महाभारतः mahābhārataḥ - book-2, chapter-34, verse-4

त्वादृशो धर्मयुक्तो हि कुर्वाणः प्रियकाम्यया ।
भवत्यभ्यधिकं भीष्मो लोकेष्ववमतः सताम् ॥४॥

4. tvādṛśo dharmayukto hi kurvāṇaḥ priyakāmyayā ,
bhavatyabhyadhikaṁ bhīṣmo lokeṣvavamataḥ satām.

4. tvādṛśaḥ dharmayuktaḥ hi kurvāṇaḥ priyakāmyayā
bhavati abhyadhikam bhīṣmaḥ lokeṣu avamataḥ satām

4. One like you, who is indeed endowed with righteousness (dharma), performing actions out of desire for dear ones, Bhishma, becomes greatly disrespected by virtuous people in the world.

Words meanings summery:

• त्वादृशः (tvādṛśaḥ) - one like you, like yourself

• धर्मयुक्तः (dharmayuktaḥ) - endowed with dharma, righteous

• हि (hi) - indeed, surely, because

• कुर्वाणः (kurvāṇaḥ) - doing, performing, acting

• प्रियकाम्यया (priyakāmyayā) - out of desire for dear ones/pleasing things, for the sake of what is pleasing

• भवति (bhavati) - becomes, is

• अभ्यधिकम् (abhyadhikam) - excessively, greatly, more

• भीष्मः (bhīṣmaḥ) - Bhishma

• लोकेषु (lokeṣu) - among people, in the world

• अवमतः (avamataḥ) - despised, disrespected

• सताम् (satām) - by the good, of the virtuous

Words meanings and morphology

त्वादृशः (tvādṛśaḥ) - one like you, like yourself

(adjective)

Nominative, masculine, singular of tvādṛśa

tvādṛśa - one like you, like yourself, such as you

Compound type : bahuvrihi (tvad+dṛś)

• tvad – you
  pronoun
• dṛś – seeing, appearing, like
  noun
  Root: dṛś (class 1)

धर्मयुक्तः (dharmayuktaḥ) - endowed with dharma, righteous

(adjective)

Nominative, masculine, singular of dharmayukta

dharmayukta - endowed with dharma, righteous, dutiful

Compound type : tatpurusha (dharma+yukta)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• yukta – joined, connected, endowed with, engaged in
  adjective
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

हि (hi) - indeed, surely, because

(indeclinable)

कुर्वाणः (kurvāṇaḥ) - doing, performing, acting

(adjective)

Nominative, masculine, singular of kurvāṇa

kurvāṇa - doing, performing, acting

Present Active Participle (ātmanepada)

from root kṛ (to do, to make), derived with śānac suffix

Root: kṛ (class 8)

Note: Functions as an adjective modifying 'tvādṛśaḥ' or 'bhīṣmaḥ'.

प्रियकाम्यया (priyakāmyayā) - out of desire for dear ones/pleasing things, for the sake of what is pleasing

(noun)

Instrumental, feminine, singular of priyakāmya

priyakāmya - desire for what is dear/pleasing

derived from priya (dear) and kāma (desire)

Compound type : tatpurusha (priya+kāmya)

• priya – dear, beloved, pleasing
  adjective
• kāmya – desirable, wish, desire
  noun (feminine)
  Root: kam (class 1)

भवति (bhavati) - becomes, is

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

अभ्यधिकम् (abhyadhikam) - excessively, greatly, more

(indeclinable)

Compound type : avyayibhāva (abhi+adhi+i)

• abhi – towards, over, upon
  indeclinable
• adhi – over, above, upon
  indeclinable
• adhika – more, excessive, superior
  adjective

Note: Functions as an adverb here.

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a character in Mahabharata)

लोकेषु (lokeṣu) - among people, in the world

(noun)

Locative, masculine, plural of loka

loka - world, people, folk

अवमतः (avamataḥ) - despised, disrespected

(adjective)

Nominative, masculine, singular of avamata

avamata - disrespected, despised, slighted

Past Passive Participle

from root man (to think, to respect) with upasarga ava-

Prefix: ava

Root: man (class 4)

Note: Predicative adjective for 'Bhishma'.

सताम् (satām) - by the good, of the virtuous

(adjective)

Genitive, masculine, plural of sat

sat - good, virtuous, existing, real

Present Active Participle

from root as (to be), derived with śatṛ suffix

Root: as (class 2)

Note: Here used as a substantive, meaning 'of the good people'. Genitive often indicates agent with participles in passive sense.