महाभारतः
mahābhārataḥ
-
book-2, chapter-21, verse-4
धारयन्नगदान्मुख्यान्निर्वृतीर्वेदनानि च ।
उपतस्थे जरासंधं युयुत्सुं वै पुरोहितः ॥४॥
उपतस्थे जरासंधं युयुत्सुं वै पुरोहितः ॥४॥
4. dhārayannagadānmukhyānnirvṛtīrvedanāni ca ,
upatasthe jarāsaṁdhaṁ yuyutsuṁ vai purohitaḥ.
upatasthe jarāsaṁdhaṁ yuyutsuṁ vai purohitaḥ.
4.
dhārayan agadan mukhyān nirvṛtīḥ vedanāni ca
upatasthe jarāsaṃdham yuyutsuṃ vai purohitaḥ
upatasthe jarāsaṃdham yuyutsuṃ vai purohitaḥ
4.
The priest, carrying important medicines (agada) and healing remedies (nirvṛti), indeed approached Jarasandha, who was eager for battle.
Words meanings summery:
(Scroll down for elaborated words morphology)
- धारयन् (dhārayan) - carrying (holding, bearing, wearing)
- अगदन् (agadan) - medicines (medicines, antidotes)
- मुख्यान् (mukhyān) - important (chief, principal, important)
- निर्वृतीः (nirvṛtīḥ) - healing remedies (healing, comfort, pleasure, cessation)
- वेदनानि (vedanāni) - knowledge (of treatments) (pains, feelings, knowledge, perceptions)
- च (ca) - and
- उपतस्थे (upatasthe) - approached (approached, stood near, worshipped)
- जरासंधम् (jarāsaṁdham) - Jarasandha
- युयुत्सुं (yuyutsuṁ) - eager for battle (desirous of fighting, ready to fight)
- वै (vai) - indeed (emphatic) (indeed, verily (emphatic particle))
- पुरोहितः (purohitaḥ) - priest, chaplain
Words meanings and morphology
धारयन् (dhārayan) - carrying (holding, bearing, wearing)
(adjective)
Nominative, masculine, singular of dhārayat
dhārayat - holding, bearing, causing to bear
Present Active Participle
From √dhṛ in causative (dhārayati)
Root: dhṛ (class 1)
Note: Qualifies 'puruḥitaḥ'.
अगदन् (agadan) - medicines (medicines, antidotes)
(noun)
Accusative, masculine, plural of agada
agada - medicine, antidote, drug
Prefix: a
Root: gada
Note: Object of 'dhārayan'.
मुख्यान् (mukhyān) - important (chief, principal, important)
(adjective)
Accusative, masculine, plural of mukhya
mukhya - chief, principal, main, important
Note: Qualifies 'agadan'.
निर्वृतीः (nirvṛtīḥ) - healing remedies (healing, comfort, pleasure, cessation)
(noun)
Accusative, feminine, plural of nirvṛti
nirvṛti - cessation, perfect bliss, comfort, healing, accomplishment
From √vṛt with nis
Prefix: nis
Root: vṛt (class 1)
Note: Object of 'dhārayan'.
वेदनानि (vedanāni) - knowledge (of treatments) (pains, feelings, knowledge, perceptions)
(noun)
Accusative, neuter, plural of vedana
vedana - feeling, sensation, pain, knowledge, perception
From √vid
Root: vid (class 6)
Note: Object of 'dhārayan'.
च (ca) - and
(indeclinable)
Note: Conjunction.
उपतस्थे (upatasthe) - approached (approached, stood near, worshipped)
(verb)
3rd person , singular, middle, perfect (lit) of upasthā
Perfect Middle
Perfect 3rd person singular, middle voice
Prefix: upa
Root: sthā (class 1)
जरासंधम् (jarāsaṁdham) - Jarasandha
(proper noun)
Accusative, masculine, singular of jarāsaṃdha
jarāsaṁdha - Jarasandha (name of a king of Magadha)
Note: Object of 'upatasthe'.
युयुत्सुं (yuyutsuṁ) - eager for battle (desirous of fighting, ready to fight)
(adjective)
Accusative, masculine, singular of yuyutsu
yuyutsu - desirous of fighting, pugnacious, bellicose
Desiderative stem, agent noun
From desiderative stem of √yudh
Root: yudh (class 4)
Note: Qualifies Jarasandha.
वै (vai) - indeed (emphatic) (indeed, verily (emphatic particle))
(indeclinable)
पुरोहितः (purohitaḥ) - priest, chaplain
(noun)
Nominative, masculine, singular of purohita
purohita - family priest, chaplain, one placed in front
Prefix: puras
Root: dhā (class 3)
Note: Subject of the sentence.