महाभारतः mahābhārataḥ - book-14, chapter-81, verse-5

मया तु मोहिनी नाम मायैषा संप्रयोजिता ।
प्रियार्थं पुरुषेन्द्रस्य पितुस्तेऽद्य यशस्विनः ॥५॥

5. mayā tu mohinī nāma māyaiṣā saṁprayojitā ,
priyārthaṁ puruṣendrasya pituste'dya yaśasvinaḥ.

5. mayā tu mohinī nāma māyā eṣā saṃprayojitā
priyārtham puruṣendrasya pituḥ te adya yaśasvinaḥ

5. tu mayā mohinī nāma eṣā māyā adya yaśasvinaḥ
puruṣendrasya te pituḥ priyārtham saṃprayojitā

5. But by me, this illusion (māyā) named Mohinī was employed today for the pleasure of your glorious father, the lord of men.

Words meanings summery:

• मया (mayā) - The speaker (often a divine figure). (By me)

• तु (tu) - But, indeed, on the other hand

• मोहिनी (mohinī) - The name of the specific illusion (māyā) created. (Enchanting, deluding woman. Name of an illusory form of Viṣṇu.)

• नाम (nāma) - Indicates the name of the illusion. (By name, namely)

• माया (māyā) - The specific illusion created. (Illusion, magic, supernatural power, creative power of God (māyā))

• एषा (eṣā) - Refers to the illusion (māyā). (This, she)

• संप्रयोजिता (saṁprayojitā) - The illusion was created/used by the speaker. (Employed, used, set in motion)

• प्रियार्थम् (priyārtham) - For the pleasure of your father. (For the sake of pleasure, for the beloved, for a dear purpose)

• पुरुषेन्द्रस्य (puruṣendrasya) - Refers to the father. (Of the best of men, of the lord of men)

• पितुः (pituḥ) - Of your father. (Of the father)

• ते (te) - Your (father). (Your, to you, by you)

• अद्य (adya) - Today, now

• यशस्विनः (yaśasvinaḥ) - Qualifies the father. (Of the glorious, of the famous)

Words meanings and morphology

मया (mayā) - The speaker (often a divine figure). (By me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

1st person pronoun.

तु (tu) - But, indeed, on the other hand

(indeclinable)

Particle indicating contrast or emphasis.

मोहिनी (mohinī) - The name of the specific illusion (māyā) created. (Enchanting, deluding woman. Name of an illusory form of Viṣṇu.)

(proper noun)

Nominative, feminine, singular of mohinī

mohinī - enchanting, deluding; an enchantress; the name of Viṣṇu's female form.

Feminine form of mohin (deluding).

Root: muh

नाम (nāma) - Indicates the name of the illusion. (By name, namely)

(indeclinable)

Originally an accusative form, used adverbially.

Note: Used to introduce a name.

माया (māyā) - The specific illusion created. (Illusion, magic, supernatural power, creative power of God (māyā))

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, creative power of God (māyā)

Note: The subject of the sentence, 'this illusion'.

एषा (eṣā) - Refers to the illusion (māyā). (This, she)

(pronoun)

Nominative, feminine, singular of etad

etad - this

Demonstrative pronoun.

संप्रयोजिता (saṁprayojitā) - The illusion was created/used by the speaker. (Employed, used, set in motion)

(adjective)

Nominative, feminine, singular of saṃprayojita

saṁprayojita - employed, used, set in motion, caused to act

Past Passive Participle

From root yuj (to join, apply) with prefixes sam- and pra-.

Prefixes: sam+pra

Root: yuj (class 7)

Note: Null verb 'is' implied.

प्रियार्थम् (priyārtham) - For the pleasure of your father. (For the sake of pleasure, for the beloved, for a dear purpose)

(indeclinable)

Tatpuruṣa compound: priya (dear, beloved) + artha (sake, purpose, object). Adverbially used accusative.

Compound type : Tatpuruṣa (priya+artha)

• priya – dear, beloved, pleasing
  adjective (masculine)
• artha – purpose, aim, meaning, wealth, sake
  noun (masculine)

पुरुषेन्द्रस्य (puruṣendrasya) - Refers to the father. (Of the best of men, of the lord of men)

(noun)

Genitive, masculine, singular of puruṣendra

puruṣendra - chief of men, best of men, lord of men

Tatpuruṣa compound: puruṣa (man) + indra (chief, lord).

Compound type : Tatpuruṣa (puruṣa+indra)

• puruṣa – man, person, male, human being, the supreme cosmic person (puruṣa)
  noun (masculine)
• indra – Indra (king of gods), chief, best
  noun (masculine)

Note: Qualifies 'pituḥ'.

पितुः (pituḥ) - Of your father. (Of the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father, ancestor

ते (te) - Your (father). (Your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

2nd person pronoun, enclitic form.

अद्य (adya) - Today, now

(indeclinable)

Adverb of time.

यशस्विनः (yaśasvinaḥ) - Qualifies the father. (Of the glorious, of the famous)

(adjective)

Genitive, masculine, singular of yaśasvin

yaśasvin - glorious, famous, celebrated

Possessive adjective from yaśas (glory).