महाभारतः mahābhārataḥ - book-2, chapter-21, verse-23

ततस्तमजितं जेतुं जरासंधं वृकोदरः ।
संरभ्य बलिनां मुख्यो जग्राह कुरुनन्दनः ॥२३॥

23. tatastamajitaṁ jetuṁ jarāsaṁdhaṁ vṛkodaraḥ ,
saṁrabhya balināṁ mukhyo jagrāha kurunandanaḥ.

23. tataḥ tam ajitam jetum jarāsandham vṛkodaraḥ
saṃrabhya balinām mukhyaḥ jagrāha kurunandanaḥ

23. Then, to conquer that invincible Jarāsandha, Vṛkodara, the chief among the strong and the delight of the Kurus (kurunandanaḥ), became enraged and seized him.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• तम् (tam) - him, that

• अजितम् (ajitam) - unconquered, invincible

• जेतुम् (jetum) - to conquer, to win

• जरासन्धम् (jarāsandham) - Jarāsandha

• वृकोदरः (vṛkodaraḥ) - Bhīma (an epithet) (wolf-bellied)

• संरभ्य (saṁrabhya) - having become enraged (having become enraged, having grown furious, having seized (a resolve))

• बलिनाम् (balinām) - of the strong (ones), of the powerful

• मुख्यः (mukhyaḥ) - the chief (among them) (chief, principal, foremost)

• जग्राह (jagrāha) - seized, grasped, took

• कुरुनन्दनः (kurunandanaḥ) - Bhīma, who brings delight to the Kurus (delight of the Kurus, son of the Kurus)

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Formed from 'tad' with the -tasil suffix.

तम् (tam) - him, that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he

अजितम् (ajitam) - unconquered, invincible

(adjective)

Accusative, masculine, singular of ajita

ajita - unconquered, invincible

Past Passive Participle (negative)

Formed with negative prefix 'a-' and the past passive participle of root 'ji' (to conquer).

Compound type : nañ-tatpuruṣa (a+jita)

• a – not, un-, non-
  indeclinable
  Negative prefix.
• jita – conquered, won
  adjective (masculine)
  Past Passive Participle
  Derived from root 'ji' (to conquer) with the -kta suffix.
  Root: ji (class 1)

जेतुम् (jetum) - to conquer, to win

(indeclinable)

Infinitive

Derived from root 'ji' (to conquer) with the -tumun suffix.

Root: ji (class 1)

जरासन्धम् (jarāsandham) - Jarāsandha

(proper noun)

Accusative, masculine, singular of jarāsandha

jarāsandha - Jarāsandha (proper name of a king)

वृकोदरः (vṛkodaraḥ) - Bhīma (an epithet) (wolf-bellied)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied (epithet of Bhīma, indicating great hunger or ferocity)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

संरभ्य (saṁrabhya) - having become enraged (having become enraged, having grown furious, having seized (a resolve))

(indeclinable)

Absolutive (Gerund)

Derived from root rabh (to take, to be violent) with prefix sam- and the -lyap suffix.

Prefix: sam

Root: rabh (class 1)

बलिनाम् (balinām) - of the strong (ones), of the powerful

(adjective)

Genitive, masculine, plural of balin

balin - strong, powerful

Possessive suffix -in added to 'bala' (strength).

मुख्यः (mukhyaḥ) - the chief (among them) (chief, principal, foremost)

(adjective)

Nominative, masculine, singular of mukhya

mukhya - chief, principal, foremost

Derived from 'mukha' (mouth, face, chief part) with the -ya suffix.

जग्राह (jagrāha) - seized, grasped, took

(verb)

3rd person , singular, active, perfect (liṭ) of grah

Root: grah (class 9)

कुरुनन्दनः (kurunandanaḥ) - Bhīma, who brings delight to the Kurus (delight of the Kurus, son of the Kurus)

(proper noun)

Nominative, masculine, singular of kurunandana

kurunandana - delight of the Kurus, son of the Kurus

Compound type : tatpuruṣa (kuru+nandana)

• kuru – Kuru (ancestor of a dynasty, often plural for the dynasty members)
  proper noun (masculine)
• nandana – delight, rejoicer, son
  noun (masculine)
  Kṛt suffix from root nand (to rejoice)
  Root: nand (class 1)