महाभारतः mahābhārataḥ - book-2, chapter-21, verse-8

एवमुक्त्वा जरासंधो भीमसेनमरिंदमः ।
प्रत्युद्ययौ महातेजाः शक्रं बलिरिवासुरः ॥८॥

8. evamuktvā jarāsaṁdho bhīmasenamariṁdamaḥ ,
pratyudyayau mahātejāḥ śakraṁ balirivāsuraḥ.

8. evam uktvā jarāsandhaḥ bhīmasenam arindamaḥ
pratyudyayau mahātejāḥ śakram baliḥ iva asuraḥ

8. Having spoken thus, Jarāsandha, the subduer of enemies and a man of great energy, advanced against Bhīmasena, just as the demon (asura) Bali advanced against Śakra (Indra).

Words meanings summery:

• एवम् (evam) - having spoken thus (thus, in this manner, so)

• उक्त्वा (uktvā) - after speaking the previous words (having said, having spoken)

• जरासन्धः (jarāsandhaḥ) - the king Jarāsandha (Jarāsandha)

• भीमसेनम् (bhīmasenam) - Bhīmasena, one of the Pāṇḍavas (Bhīmasena (name))

• अरिन्दमः (arindamaḥ) - Jarāsandha, as an epithet (subduer of enemies, enemy-tamer)

• प्रत्युद्ययौ (pratyudyayau) - Jarāsandha attacked Bhīmasena (he advanced to meet, he went against, he attacked)

• महातेजाः (mahātejāḥ) - Jarāsandha, characterized by great energy (of great splendor, of mighty energy, greatly glorious)

• शक्रम् (śakram) - the god Indra (Śakra (Indra))

• बलिः (baliḥ) - the asura king Bali (Bali (name))

• इव (iva) - like (like, as, as if)

• असुरः (asuraḥ) - the demon Bali (demon, titan, non-god)

Words meanings and morphology

एवम् (evam) - having spoken thus (thus, in this manner, so)

(indeclinable)

Adverb

उक्त्वा (uktvā) - after speaking the previous words (having said, having spoken)

(indeclinable)

Absolutive (gerund)

Root `vac` + suffix `-tvā`. The `v` becomes `u` due to samprasāraṇa.

Root: vac (class 2)

जरासन्धः (jarāsandhaḥ) - the king Jarāsandha (Jarāsandha)

(proper noun)

Nominative, masculine, singular of jarāsandha

jarāsandha - Jarāsandha (name of a king)

Note: Subject of `pratyudyayau`

भीमसेनम् (bhīmasenam) - Bhīmasena, one of the Pāṇḍavas (Bhīmasena (name))

(proper noun)

Accusative, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of a hero, lit. "one who has a terrible army")

Compound: `bhīma` (terrible) + `senā` (army)

Compound type : bahuvrīhi (bhīma+senā)

• bhīma – terrible, dreadful, formidable
  adjective (masculine)
  From root bhī (to fear)
  Root: bhī (class 3)
• senā – army, host, weapon
  noun (feminine)

Note: Object of `pratyudyayau`

अरिन्दमः (arindamaḥ) - Jarāsandha, as an epithet (subduer of enemies, enemy-tamer)

(adjective)

Nominative, masculine, singular of arindama

arindama - subduer of enemies, enemy-tamer

Compound: `ari` (enemy) + `dama` (taming, subduing). `m` is an augment.

Compound type : tatpuruṣa (ari+dama)

• ari – enemy, foe, adversary
  noun (masculine)
• dama – taming, subduing, conqueror
  noun (masculine)
  From root dam (to tame, subdue)
  Root: dam (class 4)

Note: Agrees with `jarāsandhaḥ`

प्रत्युद्ययौ (pratyudyayau) - Jarāsandha attacked Bhīmasena (he advanced to meet, he went against, he attacked)

(verb)

3rd person , singular, active, perfect (liṭ) of pratyudī

Perfect (liṭ)

Root `i` (to go) with prefixes `prati` and `ud`, 3rd person singular, active voice

Prefixes: prati+ud

Root: i (class 2)

महातेजाः (mahātejāḥ) - Jarāsandha, characterized by great energy (of great splendor, of mighty energy, greatly glorious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - of great splendor/energy/power

Compound: `mahā` (great) + `tejas` (splendor, energy). `s`-stem.

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty, large
  adjective (masculine)
• tejas – splendor, energy, power, effulgence
  noun (neuter)

Note: Agrees with `jarāsandhaḥ`

शक्रम् (śakram) - the god Indra (Śakra (Indra))

(proper noun)

Accusative, masculine, singular of śakra

śakra - mighty, powerful; a name of Indra

Root: śak

Note: Object of implied comparison "advanced against"

बलिः (baliḥ) - the asura king Bali (Bali (name))

(proper noun)

Nominative, masculine, singular of bali

bali - a tribute, offering; a proper name (Bali, a demon king)

Name of an asura king

Note: Subject of comparison

इव (iva) - like (like, as, as if)

(indeclinable)

Particle of comparison

असुरः (asuraḥ) - the demon Bali (demon, titan, non-god)

(noun)

Nominative, masculine, singular of asura

asura - demon, anti-god, titan

From `a` (not) + `sura` (god)

Root: asu

Note: Agrees with `baliḥ`