महाभारतः mahābhārataḥ - book-14, chapter-81, verse-13

तमुत्थितं महात्मानं लब्धसंज्ञं मनस्विनम् ।
समीक्ष्य पितरं स्वस्थं ववन्दे बभ्रुवाहनः ॥१३॥

13. tamutthitaṁ mahātmānaṁ labdhasaṁjñaṁ manasvinam ,
samīkṣya pitaraṁ svasthaṁ vavande babhruvāhanaḥ.

13. tam utthitam mahātmānam labdhasaṃjñam manasvinam
samīkṣya pitaram svastham vavande babhruvāhanaḥ

13. Having seen his great-souled (mahātman), thoughtful father, who had risen and regained consciousness and was well, Babhruvahana bowed to him.

Words meanings summery:

• तम् (tam) - him (Arjuna) (him, that (masculine accusative singular))

• उत्थितम् (utthitam) - who had risen (risen, stood up, emerged)

• महात्मानम् (mahātmānam) - the great-souled one (Arjuna) (the great-souled, noble, magnificent person)

• लब्धसंज्ञम् (labdhasaṁjñam) - having regained consciousness (having regained consciousness, having attained knowledge)

• मनस्विनम् (manasvinam) - the thoughtful one (Arjuna) (intelligent, thoughtful, high-minded)

• समीक्ष्य (samīkṣya) - having seen (having seen, having observed, having perceived)

• पितरम् (pitaram) - his father (Arjuna) (father)

• स्वस्थम् (svastham) - well, in a healthy state (healthy, well, in one's natural state)

• ववन्दे (vavande) - bowed to (him) (bowed, saluted, worshipped)

• बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvahana (Arjuna's son) (Babhruvahana (proper name))

Words meanings and morphology

तम् (tam) - him (Arjuna) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of 'samīkṣya'.

उत्थितम् (utthitam) - who had risen (risen, stood up, emerged)

(adjective)

Accusative, masculine, singular of utthita

utthita - risen, stood up, emerged

Past Passive Participle

Derived from root 'sthā' (to stand) with prefix 'ud'

Prefix: ud

Root: sthā (class 1)

Note: Agrees with 'tam'.

महात्मानम् (mahātmānam) - the great-souled one (Arjuna) (the great-souled, noble, magnificent person)

(noun)

Accusative, masculine, singular of mahātman

mahātman - great-souled, noble, magnificent person

Compound type : karmadharaya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, individual soul
  noun (masculine)

Note: Agrees with 'tam'.

लब्धसंज्ञम् (labdhasaṁjñam) - having regained consciousness (having regained consciousness, having attained knowledge)

(adjective)

Accusative, masculine, singular of labdhasaṃjña

labdhasaṁjña - having regained consciousness, having attained knowledge

Compound type : bahuvrihi (labdha+saṃjña)

• labdha – obtained, gained, acquired
  adjective
  Past Passive Participle
  Derived from root 'labh' (to obtain)
  Root: labh (class 1)
• saṃjña – consciousness, knowledge, recognition
  noun (feminine)
  Root: jñā (class 9)

Note: Agrees with 'tam'.

मनस्विनम् (manasvinam) - the thoughtful one (Arjuna) (intelligent, thoughtful, high-minded)

(adjective)

Accusative, masculine, singular of manasvin

manasvin - intelligent, thoughtful, high-minded, sagacious

Derived from 'manas' (mind) with suffix '-vin'

Note: Agrees with 'tam'.

समीक्ष्य (samīkṣya) - having seen (having seen, having observed, having perceived)

(indeclinable)

Gerund/Absolutive

Derived from root 'īkṣ' (to see) with prefix 'sam'

Prefix: sam

Root: īkṣ (class 1)

Note: Modifies the main verb 'vavande'.

पितरम् (pitaram) - his father (Arjuna) (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Note: Object of 'samīkṣya'.

स्वस्थम् (svastham) - well, in a healthy state (healthy, well, in one's natural state)

(adjective)

Accusative, masculine, singular of svastha

svastha - healthy, well, at ease, standing in one's own place

Compound type : tatpurusha (sva+stha)

• sva – one's own, self
  pronoun
• stha – standing, staying, abiding
  adjective
  Derived from root 'sthā' (to stand)
  Root: sthā (class 1)

Note: Agrees with 'tam'.

ववन्दे (vavande) - bowed to (him) (bowed, saluted, worshipped)

(verb)

3rd person , singular, middle, perfect (lit) of vand

Perfect tense

3rd person singular perfect middle of root 'vand'

Root: vand (class 1)

Note: The subject is 'babhruvāhanaḥ'.

बभ्रुवाहनः (babhruvāhanaḥ) - Babhruvahana (Arjuna's son) (Babhruvahana (proper name))

(proper noun)

Nominative, masculine, singular of babhruvāhana

babhruvāhana - Babhruvahana (name of Arjuna's son)

Note: Subject of 'vavande'.