महाभारतः mahābhārataḥ - book-14, chapter-88, verse-20

तं भवान्मदपेक्षार्थं विधिवत्प्रतिपूजयेत् ।
स हि भक्तोऽनुरक्तश्च मम नित्यमिति प्रभो ॥२०॥

20. taṁ bhavānmadapekṣārthaṁ vidhivatpratipūjayet ,
sa hi bhakto'nuraktaśca mama nityamiti prabho.

20. tam bhavān mad-apekṣārtham vidhivat pratipūjayet
sa hi bhaktaḥ anuraktaḥ ca mama nityam iti prabho

20. prabho bhavān tam mad-apekṣārtham vidhivat
pratipūjayet hi sa mama nityam bhaktaḥ अनुरक्तः च इति

20. You should duly honor him for my sake. For he is always devoted and attached to me, O Lord.

Words meanings summery:

• तम् (tam) - him (Babhruvāhana, the son) (him, that)

• भवान् (bhavān) - you (the interlocutor, addressed respectfully) (you (respectful), sir)

• मद्-अपेक्षार्थम् (mad-apekṣārtham) - for my sake (for my sake, for the purpose of my consideration)

• विधिवत् (vidhivat) - duly (according to rule, duly, properly)

• प्रतिपूजयेत् (pratipūjayet) - you (respectful) should honor (he should honor, he should worship)

• स (sa) - he (Babhruvāhana) (that, he)

• हि (hi) - for, indeed (introducing a reason) (indeed, surely, for)

• भक्तः (bhaktaḥ) - devoted (to me) (devoted, faithful, follower)

• अनुरक्तः (anuraktaḥ) - attached (to me) (attached, devoted, fond)

• च (ca) - and (and, also)

• मम (mama) - to me (my, of me)

• नित्यम् (nityam) - always (always, constantly, eternal)

• इति (iti) - thus (marking the end of a thought or explanation) (thus, so, a particle marking quoted speech or thought)

• प्रभो (prabho) - O Lord (vocative address to Arjuna) (O lord, O master)

Words meanings and morphology

तम् (tam) - him (Babhruvāhana, the son) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Object of `pratipūjayet`.

भवान् (bhavān) - you (the interlocutor, addressed respectfully) (you (respectful), sir)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor, sir

Respectful 2nd person pronoun, derived from verb bhū.

Root: bhū

मद्-अपेक्षार्थम् (mad-apekṣārtham) - for my sake (for my sake, for the purpose of my consideration)

(noun)

Accusative, neuter, singular of mad-apekṣā-artha

mad-apekṣā-artha - for the sake of one's regard/expectation

Compound, used adverbially.

Compound type : tatpuruṣa (mat+apekṣā+artha)

• mat – my, mine
  pronoun
  Stem form of asmad (I) used in compounds.
• apekṣā – regard, consideration, expectation, dependence
  noun (feminine)
  Derived from root īkṣ (to see) with prefix apa.
  Prefix: apa
  Root: īkṣ
• artha – purpose, meaning, wealth, for the sake of
  noun (masculine)

Note: Used adverbially.

विधिवत् (vidhivat) - duly (according to rule, duly, properly)

(indeclinable)

Adverb formed from `vidhi` + `vat`.

प्रतिपूजयेत् (pratipūjayet) - you (respectful) should honor (he should honor, he should worship)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pūj

optative active

3rd person singular, optative, active voice. Used for 'you' (bhavān) as a respectful command.

Prefix: prati

Root: pūj (class 10)

स (sa) - he (Babhruvāhana) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun

हि (hi) - for, indeed (introducing a reason) (indeed, surely, for)

(indeclinable)

Particle indicating emphasis or reason.

भक्तः (bhaktaḥ) - devoted (to me) (devoted, faithful, follower)

(participle)

Nominative, masculine, singular of bhakta

bhakta - devoted, attached to, loyal, follower

past passive participle

From root bhaj (to share, to worship).

Root: bhaj (class 1)

Note: Functions adjectivally here, describing `sa`.

अनुरक्तः (anuraktaḥ) - attached (to me) (attached, devoted, fond)

(participle)

Nominative, masculine, singular of anu-rakta

rakta - colored, red, attached, fond

past passive participle

From root rañj (to color, to be pleased) with prefix anu.

Prefix: anu

Root: rañj (class 1)

Note: Functions adjectivally here, describing `sa`.

च (ca) - and (and, also)

(indeclinable)

Conjunction

मम (mama) - to me (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

1st person pronoun.

नित्यम् (nityam) - always (always, constantly, eternal)

(indeclinable)

Accusative singular neuter of nitya, used adverbially.

Note: Adverbial use.

इति (iti) - thus (marking the end of a thought or explanation) (thus, so, a particle marking quoted speech or thought)

(indeclinable)

Particle.

प्रभो (prabho) - O Lord (vocative address to Arjuna) (O lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

U-stem noun.

Root: bhū