महाभारतः mahābhārataḥ - book-14, chapter-88, verse-21

इत्येतद्वचनं श्रुत्वा धर्मराजो युधिष्ठिरः ।
अभिनन्द्यास्य तद्वाक्यमिदं वचनमब्रवीत् ॥२१॥

21. ityetadvacanaṁ śrutvā dharmarājo yudhiṣṭhiraḥ ,
abhinandyāsya tadvākyamidaṁ vacanamabravīt.

21. iti etat vacanam śrutvā dharmarājaḥ yudhiṣṭhiraḥ
abhinandya asya tat vākyam idam vacanam abravīt

21. iti etat vacanam śrutvā dharmarājaḥ yudhiṣṭhiraḥ
asya tat vākyam abhinandya idam vacanam abravīt

21. Having heard this speech, Yudhishthira, the king of righteousness, welcomed his words and then spoke these words.

Words meanings summery:

• इति (iti) - thus, so, in this way

• एतत् (etat) - this

• वचनम् (vacanam) - speech, word, statement

• श्रुत्वा (śrutvā) - having heard

• धर्मराजः (dharmarājaḥ) - king of righteousness, king of (dharma)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

• अभिनन्द्य (abhinandya) - having welcomed, having applauded

• अस्य (asya) - his (referring to Krishna) (his)

• तत् (tat) - that

• वाक्यम् (vākyam) - speech, word, statement

• इदम् (idam) - this, these

• वचनम् (vacanam) - speech, word, statement

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

इति (iti) - thus, so, in this way

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Can also be accusative singular neuter.

वचनम् (vacanam) - speech, word, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, statement

Root: vac (class 2)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

from root śru (to hear) with suffix -tvā

Root: śru (class 5)

धर्मराजः (dharmarājaḥ) - king of righteousness, king of (dharma)

(noun)

Nominative, masculine, singular of dharmarāja

dharmarāja - king of righteousness, king of (dharma)

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king
  noun (masculine)
  Root: rāj (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (proper noun)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (eldest of the Pandavas)

अभिनन्द्य (abhinandya) - having welcomed, having applauded

(indeclinable)

absolutive (gerund)

from root nand (to rejoice) with prefix abhi and suffix -ya

Prefix: abhi

Root: nand (class 1)

अस्य (asya) - his (referring to Krishna) (his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, his

Note: Refers to Krishna.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Can also be accusative singular neuter.

वाक्यम् (vākyam) - speech, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, statement

Root: vac (class 2)

इदम् (idam) - this, these

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Can also be accusative singular neuter.

वचनम् (vacanam) - speech, word, statement

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, statement

Root: vac (class 2)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Aorist

from root brū (to speak), 3rd person singular, imperfect active

Root: brū (class 2)