महाभारतः mahābhārataḥ - book-2, chapter-34, verse-14

किमन्यदवमानाद्धि यदिमं राजसंसदि ।
अप्राप्तलक्षणं कृष्णमर्घ्येणार्चितवानसि ॥१४॥

14. kimanyadavamānāddhi yadimaṁ rājasaṁsadi ,
aprāptalakṣaṇaṁ kṛṣṇamarghyeṇārcitavānasi.

14. kim anyat avamānāt hi yat imam rājasamsadi
aprāptalakṣaṇam kṛṣṇam arghyeṇa arcitavān asi

14. What else is there but disgrace, when you honored this Krishna, who is devoid of royal characteristics, with a special offering (arghya) in the royal assembly?

Words meanings summery:

• किम् (kim) - what (what, why)

• अन्यत् (anyat) - else (other, different)

• अवमानात् (avamānāt) - from disgrace (from disrespect, from insult, from disgrace)

• हि (hi) - indeed (indeed, for)

• यत् (yat) - when (that, which, because)

• इमम् (imam) - this Krishna (this (one))

• राजसम्सदि (rājasamsadi) - in the royal assembly

• अप्राप्तलक्षणम् (aprāptalakṣaṇam) - one who is devoid of royal characteristics (one who has not attained the characteristics, one lacking marks)

• कृष्णम् (kṛṣṇam) - Krishna

• अर्घ्येण (arghyeṇa) - with a special offering (arghya) (with an offering, with respect, with a special welcome)

• अर्चितवान् (arcitavān) - honored (having honored, having worshipped)

• असि (asi) - you are

Words meanings and morphology

किम् (kim) - what (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - who, what, which, why

Note: Interrogative pronoun.

अन्यत् (anyat) - else (other, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, different

अवमानात् (avamānāt) - from disgrace (from disrespect, from insult, from disgrace)

(noun)

Ablative, masculine, singular of avamāna

avamāna - disrespect, insult, disgrace

Root: man (class 4)

हि (hi) - indeed (indeed, for)

(indeclinable)

यत् (yat) - when (that, which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - that, which, what

Note: Used here as a conjunction.

इमम् (imam) - this Krishna (this (one))

(pronoun)

Accusative, masculine, singular of idam

idam - this

Note: Refers to Krishna.

राजसम्सदि (rājasamsadi) - in the royal assembly

(noun)

Locative, feminine, singular of rājasamsad

rājasamsad - royal assembly, royal council

Compound type : tatpurusha (rājan+samsad)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• samsad – assembly, council, congregation
  noun (feminine)
  Prefix: sam
  Root: sad (class 1)

Note: Refers to the assembly where the Rājasūya Yājña took place.

अप्राप्तलक्षणम् (aprāptalakṣaṇam) - one who is devoid of royal characteristics (one who has not attained the characteristics, one lacking marks)

(adjective)

Accusative, masculine, singular of aprāptalakṣaṇa

aprāptalakṣaṇa - devoid of marks/characteristics, not having attained qualities

Compound type : bahuvrihi (a+prāpta+lakṣaṇa)

• a – not, un-
  indeclinable
• prāpta – obtained, attained, reached
  adjective (masculine)
  Past Passive Participle
  from pra-āp
  Prefix: pra
  Root: āp (class 5)
• lakṣaṇa – mark, characteristic, quality
  noun (neuter)
  Root: lakṣ (class 10)

Note: Qualifies 'kṛṣṇam'.

कृष्णम् (kṛṣṇam) - Krishna

(proper noun)

Accusative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity), dark, black

Note: Object of 'arcitavān'.

अर्घ्येण (arghyeṇa) - with a special offering (arghya) (with an offering, with respect, with a special welcome)

(noun)

Instrumental, neuter, singular of arghya

arghya - respectful offering (esp. water to a guest), honor

Gerundive

from arh + ya

Root: arh (class 1)

Note: Instrumental of 'arghya'.

अर्चितवान् (arcitavān) - honored (having honored, having worshipped)

(adjective)

Nominative, masculine, singular of arcitavat

arcitavat - having honored, having worshipped

Past Active Participle

from arc + tavat

Root: arc (class 1)

Note: Participle form modifying implied 'you'.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: Second person singular present active of 'as' (to be).