महाभारतः mahābhārataḥ - book-2, chapter-21, verse-13

तद्भीममुत्सार्य जनं युद्धमासीदुपह्वरे ।
बलिनोः संयुगे राजन्वृत्रवासवयोरिव ॥१३॥

13. tadbhīmamutsārya janaṁ yuddhamāsīdupahvare ,
balinoḥ saṁyuge rājanvṛtravāsavayoriva.

13. tat bhīmam utsārya janam yuddham āsīt upahvare
balinoḥ saṃyuge rājan vṛtravāsavayoḥ iva

13. O King, having driven away that terrified crowd, the battle ensued in close quarters, just like the combat between the powerful Vṛtra and Vāsava (Indra).

Words meanings summery:

• तत् (tat) - that (referring to the crowd) (that, then, therefore)

• भीमम् (bhīmam) - terrifying, dreadful, formidable

• उत्सार्य (utsārya) - having driven away, having removed, having dispelled

• जनम् (janam) - people, crowd, man, creature

• युद्धम् (yuddham) - battle, fight, combat

• आसीत् (āsīt) - was, existed, occurred

• उपह्वरे (upahvare) - in close quarters (in a secluded place, in a secret spot, in close proximity)

• बलिनोः (balinoḥ) - of the two strong ones, of the two powerful ones

• संयुगे (saṁyuge) - in battle, in combat, in conjunction

• राजन् (rājan) - O King

• वृत्रवासवयोः (vṛtravāsavayoḥ) - of Vṛtra and Vāsava (Indra)

• इव (iva) - like, as, as if

Words meanings and morphology

तत् (tat) - that (referring to the crowd) (that, then, therefore)

(pronoun)

Accusative, neuter, singular of tat

tat - that, then, therefore, thereby

भीमम् (bhīmam) - terrifying, dreadful, formidable

(adjective)

Accusative, neuter, singular of bhīma

bhīma - terrifying, dreadful, formidable, terrible

From root √bhī (to fear)

Root: bhī (class 3)

Note: Agrees with 'janam'

उत्सार्य (utsārya) - having driven away, having removed, having dispelled

(indeclinable)

Absolutive (Gerund)

Absolutive from √sṛ (to move) with prefix ut

Prefix: ut

Root: sṛ (class 1)

जनम् (janam) - people, crowd, man, creature

(noun)

Accusative, masculine, singular of jana

jana - people, crowd, man, creature, person

Root: jan (class 4)

युद्धम् (yuddham) - battle, fight, combat

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, combat, war

Past Passive Participle used as a noun

From root √yudh (to fight)

Root: yudh (class 4)

आसीत् (āsīt) - was, existed, occurred

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Root: as (class 2)

उपह्वरे (upahvare) - in close quarters (in a secluded place, in a secret spot, in close proximity)

(noun)

Locative, masculine, singular of upahvara

upahvara - secluded place, hidden spot, close proximity

बलिनोः (balinoḥ) - of the two strong ones, of the two powerful ones

(adjective)

Genitive, masculine, dual of balin

balin - strong, powerful, mighty

From 'bala' (strength) with suffix -in

Note: Refers to Vṛtra and Vāsava

संयुगे (saṁyuge) - in battle, in combat, in conjunction

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict, conjunction

Action noun from √yuj (to join) with prefix sam

Prefix: sam

Root: yuj (class 7)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

वृत्रवासवयोः (vṛtravāsavayoḥ) - of Vṛtra and Vāsava (Indra)

(proper noun)

Genitive, masculine, dual of vṛtravāsava

vṛtravāsava - Vṛtra and Vāsava

Compound type : dvandva (vṛtra+vāsava)

• vṛtra – Vṛtra (name of an Asura/demon)
  proper noun (masculine)
• vāsava – Vāsava (a name of Indra, son of Vasu)
  proper noun (masculine)

इव (iva) - like, as, as if

(indeclinable)