महाभारतः mahābhārataḥ - book-15, chapter-9, verse-24

मन्त्रभेदे हि ये दोषा भवन्ति पृथिवीक्षिताम् ।
न ते शक्याः समाधातुं कथंचिदिति मे मतिः ॥२४॥

24. mantrabhede hi ye doṣā bhavanti pṛthivīkṣitām ,
na te śakyāḥ samādhātuṁ kathaṁciditi me matiḥ.

24. mantrabhede hi ye doṣāḥ bhavanti pṛthivīkṣitām
na te śakyāḥ samādhātum kathaṃcit iti me matiḥ

24. hi mantrabhede ye doṣāḥ pṛthivīkṣitām bhavanti
te kathaṃcit samādhātum na śakyāḥ iti me matiḥ

24. Indeed, the faults that arise for kings due to a breach of counsel cannot be rectified in any way; this is my opinion.

Words meanings summery:

• मन्त्रभेदे (mantrabhede) - in the breach of counsel, in the disclosure of a secret plan

• हि (hi) - indeed, surely, for

• ये (ye) - which, who

• दोषाः (doṣāḥ) - faults, defects, errors

• भवन्ति (bhavanti) - they are, they become, they arise

• पृथिवीक्षिताम् (pṛthivīkṣitām) - of the protectors of the earth, of kings

• न (na) - not, no

• ते (te) - they, those

• शक्याः (śakyāḥ) - capable, able to be, possible

• समाधातुम् (samādhātum) - to rectify, to set right, to remedy

• कथंचित् (kathaṁcit) - in any way, somehow, with difficulty

• इति (iti) - thus, so, indicates quotation or conclusion

• मे (me) - my, of me

• मतिः (matiḥ) - opinion, thought, understanding

Words meanings and morphology

मन्त्रभेदे (mantrabhede) - in the breach of counsel, in the disclosure of a secret plan

(noun)

Locative, masculine, singular of mantrabheda

mantrabheda - breach of counsel, disclosure of a secret plan

Compound type : tatpuruṣa (mantra+bheda)

• mantra – counsel, sacred text, incantation, plan
  noun (masculine)
  Root: man (class 4)
• bheda – breaking, splitting, breach, division
  noun (masculine)
  Root: bhid (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

ये (ye) - which, who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who, what

दोषाः (doṣāḥ) - faults, defects, errors

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, error, sin

Root: duṣ (class 4)

भवन्ति (bhavanti) - they are, they become, they arise

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

पृथिवीक्षिताम् (pṛthivīkṣitām) - of the protectors of the earth, of kings

(noun)

Genitive, masculine, plural of pṛthivīkṣit

pṛthivīkṣit - protector of the earth, king

Compound type : tatpuruṣa (pṛthivī+kṣit)

• pṛthivī – earth
  noun (feminine)
  Root: pṛth
• kṣit – ruler, inhabitant
  noun (masculine)
  Root: kṣi (class 1)

न (na) - not, no

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

शक्याः (śakyāḥ) - capable, able to be, possible

(adjective)

Nominative, masculine, plural of śakya

śakya - capable, possible, to be able to be done

gerundive

From root śak (to be able).

Root: śak (class 5)

Note: Used here in a predicative sense with 'na te'.

समाधातुम् (samādhātum) - to rectify, to set right, to remedy

(verb)

infinitive (tumun) of samādhā

infinitive

From root dhā with upasargas sam and ā.

Prefixes: sam+ā

Root: dhā (class 3)

कथंचित् (kathaṁcit) - in any way, somehow, with difficulty

(indeclinable)

From interrogative stem katham + cit.

इति (iti) - thus, so, indicates quotation or conclusion

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form.

मतिः (matiḥ) - opinion, thought, understanding

(noun)

Nominative, feminine, singular of mati

mati - thought, mind, opinion, counsel, intention

From root man (to think).

Root: man (class 4)