ni

Prefix: ni

Root: viś (class 6)

Note: Agrees with 'kṛpaṇatvam'

च (ca) - and, also

(indeclinable)

कृष्णे (kṛṣṇe) - in Krishna, on Krishna

(proper noun)

Locative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (proper name, deity), dark, black

अर्घ्यस्य (arghyasya) - of the respectful offering or ceremonial reception (of the offering, of the respectful oblation)

(noun)

Genitive, masculine, singular of arghya

arghya - respectful offering, oblation, tribute

Gerundive (nominalized)

from root arh (to be worthy) or argha (value, honor) + ya suffix

Root: arh (class 1)

निवेदनात् (nivedanāt) - from the presentation, on account of the presentation, due to the offering

(noun)

Ablative, neuter, singular of nivedana

nivedana - presentation, offering, submission, announcement

from root vid (to know, present) with upasarga ni

Prefix: ni

Root: vid (class 6)

Note: Indicates cause or reason