महाभारतः mahābhārataḥ - book-2, chapter-21, verse-5

कृतस्वस्त्ययनो विद्वान्ब्राह्मणेन यशस्विना ।
समनह्यज्जरासंधः क्षत्रधर्ममनुव्रतः ॥५॥

5. kṛtasvastyayano vidvānbrāhmaṇena yaśasvinā ,
samanahyajjarāsaṁdhaḥ kṣatradharmamanuvrataḥ.

5. kṛtasvastyayanaḥ vidvān brāhmaṇena yaśasvinā
samanahyat jarāsandhaḥ kṣatradharmamanuvrataḥ

5. After a renowned and learned brahmin had performed the propitiatory rites for him, Jarāsandha, who adhered to the code of conduct for warriors (kṣatra-dharma), prepared himself for battle.

Words meanings summery:

• कृतस्वस्त्ययनः (kṛtasvastyayanaḥ) - Jarāsandha, for whom propitiatory rites were performed (one for whom auspicious rites have been performed)

• विद्वान् (vidvān) - learned (brahmin) (learned, wise, knowledgeable)

• ब्राह्मणेन (brāhmaṇena) - by a priest, officiating the rites (by a brahmin, by a member of the priestly class)

• यशस्विना (yaśasvinā) - by a renowned (brahmin) (by a famous, renowned, glorious one)

• समनह्यत् (samanahyat) - he prepared himself for battle (he prepared, he tied on (armor, weapons))

• जरासन्धः (jarāsandhaḥ) - the king Jarāsandha (Jarāsandha)

• क्षत्रधर्ममनुव्रतः (kṣatradharmamanuvrataḥ) - Jarāsandha, who adhered to the code of conduct for warriors (kṣatra-dharma) (one who follows the duties of a kṣatriya, devoted to warrior (dharma))

Words meanings and morphology

कृतस्वस्त्ययनः (kṛtasvastyayanaḥ) - Jarāsandha, for whom propitiatory rites were performed (one for whom auspicious rites have been performed)

(adjective)

Nominative, masculine, singular of kṛtasvastyayana

kṛtasvastyayana - one for whom propitiatory rites have been done

Compound. `kṛta` (past passive participle from `kṛ` - to do) and `svastyayana` (auspicious rite). A person for whom auspicious rites are performed.

Compound type : bahuvrīhi (kṛta+svastyayana)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ- (to do) + suffix -ta
  Root: kṛ (class 8)
• svastyayana – auspicious rite, benedictory ceremony, propitiatory act
  noun (neuter)

विद्वान् (vidvān) - learned (brahmin) (learned, wise, knowledgeable)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - learned, wise, knowing

Present Active Participle

From root `vid-` (to know), suffix `-vas`

Root: vid (class 2)

Note: Used substantively to refer to the brahmin

ब्राह्मणेन (brāhmaṇena) - by a priest, officiating the rites (by a brahmin, by a member of the priestly class)

(noun)

Instrumental, masculine, singular of brāhmaṇa

brāhmaṇa - a brahmin, a priest, one belonging to the priestly class

From `brahman` + suffix `aṇ`

यशस्विना (yaśasvinā) - by a renowned (brahmin) (by a famous, renowned, glorious one)

(adjective)

Instrumental, masculine, singular of yaśasvin

yaśasvin - famous, glorious, renowned

From `yaśas` (fame) + suffix `-vin`

Note: Agrees with `brāhmaṇena`

समनह्यत् (samanahyat) - he prepared himself for battle (he prepared, he tied on (armor, weapons))

(verb)

3rd person , singular, active, past imperfect (laṅ) of nah

Imperfect (laṅ), 3rd person singular, active voice

Prefix: sam

Root: nah (class 4)

जरासन्धः (jarāsandhaḥ) - the king Jarāsandha (Jarāsandha)

(proper noun)

Nominative, masculine, singular of jarāsandha

jarāsandha - Jarāsandha (name of a king)

क्षत्रधर्ममनुव्रतः (kṣatradharmamanuvrataḥ) - Jarāsandha, who adhered to the code of conduct for warriors (kṣatra-dharma) (one who follows the duties of a kṣatriya, devoted to warrior (dharma))

(adjective)

Nominative, masculine, singular of kṣatradharmānuvrata

kṣatradharmānuvrata - devoted to the duty (dharma) of a kṣatriya, following warrior code

Compound formed from `kṣatradharma` (duty of a kṣatriya) and `anuvrata` (following, devoted to). The `m` is an augment.

Compound type : bahuvrīhi (kṣatradharma+anuvrata)

• kṣatradharma – duty of a kṣatriya, warrior's code of conduct
  noun (masculine)
  Compound: kṣatra + dharma
• anuvrata – following, devoted to, adhering to
  adjective (masculine)
  From anu- + vrata
  Prefix: anu

Note: Agrees with `jarāsandhaḥ`