महाभारतः mahābhārataḥ - book-16, chapter-3, verse-18

विमृशन्नेव कालं तं परिचिन्त्य जनार्दनः ।
मेने प्राप्तं स षट्त्रिंशं वर्षं वै केशिसूदनः ॥१८॥

18. vimṛśanneva kālaṁ taṁ paricintya janārdanaḥ ,
mene prāptaṁ sa ṣaṭtriṁśaṁ varṣaṁ vai keśisūdanaḥ.

18. vimṛśan eva kālam tam paricintya janārdanaḥ mene
prāptam saḥ ṣaṭtriṃśam varṣam vai keśisūdanaḥ

18. saḥ janārdanaḥ keśisūdanaḥ tam kālam vimṛśan eva paricintya,
ṣaṭtriṃśam varṣam prāptam mene vai

18. Lord Janārdana, the slayer of Keśin, pondering and reflecting on that time, realized that the thirty-sixth year had arrived.

Words meanings summery:

• विमृशन् (vimṛśan) - reflecting, considering, pondering

• एव (eva) - indeed, only, very

• कालम् (kālam) - that specific period of time (after the Mahābhārata war) (time, period)

• तम् (tam) - that specific time (that)

• परिचिन्त्य (paricintya) - having reflected, having considered thoroughly

• जनार्दनः (janārdanaḥ) - Janārdana (an epithet of Kṛṣṇa)

• मेने (mene) - he thought, he considered, he believed

• प्राप्तम् (prāptam) - reached, arrived, obtained

• सः (saḥ) - Lord Janārdana (he)

• षट्त्रिंशम् (ṣaṭtriṁśam) - thirty-sixth

• वर्षम् (varṣam) - the thirty-sixth year after the Mahābhārata war, as prophesied (year)

• वै (vai) - indeed, surely

• केशिसूदनः (keśisūdanaḥ) - slayer of Keśin (an epithet of Kṛṣṇa)

Words meanings and morphology

विमृशन् (vimṛśan) - reflecting, considering, pondering

(adjective)

Nominative, masculine, singular of vimṛśat

vimṛśat - reflecting, considering, deliberating

Present Active Participle

Derived from root mṛś- 'to touch, reflect, consider' with prefix vi-

Prefix: vi

Root: mṛś (class 6)

एव (eva) - indeed, only, very

(indeclinable)

कालम् (kālam) - that specific period of time (after the Mahābhārata war) (time, period)

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, duration; proper time, season

तम् (tam) - that specific time (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

परिचिन्त्य (paricintya) - having reflected, having considered thoroughly

(indeclinable)

Absolutive (Gerund)

Derived from root cint- 'to think, consider' with prefix pari-

Prefix: pari

Root: cint (class 10)

जनार्दनः (janārdanaḥ) - Janārdana (an epithet of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - agitator of men, one who is worshipped by men, Kṛṣṇa, Viṣṇu

मेने (mene) - he thought, he considered, he believed

(verb)

3rd person , singular, middle, perfect (liṭ) of man

Root: man (class 4)

प्राप्तम् (prāptam) - reached, arrived, obtained

(adjective)

Accusative, neuter, singular of prāpta

prāpta - obtained, reached, arrived, gained

Past Passive Participle

Derived from root āp- 'to obtain, reach' with prefix pra-

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'varṣam'

सः (saḥ) - Lord Janārdana (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

षट्त्रिंशम् (ṣaṭtriṁśam) - thirty-sixth

(adjective)

Accusative, neuter, singular of ṣaṭtriṃśa

ṣaṭtriṁśa - thirty-sixth

Note: Qualifies 'varṣam'

वर्षम् (varṣam) - the thirty-sixth year after the Mahābhārata war, as prophesied (year)

(noun)

Accusative, neuter, singular of varṣa

varṣa - year, rainy season, cloud, continent

Root: vṛṣ (class 1)

वै (vai) - indeed, surely

(indeclinable)

केशिसूदनः (keśisūdanaḥ) - slayer of Keśin (an epithet of Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of keśisūdana

keśisūdana - slayer of Keśin (an epithet of Kṛṣṇa)

Compound type : tatpuruṣa (keśin+sūdana)

• keśin – demon Keśin
  proper noun (masculine)
• sūdana – slayer, destroyer
  noun (masculine)
  Derived from root sūd 'to kill, destroy'
  Root: sūd (class 10)