महाभारतः mahābhārataḥ - book-14, chapter-88, verse-19

उपयास्यति यज्ञं नो मणिपूरपतिर्नृपः ।
पुत्रो मम महातेजा दयितो बभ्रुवाहनः ॥१९॥

19. upayāsyati yajñaṁ no maṇipūrapatirnṛpaḥ ,
putro mama mahātejā dayito babhruvāhanaḥ.

19. upayāsyati yajñam naḥ maṇipūrapatiḥ nṛpaḥ
putraḥ mama mahātejā dayitaḥ babhruvāhanaḥ

19. naḥ yajñam maṇipūrapatiḥ nṛpaḥ mama mahātejā
dayitaḥ putraḥ babhruvāhanaḥ upayāsyati

19. The king, lord of Maṇipūra, my illustrious and beloved son, Babhruvāhana, will come to our Vedic ritual (yajña).

Words meanings summery:

• उपयास्यति (upayāsyati) - he (Babhruvāhana) will come (he will approach, he will come)

• यज्ञम् (yajñam) - the (Vedic ritual) (yajña) (Vedic ritual, worship, sacrifice)

• नः (naḥ) - our (Vedic ritual) (us, to us, our)

• मणिपूरपतिः (maṇipūrapatiḥ) - the ruler of Maṇipūra (Babhruvāhana) (lord of Maṇipūra)

• नृपः (nṛpaḥ) - the king (synonymous with Maṇipūrapati, referring to Babhruvāhana) (king)

• पुत्रः (putraḥ) - my son (Babhruvāhana) (son)

• मम (mama) - my (son) (my, of me)

• महातेजा (mahātejā) - greatly illustrious (son) (very splendid, greatly radiant, illustrious)

• दयितः (dayitaḥ) - beloved (son) (beloved, dear)

• बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvāhana (the specific son) (Babhruvāhana (proper name))

Words meanings and morphology

उपयास्यति (upayāsyati) - he (Babhruvāhana) will come (he will approach, he will come)

(verb)

3rd person , singular, active, future (lṛṭ) of yā

future active

3rd person singular, future tense, active voice.

Prefix: upa

Root: yā (class 2)

यज्ञम् (yajñam) - the (Vedic ritual) (yajña) (Vedic ritual, worship, sacrifice)

(noun)

Accusative, masculine, singular of yajña

yajña - Vedic ritual, worship, offering, sacrifice, devotion

Derived from root 'yaj' (to worship, sacrifice).

Root: yaj

Note: Object of `upayāsyati`.

नः (naḥ) - our (Vedic ritual) (us, to us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

1st person pronoun.

मणिपूरपतिः (maṇipūrapatiḥ) - the ruler of Maṇipūra (Babhruvāhana) (lord of Maṇipūra)

(proper noun)

Nominative, masculine, singular of maṇipūrapati

maṇipūrapati - lord of Maṇipūra

Compound noun.

Compound type : tatpuruṣa (maṇipūra+pati)

• maṇipūra – Maṇipūra (name of a city/kingdom)
  proper noun (neuter)
• pati – master, lord, husband
  noun (masculine)

नृपः (nṛpaḥ) - the king (synonymous with Maṇipūrapati, referring to Babhruvāhana) (king)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

Compound: nṛ (man) + pa (protector, from root pā).

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, male
  noun (masculine)
• pa – protector, guardian
  noun (masculine)
  Derived from root pā (to protect).
  Root: pā

पुत्रः (putraḥ) - my son (Babhruvāhana) (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

मम (mama) - my (son) (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

1st person pronoun.

महातेजा (mahātejā) - greatly illustrious (son) (very splendid, greatly radiant, illustrious)

(adjective)

Nominative, masculine, singular of mahātejas

mahātejas - having great luster, very splendid, illustrious, mighty

Bahuvrīhi compound. Nominative singular masculine form is `mahātejāḥ`. Here, shortened vowel.

Compound type : bahuvrīhi (mahā+tejas)

• mahā – great, mighty, large
  adjective
• tejas – splendor, radiance, energy, power
  noun (neuter)

दयितः (dayitaḥ) - beloved (son) (beloved, dear)

(participle)

Nominative, masculine, singular of dayita

dayita - beloved, dear, liked

past passive participle

From root day (to love, to pity).

Root: day (class 1)

बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvāhana (the specific son) (Babhruvāhana (proper name))

(proper noun)

Nominative, masculine, singular of babhruvāhana

babhruvāhana - Babhruvāhana (a king, son of Arjuna and Citrāṅgadā)