महाभारतः mahābhārataḥ - book-14, chapter-88, verse-15

आगमिष्यन्ति राजानः सर्वतः कौरवान्प्रति ।
तेषामेकैकशः पूजा कार्येत्येतत्क्षमं हि नः ॥१५॥

15. āgamiṣyanti rājānaḥ sarvataḥ kauravānprati ,
teṣāmekaikaśaḥ pūjā kāryetyetatkṣamaṁ hi naḥ.

15. āgamiṣyanti rājānaḥ sarvataḥ kauravān prati
teṣām ekaikaśaḥ pūjā kāryā iti etat kṣamam hi naḥ

15. rājānaḥ sarvataḥ kauravān prati āgamiṣyanti
teṣām ekaikaśaḥ pūjā kāryā iti etat naḥ hi kṣamam

15. Kings will come from all directions to the Kauravas. Indeed, it is proper for us that honor (pūjā) should be shown to each of them individually.

Words meanings summery:

• आगमिष्यन्ति (āgamiṣyanti) - future arrival of kings. (will come, they will arrive)

• राजानः (rājānaḥ) - refers to the various kings attending. (kings, rulers)

• सर्वतः (sarvataḥ) - indicating wide geographical origin of the kings. (from all sides, everywhere)

• कौरवान् (kauravān) - the destination of the kings. (to the Kauravas)

• प्रति (prati) - direction of arrival (towards, to, in the direction of)

• तेषाम् (teṣām) - refers to the kings who will arrive. (of them, to them)

• एकैकशः (ekaikaśaḥ) - each king should be honored separately. (individually, one by one)

• पूजा (pūjā) - respectful reception and offerings. (honor, respect, worship)

• कार्या (kāryā) - The honoring should be carried out. (to be done, should be done, proper to do)

• इति (iti) - introduces the statement that follows. (thus, so)

• एतत् (etat) - refers to the whole idea of honoring kings. (this)

• क्षमम् (kṣamam) - fitting for the situation. (suitable, proper, appropriate)

• हि (hi) - emphasizing the appropriateness. (indeed, for, surely)

• नः (naḥ) - beneficial to the Pāṇḍavas. (to us, for us, our)

Words meanings and morphology

आगमिष्यन्ति (āgamiṣyanti) - future arrival of kings. (will come, they will arrive)

(verb)

3rd person , plural, active, future (lṛṭ) of gam

Future Active

Root gam (class 1) with prefix ā-

Prefix: ā

Root: gam (class 1)

Note: Subject is 'rājānaḥ'.

राजानः (rājānaḥ) - refers to the various kings attending. (kings, rulers)

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler

Note: Subject of 'āgamiṣyanti'.

सर्वतः (sarvataḥ) - indicating wide geographical origin of the kings. (from all sides, everywhere)

(indeclinable)

Avyaya from sarva (all) + -tas suffix

Note: Modifies 'āgamiṣyanti'.

कौरवान् (kauravān) - the destination of the kings. (to the Kauravas)

(noun)

Accusative, masculine, plural of kaurava

kaurava - descendant of Kuru, belonging to the Kaurava lineage

Derivative of Kuru

Note: Object of 'prati'.

प्रति (prati) - direction of arrival (towards, to, in the direction of)

(indeclinable)

Note: Precedes 'kauravān'.

तेषाम् (teṣām) - refers to the kings who will arrive. (of them, to them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

Note: Refers to 'rājānaḥ'.

एकैकशः (ekaikaśaḥ) - each king should be honored separately. (individually, one by one)

(indeclinable)

Avyaya from ekaika (each one) + -śaḥ suffix (distributive)

Note: Modifies 'kāryā pūjā'.

पूजा (pūjā) - respectful reception and offerings. (honor, respect, worship)

(noun)

Nominative, feminine, singular of pūjā

pūjā - honor, worship, respect, adoration

Root: pūj (class 10)

Note: Subject of 'kāryā'.

कार्या (kāryā) - The honoring should be carried out. (to be done, should be done, proper to do)

(adjective)

Nominative, feminine, singular of kārya

kārya - to be done, proper to be done, duty, action

Future Passive Participle (Gerundive)

From root kṛ (to do)

Root: kṛ (class 8)

Note: Predicate adjective for 'pūjā'.

इति (iti) - introduces the statement that follows. (thus, so)

(indeclinable)

Note: Connects the preceding clause to the following.

एतत् (etat) - refers to the whole idea of honoring kings. (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Subject of the clause 'etat kṣamam'.

क्षमम् (kṣamam) - fitting for the situation. (suitable, proper, appropriate)

(adjective)

Nominative, neuter, singular of kṣama

kṣama - able, fit, competent, suitable, proper

Root: kṣam (class 1)

Note: Predicate adjective for 'etat'.

हि (hi) - emphasizing the appropriateness. (indeed, for, surely)

(indeclinable)

Note: Emphatic particle.

नः (naḥ) - beneficial to the Pāṇḍavas. (to us, for us, our)

(pronoun)

Dative, plural of asmad

asmad - I, me

Note: Dative of advantage.