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2,34

महाभारतः       mahābhārataḥ - book-2, chapter-34, verse-18

अथ वा कृपणैरेतामुपनीतां जनार्दन ।
पूजामनर्हः कस्मात्त्वमभ्यनुज्ञातवानसि ॥१८॥
18. atha vā kṛpaṇairetāmupanītāṁ janārdana ,
pūjāmanarhaḥ kasmāttvamabhyanujñātavānasi.
18. atha vā kṛpaṇaiḥ etām upanītām janārdana
pūjām anarhaḥ kasmāt tvam abhyanujñātavān asi
18. Or else, O Janardana, why have you, though unworthy, permitted this honor presented by the pitiable?
18. או שמא, הו ג׳ַנָארְדַנַה, מאחר שהעלובים האלה הגישו לך את הכבוד הזה, מדוע קיבלת אותו מתוך הסכמה, אף שאינך ראוי לו?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथ (atha) - now, then, and, moreover, or
  • वा (vā) - or, either
  • कृपणैः (kṛpaṇaiḥ) - by the Pandavas, considered 'pitiable' by the speaker (by the wretched, by the pitiable, by the miserly)
  • एताम् (etām) - this (feminine)
  • उपनीताम् (upanītām) - presented, offered, brought near
  • जनार्दन (janārdana) - O Janardana (Krishna)
  • पूजाम् (pūjām) - worship, honor, reverence, offering
  • अनर्हः (anarhaḥ) - undeserving, unworthy
  • कस्मात् (kasmāt) - why, from what
  • त्वम् (tvam) - you
  • अभ्यनुज्ञातवान् (abhyanujñātavān) - permitted, allowed
  • असि (asi) - are

Words meanings and morphology

अथ (atha) - now, then, and, moreover, or
(indeclinable)
वा (vā) - or, either
(indeclinable)
कृपणैः (kṛpaṇaiḥ) - by the Pandavas, considered 'pitiable' by the speaker (by the wretched, by the pitiable, by the miserly)
(adjective)
Instrumental, masculine, plural of kṛpaṇa
kṛpaṇa - wretched, pitiable, miserable, stingy
from root kḷp (to be helpless)
Root: kḷp (class 1)
एताम् (etām) - this (feminine)
(pronoun)
Accusative, feminine, singular of etad
etad - this
Note: Refers to 'pūjām'
उपनीताम् (upanītām) - presented, offered, brought near
(adjective)
Accusative, feminine, singular of upanīta
upanīta - presented, offered, brought near, initiated
Past Passive Participle
from root nī (to lead, bring) with upasarga upa
Prefix: upa
Root: nī (class 1)
Note: Agrees with 'pūjām'
जनार्दन (janārdana) - O Janardana (Krishna)
(proper noun)
Vocative, masculine, singular of janārdana
janārdana - Janardana, Krishna (proper name)
agitator of men, one who is worshipped by men, one who defeats men
Root: ard (class 1)
पूजाम् (pūjām) - worship, honor, reverence, offering
(noun)
Accusative, feminine, singular of pūjā
pūjā - worship, honor, reverence, offering
Root: pūj (class 10)
अनर्हः (anarhaḥ) - undeserving, unworthy
(adjective)
Nominative, masculine, singular of anarha
anarha - undeserving, unworthy
negative particle an- + arha (worthy)
Root: arh (class 1)
Note: Agrees with 'tvam'
कस्मात् (kasmāt) - why, from what
(pronoun)
Ablative, singular of kim
kim - who, what, which
Note: Used adverbially to mean 'why'
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you
अभ्यनुज्ञातवान् (abhyanujñātavān) - permitted, allowed
(adjective)
Nominative, masculine, singular of abhyanujñātavat
abhyanujñātavat - having permitted, having allowed
Past Active Participle
from root jñā (to know, permit) with upasargas abhi-anu
Prefixes: abhi+anu
Root: jñā (class 9)
Note: Forms periphrastic perfect with 'asi'
असि (asi) - are
(verb)
2nd person , singular, active, present (laṭ) of as
Present Active
2nd person singular, present tense, active voice
Root: as (class 2)
Note: Forms periphrastic perfect with 'abhyanujñātavān'