महाभारतः mahābhārataḥ - book-14, chapter-88, verse-7

युधिष्ठिरसमीपे तु कथान्ते मधुसूदनः ।
अर्जुनं कथयामास बहुसंग्रामकर्शितम् ॥७॥

7. yudhiṣṭhirasamīpe tu kathānte madhusūdanaḥ ,
arjunaṁ kathayāmāsa bahusaṁgrāmakarśitam.

7. yudhiṣṭhirasamīpe tu kathā-ante madhusūdanaḥ
arjunam kathayām āsa bahusaṅgrāmakarśitam

7. kathā-ante tu madhusūdanaḥ yudhiṣṭhirasamīpe
bahusaṅgrāmakarśitam arjunam kathayām āsa

7. At the conclusion of the discourse, Madhusūdana (Kṛṣṇa), in the presence of Yudhiṣṭhira, spoke about Arjuna, who was exhausted by many battles.

Words meanings summery:

• युधिष्ठिरसमीपे (yudhiṣṭhirasamīpe) - near Yudhiṣṭhira, in the presence of Yudhiṣṭhira

• तु (tu) - but, indeed, however

• कथा-अन्ते (kathā-ante) - at the end of the story/narration

• मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Kṛṣṇa)

• अर्जुनम् (arjunam) - Arjuna

• कथयाम् (kathayām) - having spoken/narrated (part of periphrastic perfect)

• आस (āsa) - he was (auxiliary for periphrastic perfect)

• बहुसङ्ग्रामकर्शितम् (bahusaṅgrāmakarśitam) - exhausted by many battles

Words meanings and morphology

युधिष्ठिरसमीपे (yudhiṣṭhirasamīpe) - near Yudhiṣṭhira, in the presence of Yudhiṣṭhira

(noun)

Locative, neuter, singular of yudhiṣṭhirasamīpa

yudhiṣṭhirasamīpa - vicinity of Yudhiṣṭhira, presence of Yudhiṣṭhira

Compound type : tatpurusha (yudhiṣṭhira+samīpa)

• yudhiṣṭhira – Yudhiṣṭhira (a proper name, the eldest Pāṇḍava)
  proper noun (masculine)
• samīpa – nearness, vicinity, presence
  noun (neuter)

तु (tu) - but, indeed, however

(indeclinable)

कथा-अन्ते (kathā-ante) - at the end of the story/narration

(noun)

Locative, masculine, singular of kathā-anta

kathā-anta - end of a story, conclusion of a narration

Compound type : tatpurusha (kathā+anta)

• kathā – story, tale, discourse, narration
  noun (feminine)
• anta – end, limit, boundary
  noun (masculine)

मधुसूदनः (madhusūdanaḥ) - Madhusūdana (Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, a name of Kṛṣṇa

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, a demon's name
  noun (masculine)
• sūdana – destroyer, slayer
  noun (masculine)

अर्जुनम् (arjunam) - Arjuna

(proper noun)

Accusative, masculine, singular of arjuna

arjuna - Arjuna (a proper name, one of the Pāṇḍavas)

कथयाम् (kathayām) - having spoken/narrated (part of periphrastic perfect)

(verb)

periphrastic perfect (lit) of √kath

periphrastic perfect auxiliary base

This is the aorist-like base used with an auxiliary verb (here, 'āsa') to form the periphrastic perfect tense.

Root: kath (class 10)

Note: Used in combination with 'āsa' to form a periphrastic perfect.

आस (āsa) - he was (auxiliary for periphrastic perfect)

(verb)

3rd person , singular, active, perfect (lit) of √as

Root: as (class 2)

Note: Auxiliary verb for the periphrastic perfect with 'kathayām'.

बहुसङ्ग्रामकर्शितम् (bahusaṅgrāmakarśitam) - exhausted by many battles

(adjective)

Accusative, masculine, singular of bahusaṅgrāmakarśita

bahusaṅgrāmakarśita - emaciated/exhausted by many battles

Past Passive Participle (within compound)

Compound type : bahuvrihi (bahu+saṅgrāma+karśita)

• bahu – many, much, abundant
  adjective
• saṅgrāma – battle, war, conflict
  noun (masculine)
• karśita – emaciated, reduced, exhausted, afflicted
  adjective (masculine)
  Past Passive Participle
  From √kṛś (to make thin, to emaciate) + kta (suffix for PPP).
  Root: kṛś (class 1)

Note: Agrees with 'arjunam'.