महाभारतः mahābhārataḥ - book-15, chapter-9, verse-9

तत्तु शक्यं यथा तात रक्षितुं पाण्डुनन्दन ।
राज्यं धर्मं च कौन्तेय विद्वानसि निबोध तत् ॥९॥

9. tattu śakyaṁ yathā tāta rakṣituṁ pāṇḍunandana ,
rājyaṁ dharmaṁ ca kaunteya vidvānasi nibodha tat.

9. tat tu śakyam yathā tāta rakṣitum pāṇḍunandana
rājyam dharmam ca kaunteya vidvān asi nibodha tat

9. O son of Pāṇḍu, O son of Kuntī, indeed, it is possible to protect both the kingdom (rājya) and natural law (dharma) in the proper manner. You are wise, so understand this.

Words meanings summery:

• तत् (tat) - that (referring to the protection of the kingdom and dharma) (that, that (referring to the previous statement/topic))

• तु (tu) - indeed (but, indeed, yet, on the other hand)

• शक्यम् (śakyam) - possible (possible, capable, fit)

• यथा (yathā) - in the proper manner, just as (as, just as, in what manner, that)

• तात (tāta) - O dear one (affectionate address for Arjuna) (O father, O dear one (term of endearment or respect))

• रक्षितुम् (rakṣitum) - to protect (to protect, to guard)

• पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (Arjuna) (O son of Pāṇḍu, O delight of Pāṇḍu)

• राज्यम् (rājyam) - kingdom (rājya) (kingdom, state, sovereignty)

• धर्मम् (dharmam) - natural law (dharma) (natural law, righteousness, duty, constitution)

• च (ca) - and (and, also, moreover)

• कौन्तेय (kaunteya) - O son of Kuntī (Arjuna) (O son of Kuntī)

• विद्वान् (vidvān) - wise, learned (knowing, learned, wise)

• असि (asi) - you are

• निबोध (nibodha) - understand (understand, perceive, learn)

• तत् (tat) - this (referring to the previous advice) (that, this)

Words meanings and morphology

तत् (tat) - that (referring to the protection of the kingdom and dharma) (that, that (referring to the previous statement/topic))

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)

तु (tu) - indeed (but, indeed, yet, on the other hand)

(indeclinable)

शक्यम् (śakyam) - possible (possible, capable, fit)

(adjective)

Nominative, neuter, singular of śakya

śakya - possible, able, practicable

Gerundive

From root śak (to be able) + -ya suffix

Root: śak (class 5)

यथा (yathā) - in the proper manner, just as (as, just as, in what manner, that)

(indeclinable)

तात (tāta) - O dear one (affectionate address for Arjuna) (O father, O dear one (term of endearment or respect))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear, beloved (often used as a vocative)

रक्षितुम् (rakṣitum) - to protect (to protect, to guard)

(indeclinable)

Infinitive

from root rakṣ + tum प्रत्यय

Root: rakṣ (class 1)

पाण्डुनन्दन (pāṇḍunandana) - O son of Pāṇḍu (Arjuna) (O son of Pāṇḍu, O delight of Pāṇḍu)

(noun)

Vocative, masculine, singular of pāṇḍunandana

pāṇḍunandana - son of Pāṇḍu, delight of Pāṇḍu

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍu+nandana)

• pāṇḍu – king Pāṇḍu, father of the Pāṇḍavas
  proper noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  From root nand (to rejoice)
  Root: nand (class 1)

राज्यम् (rājyam) - kingdom (rājya) (kingdom, state, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, government, sovereignty

From rājan (king) + -ya suffix

Root: rāj

धर्मम् (dharmam) - natural law (dharma) (natural law, righteousness, duty, constitution)

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, righteousness, duty, constitution, intrinsic nature

Root: dhṛ (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

कौन्तेय (kaunteya) - O son of Kuntī (Arjuna) (O son of Kuntī)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kuntī (a metronymic)

Derived from Kuntī with a patronymic/matronymic suffix.

विद्वान् (vidvān) - wise, learned (knowing, learned, wise)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, learned, wise, skilled

Present Active Participle

From root vid (to know) + śatṛ suffix

Root: vid (class 2)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present Tense

2nd person singular present active indicative

Root: as (class 2)

निबोध (nibodha) - understand (understand, perceive, learn)

(verb)

2nd person , singular, active, imperative (lot) of budh

Imperative

2nd person singular imperative active, from ni + budh (class 1)

Prefix: ni

Root: budh (class 1)

तत् (tat) - this (referring to the previous advice) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it (demonstrative pronoun)