महाभारतः mahābhārataḥ - book-2, chapter-21, verse-22

एवमुक्तः स कृष्णेन पाण्डवः परवीरहा ।
जरासंधस्य तद्रन्ध्रं ज्ञात्वा चक्रे मतिं वधे ॥२२॥

22. evamuktaḥ sa kṛṣṇena pāṇḍavaḥ paravīrahā ,
jarāsaṁdhasya tadrandhraṁ jñātvā cakre matiṁ vadhe.

22. evam uktaḥ sa kṛṣṇena pāṇḍavaḥ paravīrahā
jarāsandhasya tat randhram jñātvā cakre matim vadhe

22. Thus addressed by Kṛṣṇa, that Pāṇḍava, the slayer of enemy heroes, understanding Jarāsandha's weakness, resolved to kill him.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्तः (uktaḥ) - spoken, said, addressed

• स (sa) - he, that

• कृष्णेन (kṛṣṇena) - by Kṛṣṇa

• पाण्डवः (pāṇḍavaḥ) - Bhīma, son of Pāṇḍu (Pāṇḍava, son of Pāṇḍu)

• परवीरहा (paravīrahā) - slayer of enemy heroes

• जरासन्धस्य (jarāsandhasya) - of Jarāsandha

• तत् (tat) - that, it

• रन्ध्रम् (randhram) - the specific weakness (vulnerability) of Jarāsandha's body (weakness, fault, hole, vulnerability)

• ज्ञात्वा (jñātvā) - having known, knowing, having understood

• चक्रे (cakre) - made (his mind), resolved (made, did, performed)

• मतिम् (matim) - his resolve (to kill) (mind, thought, intention, resolve)

• वधे (vadhe) - in killing, for killing

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, uttered

Past Passive Participle

Irregular past passive participle of the root vac (to speak).

Root: vac (class 2)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

कृष्णेन (kṛṣṇena) - by Kṛṣṇa

(proper noun)

Instrumental, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a proper name), black, dark

Note: Indicates the agent in the passive construction 'uktaḥ'.

पाण्डवः (pāṇḍavaḥ) - Bhīma, son of Pāṇḍu (Pāṇḍava, son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Taddhita (patronymic) derivation from Pāṇḍu.

परवीरहा (paravīrahā) - slayer of enemy heroes

(noun)

Nominative, masculine, singular of paravīrahan

paravīrahan - killer of enemy heroes

Compound noun, nom. sg. form from han (killer).

Compound type : tatpuruṣa (para+vīra+han)

• para – enemy, other, foreign
  adjective (masculine)
• vīra – hero, warrior
  noun (masculine)
• han – killer, slayer
  noun (masculine)
  Kṛt suffix (kvin) from root han
  Root: han (class 2)

जरासन्धस्य (jarāsandhasya) - of Jarāsandha

(proper noun)

Genitive, masculine, singular of jarāsandha

jarāsandha - Jarāsandha (proper name of a king)

Note: Indicates possession or relation to 'randhram'.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

रन्ध्रम् (randhram) - the specific weakness (vulnerability) of Jarāsandha's body (weakness, fault, hole, vulnerability)

(noun)

Accusative, neuter, singular of randhra

randhra - hole, opening, defect, weakness, vulnerability

Root: randh (class 1)

ज्ञात्वा (jñātvā) - having known, knowing, having understood

(indeclinable)

Absolutive (Gerund)

Derived from root jñā (to know) with the -tvā suffix.

Root: jñā (class 9)

चक्रे (cakre) - made (his mind), resolved (made, did, performed)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

मतिम् (matim) - his resolve (to kill) (mind, thought, intention, resolve)

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intention, resolve, understanding

Derived from root man (to think).

Root: man (class 4)

वधे (vadhe) - in killing, for killing

(noun)

Locative, masculine, singular of vadha

vadha - killing, slaying, murder

Derived from root han (to strike, kill).

Root: han (class 2)