महाभारतः mahābhārataḥ - book-2, chapter-25, verse-15

न प्रवेक्ष्यामि वो देशं बाध्यत्वं यदि मानुषैः ।
युधिष्ठिराय यत्किंचित्करवन्नः प्रदीयताम् ॥१५॥

15. na pravekṣyāmi vo deśaṁ bādhyatvaṁ yadi mānuṣaiḥ ,
yudhiṣṭhirāya yatkiṁcitkaravannaḥ pradīyatām.

15. na pravekṣyāmi vaḥ deśaṃ bādhyatvaṃ yadi mānuṣaiḥ
yudhiṣṭhirāya yatkiṃcit karavat naḥ pradīyatām

15. I will not enter your territory if your people cause trouble or offer resistance. Whatever tribute (kara) is due for Yudhiṣṭhira, let that be given to us.

Words meanings summery:

• न (na) - not, no

• प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

• वः (vaḥ) - your, to you, for you

• देशं (deśaṁ) - country, region, territory

• बाध्यत्वं (bādhyatvaṁ) - resistance or trouble caused by your people (oppression, trouble, resistance, being afflicted)

• यदि (yadi) - if

• मानुषैः (mānuṣaiḥ) - by your people (by men, by humans)

• युधिष्ठिराय (yudhiṣṭhirāya) - to Yudhiṣṭhira

• यत्किंचित् (yatkiṁcit) - whatever, something

• करवत् (karavat) - tribute that is due (tributary, possessing tribute)

• नः (naḥ) - to us, for us, our

• प्रदीयताम् (pradīyatām) - let it be given, let it be offered

Words meanings and morphology

न (na) - not, no

(indeclinable)

प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

(verb)

1st person , singular, active, future (lṛṭ) of pra-viś

Future Active

1st person singular future active, from root viś with pra-prefix. Root becomes vekṣ before future ending.

Prefix: pra

Root: viś (class 6)

वः (vaḥ) - your, to you, for you

(pronoun)

Genitive, plural of yuṣmad

yuṣmad - you

Note: Can also be dative.

देशं (deśaṁ) - country, region, territory

(noun)

Accusative, masculine, singular of deśa

deśa - country, region, place, territory

बाध्यत्वं (bādhyatvaṁ) - resistance or trouble caused by your people (oppression, trouble, resistance, being afflicted)

(noun)

Accusative, neuter, singular of bādhyatva

bādhyatva - state of being afflicted, oppressed, troubled; liability to be bothered

Derived from bādhya (gerundive of root bādh 'to oppress') + tva (abstract noun suffix)

यदि (yadi) - if

(indeclinable)

मानुषैः (mānuṣaiḥ) - by your people (by men, by humans)

(noun)

Instrumental, masculine, plural of mānuṣa

mānuṣa - human, man, pertaining to man

Derived from manas (mind) or manu (Man), related to human beings.

युधिष्ठिराय (yudhiṣṭhirāya) - to Yudhiṣṭhira

(proper noun)

Dative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (a proper noun, eldest of the Pāṇḍavas)

यत्किंचित् (yatkiṁcit) - whatever, something

(pronoun)

Nominative, neuter, singular of yatkiṃcit

yatkiṁcit - whatever, whatsoever, anything

Compound of yat (which/what) and kiṃcit (something)

Compound type : karmadhāraya (yat+kiṃcit)

• yat – which, what
  pronoun (neuter)
• kiṃcit – something, anything
  pronoun (neuter)

Note: Can also be accusative.

करवत् (karavat) - tribute that is due (tributary, possessing tribute)

(adjective)

Nominative, neuter, singular of karavat

karavat - possessing tribute, tributary, paying tax

Derived from kara (tribute) + -vat (possessive suffix)

Note: Agreement with yatkiṃcit (neuter singular nominative/accusative).

नः (naḥ) - to us, for us, our

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Can also be genitive.

प्रदीयताम् (pradīyatām) - let it be given, let it be offered

(verb)

3rd person , singular, passive, imperative (loṭ) of pra-dā

Passive Imperative

3rd person singular imperative passive, from root dā with pra-prefix. Root becomes dīya in passive.

Prefix: pra

Root: dā (class 3)