महाभारतः mahābhārataḥ - book-2, chapter-34, verse-10

नैव ऋत्विङ्न चाचार्यो न राजा मधुसूदनः ।
अर्चितश्च कुरुश्रेष्ठ किमन्यत्प्रियकाम्यया ॥१०॥

10. naiva ṛtviṅna cācāryo na rājā madhusūdanaḥ ,
arcitaśca kuruśreṣṭha kimanyatpriyakāmyayā.

10. na eva ṛtvik na ca ācāryaḥ na rājā madhusūdanaḥ
arcitaḥ ca kuruśreṣṭha kim anyat priyakāmyayā

10. Madhusudana (Krishna) is neither a priest, nor a teacher, nor a king. And yet he has been honored, O best of the Kurus. What other reason could there be but the desire for affection?

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, only, just

• ऋत्विक् (ṛtvik) - priest, sacrificer

• न (na) - not, no

• च (ca) - and, also, moreover

• आचार्यः (ācāryaḥ) - teacher, preceptor, master

• न (na) - not, no

• राजा (rājā) - king

• मधुसूदनः (madhusūdanaḥ) - referring to Krishna (Madhusudana (Krishna, slayer of demon Madhu))

• अर्चितः (arcitaḥ) - honored, worshipped

• च (ca) - and, also, moreover

• कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus

• किम् (kim) - implies 'why' in this context (what, what reason)

• अन्यत् (anyat) - other, different

• प्रियकाम्यया (priyakāmyayā) - by desire for affection/pleasure, out of fondness

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

ऋत्विक् (ṛtvik) - priest, sacrificer

(noun)

Nominative, masculine, singular of ṛtvij

ṛtvij - sacrificing priest, one who performs Vedic rites

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

आचार्यः (ācāryaḥ) - teacher, preceptor, master

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, master

न (na) - not, no

(indeclinable)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

मधुसूदनः (madhusūdanaḥ) - referring to Krishna (Madhusudana (Krishna, slayer of demon Madhu))

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Krishna

Compound type : tatpuruṣa (madhu+sūdana)

• madhu – honey, sweet, a type of intoxicating drink, name of a demon
  noun (masculine)
• sūdana – slayer, destroyer, crusher
  noun (masculine)
  derived from root 'sūd' (to destroy, to kill)
  Root: sūd (class 10)

अर्चितः (arcitaḥ) - honored, worshipped

(adjective)

Nominative, masculine, singular of arcita

arcita - honored, worshipped, revered

Past Passive Participle

derived from root 'arc' (to honor, to worship) with suffix '-ta'

Root: arc (class 1)

च (ca) - and, also, moreover

(indeclinable)

कुरुश्रेष्ठ (kuruśreṣṭha) - O best of Kurus

(noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – a descendant of Kuru, the Kuru dynasty
  proper noun (masculine)
• śreṣṭha – best, excellent, most distinguished
  adjective (masculine)
  superlative of śrī (prosperity) or praśasya (excellent)

किम् (kim) - implies 'why' in this context (what, what reason)

(interrogative pronoun)

अन्यत् (anyat) - other, different

(pronoun)

Nominative, neuter, singular of anya

anya - other, different, another

प्रियकाम्यया (priyakāmyayā) - by desire for affection/pleasure, out of fondness

(noun)

Instrumental, feminine, singular of priyakāmya

priyakāmya - desire for pleasure, desire for affection, fondness

Compound type : tatpuruṣa (priya+kāmya)

• priya – dear, beloved, pleasing, favorite
  adjective (neuter)
• kāmya – desirable, longed for, wish, desire
  noun (feminine)
  derived from root 'kam' (to desire)
  Root: kam (class 1)