महाभारतः mahābhārataḥ - book-15, chapter-24, verse-18

स राजाग्नीन्पर्युपास्य हुत्वा च विधिवत्तदा ।
संध्यागतं सहस्रांशुमुपातिष्ठत भारत ॥१८॥

18. sa rājāgnīnparyupāsya hutvā ca vidhivattadā ,
saṁdhyāgataṁ sahasrāṁśumupātiṣṭhata bhārata.

18. saḥ rājā agnīn paryupāsya hutvā ca vidhivat tadā
sandhyāgatam sahasrāṃśum upātiṣṭhata bhārata

18. bhārata saḥ rājā tadā agnīn paryupāsya ca vidhivat
hutvā sandhyāgatam sahasrāṃśum upātiṣṭhata

18. O Bhārata, that king, having properly worshipped the fires and offered oblations according to ritual, then bowed to the sun as it set at twilight.

Words meanings summery:

• सः (saḥ) - that (king) (he, that)

• राजा (rājā) - king (king, ruler)

• अग्नीन् (agnīn) - ritual fires (fires)

• पर्युपास्य (paryupāsya) - having properly worshipped (having worshipped, having attended respectfully)

• हुत्वा (hutvā) - having offered oblations (having offered as oblation, having sacrificed)

• च (ca) - and (and, also)

• विधिवत् (vidhivat) - according to ritual (according to rule, properly, ritually)

• तदा (tadā) - then (then, at that time)

• सन्ध्यागतम् (sandhyāgatam) - that had reached twilight (come to twilight, reached evening)

• सहस्रांशुम् (sahasrāṁśum) - the sun (thousand-rayed (epithet for the sun))

• उपातिष्ठत (upātiṣṭhata) - bowed to, worshipped (worshipped, approached respectfully, stood near)

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra or Janamejaya, common vocative in MBh) (O descendant of Bharata)

Words meanings and morphology

सः (saḥ) - that (king) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

राजा (rājā) - king (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

अग्नीन् (agnīn) - ritual fires (fires)

(noun)

Accusative, masculine, plural of agni

agni - fire, god of fire, ritual fire

पर्युपास्य (paryupāsya) - having properly worshipped (having worshipped, having attended respectfully)

(indeclinable)

absolutive (gerund)

From root `ās` (to sit) with prefixes `pari` and `upa`.

Prefixes: pari+upa

Root: ās (class 2)

हुत्वा (hutvā) - having offered oblations (having offered as oblation, having sacrificed)

(indeclinable)

absolutive (gerund)

From root `hu` (to offer, sacrifice).

Prefix:

Root: hu (class 3)

च (ca) - and (and, also)

(indeclinable)

विधिवत् (vidhivat) - according to ritual (according to rule, properly, ritually)

(indeclinable)

From `vidhi` (rule) + `vat` (like).

तदा (tadā) - then (then, at that time)

(indeclinable)

Adverb formed from pronoun `tad`.

सन्ध्यागतम् (sandhyāgatam) - that had reached twilight (come to twilight, reached evening)

(adjective)

Accusative, masculine, singular of sandhyāgata

sandhyāgata - come to twilight, reached evening

Past Passive Participle

Compound of `sandhyā` (twilight) and `gata` (gone, reached).

Compound type : tatpuruṣa (sandhyā+gata)

• sandhyā – twilight, evening, junction
  noun (feminine)
  Prefix:
• gata – gone, reached, arrived
  adjective (masculine)
  Past Passive Participle
  From root `gam` (to go).
  Prefix:
  Root: gam (class 1)

Note: Agrees with 'sahasrāṃśum'

सहस्रांशुम् (sahasrāṁśum) - the sun (thousand-rayed (epithet for the sun))

(noun)

Accusative, masculine, singular of sahasrāṃśu

sahasrāṁśu - thousand-rayed (epithet for the sun)

Compound of `sahasra` (thousand) and `aṃśu` (ray).

Compound type : bahuvrīhi (sahasra+aṃśu)

• sahasra – thousand
  noun (neuter)
  Prefix:
• aṃśu – ray, beam of light, fibre
  noun (masculine)
  Prefix:

उपातिष्ठत (upātiṣṭhata) - bowed to, worshipped (worshipped, approached respectfully, stood near)

(verb)

3rd person , singular, middle, imperfect (laṅ) of sthā

Prefix: upa

Root: sthā (class 1)

Note: Root `sthā` with prefix `upa`

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra or Janamejaya, common vocative in MBh) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata